“The Indians Complain, and with Good Cause”: Allotting Standing Rock—U.S. Policy Meets a Tribe’s Assertion of Rights
Abstract
:1. Introduction
1.1. Allotment as a Solution to the “Indian Problem”
1.2. The Dawes Act
1.3. Resistance and (Sometimes) Accommodation
1.4. Our Goal: The Story of Resistance and Accommodation at Standing Rock
2. The Great Sioux Reservation: Breakup and the Seeds of Allotment
2.1. Setting the Terms of Allotment on the New Reservations
2.2. Benefits Promised to Allottees under the 1889 Act
2.2.1. Individual Benefits (Restricted to Heads of Families or Single Persons Older Than 18). According to the Text of the Treaty (Act, p. 895 in [34])
“[E]ach head of family or single person over the age of eighteen years, who shall have or may hereafter take his or her allotment of land in severalty, shall be provided with two milch cows, one pair of oxens [sic], with yoke and chain or two mares and one set of harness in lieu of said oxen, yoke and chain as the Secretary of the Interior may find advisable, and they shall also receive one plow, one wagon, one harrow, one hoe, one axe, and one pitchfork, all suitable to the work they may have to do, and also fifty dollars in cash, to be expended under the direction of the Secretary of the Interior in aiding such Indians to erect a house and other buildings suitable for residence or the improvement of his allotment; … for two years the necessary seeds shall be provided to plant five acres (2 ha) of ground into the different crops, if so much can be used, and provided that in the purchase of such seed preference shall be given to Indians who may have raised the same for sale …”
2.2.2. Collective Benefits
3. Implementing Allotment at Standing Rock
3.1. Appointment of the Special Allotting Agent
3.2. Letter of Instruction
3.3. Allotment Begins at Standing Rock
3.4. The Chicago, Milwaukee, and St. Paul Railroad
3.5. The Importance of Cutoff Dates in the Allotment Process
“While making allotments in the Bull Head district, John and James Old Crow were represented to me as being orphans. It appears now that their father was alive on 28 September 1906, and he has been on the land on which he lived and which he requested. I presume they were reported to me as orphans because their father was dead when they were allotted, but that would not make them orphans in 1905, and they would not be entitled to 320 acres as was given them.”
“The Indians, in this locality, unite in declaring that when they agreed to take allotments in severalty they were assured by Inspector McLaughlin that each and every Indian, alive on the date of the President’s order … would receive an allotment whether or not the Indian was alive when the allotments were being made and regardless of whether or not the selection had been made before death. I have explained to these people the instructions covering such cases on the Rosebud and Cheyenne River Reservations, viz.: that an allotment could be made to a deceased person where a selection had been made by or for such person before death. These people, however, insist that all deceased people must be allotted whether or not selections were made before death. Will a different rule govern, in the case of deceased people, than that heretofore followed?”
“I desire to remind you of our conversation at the Standing Rock Agency, during your visit there last July, relative to making allotments to Indians who die before making selections… I trust that you will urge the Department to so change that ruling as to permit allotments to be made to all Indians of the Standing Rock Reservation who were alive on the date of the President’s order, directing allotments to be made, and who were entitled to allotments.”
4. Pushback: Modifications to Allotment Policy at Standing Rock
4.1. Timber Allotments
4.2. Married Women’s Allotments
“The Indians complain, and in my opinion with good cause, that the legitimate wives and mothers among them are discriminated against. The discontent over this inequality is very general, and it is accentuated by the fact that of the older Sioux men many have plural wives, so that the lawful spouse of a male head of a family is barred from any right to land, while the women whom our laws would not recognize as wives, but who are mothers of children, must be given an allotment of 640 acres (256 ha). Moreover, the notions of the Sioux concerning the permanency of the marriage tie still being extremely lax, it has been in the past, and will probably continue to be in the future, no uncommon occurrence for the male head of the family to conclude that his landless wife is no longer to his liking and put her aside for another woman who has an allotment. Thus, the present law, which was founded on the theory that the head of the family would always share the enjoyment of his land with the woman who had a right to his life companionship, in actual practice places a premium upon infidelity on the part of the male Sioux. The legitimate wife is not given any land, and no other provision is made for her, so that she is liable to be left without any means of support.”
