Religious Heritage as Tourism Product/s

A special issue of Heritage (ISSN 2571-9408).

Deadline for manuscript submissions: closed (31 December 2022) | Viewed by 7699

Special Issue Editor


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Guest Editor
Humanities and Social Sciences, La Trobe University, Melbourne, Australia
Interests: religious tourism; cultural heritage; sacred landscape; destination planning and management; environmental management; urban planning and governance
Special Issues, Collections and Topics in MDPI journals

Special Issue Information

Dear Colleagues,

Religious heritage is a major attraction in the tourism industry. It appears in various forms within the broader notion of either culture or heritage or cultural heritage. For several reasons, its specific origin in the domain of religion and religious practice has largely remained overshadowed due to other concerns. One contentious issue is the potential of tourism—mainly leisure orientation—secularizing and negatively influencing the sanctity of what is revered as religious. Governance issues also exist where most governments often sideline religious aspects in favor of their mandates of aspiring for secular development. Another issue is the high sensitivity around talking about religion in an open way that may lead to politicization and social polarization. It is well known that pilgrimage represents the most explicit interface between religious heritage and tourism, but the purpose of this Special Issue is to go beyond pilgrimage and highlight how religious heritage relates to tourism in multiple ways and multiple forms of complexities.  

This Special Issue aims to explore how various facets of religious heritage are promoted and managed as tourism products. Some of the topics for the contributions in this Special Issue are listed below. Contributors are welcome to expand on any of these or suggest others that align with the main theme:

  • Articulating religious heritage through the lens of tourism;
  • Tangible religious heritage of shrines, temples, churches, places of worship, and other religious infrastructure as attractions;
  • Producers and consumers of religious heritage;
  • Protecting and preserving intangible religious heritage through religious performances for tourism;
  • Religious heritage and tourism to archeological sites in tour;
  • Emerging forms of religious heritage attractions—religious museums, religious theme parks, etc.;
  • Stakeholders in managing religious heritage for tourism: contestations and reconciliations; 
  • Religious heritage: identity, representation, and revenues;  
  • Shared religious heritages;  
  • Ethical issues in promoting religious heritage for tourism—the sacred and the profane;
  • Authenticity and staging in religious heritage.    

Dr. Kiran Shinde
Guest Editor

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Published Papers (1 paper)

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Research

18 pages, 1466 KiB  
Article
How Effective Is a Buddhist Pilgrimage Circuit as a Product and Strategy for Heritage Tourism in India?
by Kiran A. Shinde
Heritage 2022, 5(4), 3846-3863; https://doi.org/10.3390/heritage5040198 - 1 Dec 2022
Cited by 6 | Viewed by 6710
Abstract
Buddhist heritage in India is receiving reasonable attention for tourism development with a particular emphasis on promoting Buddhist circuits. One Buddhist pilgrimage circuit covering eight locations including four most sacred places, namely, Bodhgaya, Sarnath, Kushinagar, and Lumbini, is popular for spiritual and religious [...] Read more.
Buddhist heritage in India is receiving reasonable attention for tourism development with a particular emphasis on promoting Buddhist circuits. One Buddhist pilgrimage circuit covering eight locations including four most sacred places, namely, Bodhgaya, Sarnath, Kushinagar, and Lumbini, is popular for spiritual and religious reasons. Fieldwork conducted in these four sites reveals complex patterns of visitation that question the idea of a circuit as a tourism product. The primary circuit-goers are foreign Buddhist followers, but the magnitude of their visitation is very low. They constitute less than 10 percent of visitors and are far outnumbered by domestic visitors. Domestic visitors driven by recreational purposes hardly complete the entire circuit; their visits are directed to two popular sites while other sites are used as “middle-of-the-trip centers” or places for daytrips. The interviews with various stakeholders including religious institutions, private tour operators, and relevant government agencies, show that the itineraries of circuit-goers depend on several factors including the convenience of travel, accommodation facilities, the ability to perform pilgrimage rituals, and institutional governance for tourism. This paper argues that Buddhist pilgrimage circuits operate more as a cultural landscape at a cognitive level rather than as a distinct physical route and a product that can be effectively translated into as strategy for tourism development in Buddhist sites. Full article
(This article belongs to the Special Issue Religious Heritage as Tourism Product/s)
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