4.3. Allotments to Later-Born Children (Children Born after 26 September 1905)
4.4. At the Personal Level—Individual Requests for Changes
“Allottee No. 566, Mary Longbull, has since married allottee No. 1684, Edward Callousleg, and desires that her land be near that of her husband in order that better use may be made of same.”
“Allottee No. 2278 made application for Sec. 36 after the field work had closed in 1907. On investigation, this year, I find that the allottee, Mary Vermillion, gave the wrong description of the land wanted as her improvements are allotment Sec. 25.”
“Mrs. Nancy Little Eagle, was allotted, in part, the SE/4. SE/4 of Sec. 23, T. 21, R.26. This being an undesirable tract of land she desires to have allotted to her, in lieu thereof, the NW/4. SW1/4 of Sec.5, T.19, R.26.”
“John Loneman, Allottee No. 140, was allotted in part, the SW/4. NW/4 of Sec.33, T.20, R.28, 40 acres (16 ha). This tract of land is wanted by the Catholic Church as a location on which to build a church. Mr. Loneman therefore requests that this portion of his allotment be canceled and that the NW/4/SW/4 of Sec.36 be allotted to him in lieu thereof.”
4.5. Sale of Surplus Lands
4.5.1. First Phase of Surplus Land Sales
4.5.2. Second Phase of Surplus Land Sales
“… prior to said proclamation the Secretary of the Interior shall cause allotments to be made to every man, woman, and child belonging to or holding tribal relations with said reservation who have not heretofore received the allotments to which they are entitled under provisions of existing laws: Provided, however, that the said Secretary is hereby authorized to designate the superintendent of the Standing Rock Indian School to allot each child born subsequent to the allotments herein provided for and sixty days prior to the date set by said proclamation for the entry of said surplus lands.”
5. Summarizing Allotment Work at Standing Rock
6. Conclusions and Some Observations on Future Research
- There is a need for many more studies exploring how allotment processes played out at various reservations, including a particular emphasis on whether and how the people at the reservations were able to obtain modifications or adaptations to the allotment regime imposed upon them.
- What would a detailed comparison of the letters of instruction from the Office of Indian Affairs to each of the Special Allotting agents reveal in terms of similarities, differences (especially local ones), and other factors?
- How, and how often, did Congress or the Office of Indian Affairs formally modify allotment policies subsequent to the issuance of the letter of instruction to the Special Allotting Agent, and how were the processes and patterns of allotment impacted? Specifically, how did married women and later-born children fare on other reservations? Was the practice of awarding them allotments, either initially or belatedly, widespread?
- How were scarce resources, such as timber, water, and tillable soil, allocated on other reservations?
- A more challenging but important topic is that of giving voice to Native recipients of allotments and their descendants. As Fixico (2021) notes [63], “Without sufficient Native perspectives, there is a continual general bias in studying United States–tribal relations.” Although virtually all of the original recipients of allotment have now passed away, there is still much that can be discovered, especially in historical preservation archives and interview records. Questions that could be addressed might include:
- What memories have been passed on to later generations by the original allotment holders?
- What more might be drawn from accounts of individuals and groups on the reservation through petitions to Indian Agents, census records, church records, and others?
- What were the specific spatial and social impacts of overlaying and enforcing the rectangular survey grid of the Public Land Survey System upon the traditional system of land holding and usufruct long established by Native peoples [39]? This topic alone deserves much greater attention in allotment research.
- As we noted in our Goal statement, we view our findings here as setting the stage for further study into understanding the complex spatio-temporal patterns of land holding that took form at Standing Rock because of allotment. We have included a few illustrative maps with this study, but we envision that further study will combine our allotment databases with the powerful mapping and analytical capabilities of geographic information systems (GIS) to visualize and dynamically explore the impacts of allotment. As Farrell et al. [64] put it “[T]here is an urgent need to understand the magnitude of place-specific impacts for particular Native nations resulting from settler colonialism in future research”. This will provide the capability to examine numerous questions and hypotheses raised here, such as these:
- We pointed out that at least some married women and later-born children were forced by circumstances to take allotments at some distance from those of their husbands or fathers. How far, and in what direction were those allotments “offset” from those of the father?
- Gunderson said that he was pleased that people were taking allotment in a “compact” fashion. Can that be seen in the patterns of an individual’s selection of parcels?
- How do familial distribution patterns of allotment selection manifest themselves, both for family members who qualified for allotment as of the initial 26 September 1906 cutoff date and those who became qualified by later legislation? Were they compact or dispersed, and in what manner?
- Four tribal groups were located on the reservation. What settlement patterns can be observed as to where the allotment selections of members of the four groups were located?
- In resolving numerous appeals for settlement of disputes or requests for exchanges of allotments, Gunderson frequently provided legal descriptions of the lands involved. What might be revealed by mapping these allotments at a “micro” level of detail?
- We noted that the overall pattern of allotment selections appears to reflect the already existing pattern of settlement on the reservation. Assuming that is the case:
- ○
- What was the relationship of the locations of natural resources, such as streams, soils, and woodlands, to strategies of parcel selection?
- ○
- How did the location of both existing and planned infrastructure, particularly trails and roads, railroad lines, and town sites, influence allotment selections, and in what way?
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- How are the locations of land set aside for agency and sub-agency operations, churches, and schools reflected in settlement patterns as seen through allotment selections?
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- What, if any, was the impact of contemporaneous activities taking place at the reservation, such as railroad building, during the time of allotment?
Author Contributions
Funding
Data Availability Statement
Acknowledgments
Conflicts of Interest
Appendix A. The U.S. Public Land Survey System
Appendix B. Full Text of Carl Gunderson’s Appointment Letter
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PLSS Parcel Description | Acres | Hectares |
---|---|---|
Section | 640 | 259.0 |
Half section | 320 | 129.5 |
Quarter section | 160 | 64.7 |
Half of a quarter section | 80 | 32.4 |
Quarter-quarter section | 40 | 16.2 |
Year | Allottee Roll Numbers | Annual Number of Allotments | Cumulative Number of Allotments | Percent | Cum. % |
---|---|---|---|---|---|
1906 | 1–871 | 871 | 871 | 18.5% | 18.5% |
1907 | 872–2494 | 1623 | 2494 | 34.5% | 53.0% |
1908 | 2495–3768 | 1274 | 3766 | 27.1% | 80.1% |
1909 | 3769–4026 | 258 | 4026 | 5.5% | 85.6% |
1910 to end | 4027–4726 * | 673 | 4699 | 14.3% | 99.9% |
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Egbert, S.L.; Meisel, J.J. “The Indians Complain, and with Good Cause”: Allotting Standing Rock—U.S. Policy Meets a Tribe’s Assertion of Rights. Geographies 2024, 4, 411-440. https://doi.org/10.3390/geographies4030023
Egbert SL, Meisel JJ. “The Indians Complain, and with Good Cause”: Allotting Standing Rock—U.S. Policy Meets a Tribe’s Assertion of Rights. Geographies. 2024; 4(3):411-440. https://doi.org/10.3390/geographies4030023
Chicago/Turabian StyleEgbert, Stephen L., and Joshua J. Meisel. 2024. "“The Indians Complain, and with Good Cause”: Allotting Standing Rock—U.S. Policy Meets a Tribe’s Assertion of Rights" Geographies 4, no. 3: 411-440. https://doi.org/10.3390/geographies4030023
APA StyleEgbert, S. L., & Meisel, J. J. (2024). “The Indians Complain, and with Good Cause”: Allotting Standing Rock—U.S. Policy Meets a Tribe’s Assertion of Rights. Geographies, 4(3), 411-440. https://doi.org/10.3390/geographies4030023