The Role of Religions in Multiple Modern Societies: The Global South

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (30 June 2024) | Viewed by 6278

Special Issue Editors


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Guest Editor
Institute of Advanced Studies, Universidad de Santiago de Chile, Roman Diaz 89, Providencia, Santiago, Chile
Interests: sociology of religion; popular religion in Latin America; mutiple modernities; environmental sociology; climate change and social actors

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Guest Editor
El Colegio Mexiquense a.c., 51350 Zinacantepec, Mexico
Interests: social inequality and education; ethnicity, indigenous peoples, and citizenship; diversity, multiculturalism, and interculturalism; identities, collective imaginaries, and the current world of everyday life; native beliefs, religiosities, and worldview; secularism, human rights, bioethics, and collective rights; qualitative and ethnographic methodologies comprehensive and interpretive sociological theories; cultural sociology and epistemology of science

Special Issue Information

Dear Colleagues,

We are pleased to announce the launch of our call for papers for our Special Issue, entitled "The Role of Religions in Multiple Modern Societies: the Global South", in Religions. We invite and encourage you to submit contributions for this Special Issue.

This Special Issue focuses on the role of spirituality and religion in the multiple modernities of the 21st century, with particular attention to the Global South.

Historical conceptions of religion and traditional theories of secularization, rooted in Western perspectives, fail to explain the persistence of religion, particularly in non-Western contexts. Instead, there is a global resurgence of spiritual vigor and the revitalization of religious traditions, particularly in countries in the Global South in Africa, Latin America, and Asia. Moreover, Christianity, Islam, Judaism, and ancient Eastern religious traditions are experiencing novel dynamics, and they are even being rediscovered by Westerners.

Alternative forms of religious expression and spirituality are re-emerging alongside established religions, including other forms of occultism, mysticism, and disruptive beliefs with magical and mystical elements.

While official, highly structured religions continue to play a specific role in the public sphere (Casanova), alternative forms of religious expression and spirituality are on the rise.

In central modernities, with highly developed economies and societies, conventional religions still have a discreet but important role, as seen in the influence of fundamentalist Christian groups in the United States and the Russian Orthodox Church in the Ukrainian conflict. Likewise, the churches still have a relevant role in many contexts of peripheral modernities, such as the evangelicals in Brazilian politics or the churches in many conflicts in Africa, Asia, and Latin America, without forgetting the relevance of the mullahs in the politics of many Islamic countries.

However, alternative currents of religious expressions and spiritualities are unfolding, surpassing the influence of historic churches. Lived religions, ethnic syncretism, ancient animisms, and other popular forms of spirituality are gaining visibility after centuries of being disregarded. Therefore, the theoretical framework of the sociology of religions needs to be revised to encompass the multiplicity of modernities and the diverse religious expressions arising worldwide.

Many authors, including Jaspers, Eisenstadt, Bellah, Berger, Beriain, Preyer, Dawson, Hefner, Smith, Spikard, Kamali, etc., have discussed multiple modernities with religions as a crucial element. However, consensus on the concept still needs to be improved, and it remains an open debate. Most studies on religions and multiple modernities have focused on the main axial civilizations and societies, with most analyses coming from authors in the global North and Christian traditions. This Special Issue calls for contributions from colleagues who preferably research non-Christian traditions or autochthonous or syncretic Christianity and explore cases in the "Global South," including Africa, the Islamic world, India, East and Southeast Asia, and Latin America. The primary objective is to adapt theoretical frameworks and expand our knowledge to understand the complexities of current modernities and their interactions with religions.

The Special Issue invites proposals on two major areas associated with the theme of multiple forms of religions and religiosity in the Global South: the controversial role of established conventional religions in the political field and the multiplicity of non-institutional religious expressions within the framework of modernization processes in developing countries.

The Special Issue aims to examine how traditional and other ways of expressing religions and spiritualities (in an extensive conceptualization) serve ancient and new functions and their interaction with institutional dimensions, and how popular religions and lived expressions fulfill different roles in the Informational post-industrial and globalized societies, especially in peripheral modernities in the South, given the challenges of the 21st Century.

Contributions must be from the field of social sciences encompassing the current study of religious and cultural phenomena. In addition, the Special Issue welcomes articles based on recent empirical and ethnographic research or theoretical and epistemological debates supported by sociological and historical data.

Religions would like to provide discounts or fee waivers to scholars who do not have enough funding, are based in the Global South, and are the paper's first authors. After acceptance and before the Special Issue goes online, authors may apply, and Religions will check and apply for a fee waiver if possible.

Prof. Dr. Cristian Parker
Prof. Dr. Daniel Gutiérrez Martínez
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • multiple modernities and religion
  • role of religions in the global south
  • religion and politics in the global south
  • lived and popular religions in the global south
  • modernization and religions
  • diverse emerging religious and spiritual expressions
  • framing modernity through religious belief

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Published Papers (5 papers)

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Research

17 pages, 315 KiB  
Article
Between the Religious and the Secular: Latin American Neo-Pentecostalism in a Context of Multiple Modernities
by René A. Tec-López
Religions 2024, 15(11), 1323; https://doi.org/10.3390/rel15111323 - 29 Oct 2024
Viewed by 794
Abstract
This article seeks to understand neo-Pentecostalism in Latin America as a religious and political movement within the framework of multiple modernities, based on an ethnographic study in evangelical churches in Chile and Mexico. The study focuses on two main axes: the discourse of [...] Read more.
This article seeks to understand neo-Pentecostalism in Latin America as a religious and political movement within the framework of multiple modernities, based on an ethnographic study in evangelical churches in Chile and Mexico. The study focuses on two main axes: the discourse of the “Kingdom of God” and the experience of the Holy Spirit. The former explores the conception of public space, while the latter examines the experiential dimensions, both individual and collective, that confer meaning and legitimacy to this religious movement. Neo-Pentecostalism emerges as a complex phenomenon where religion and politics intertwine in novel ways, responding to the intricacies of the region. Contrary to the notion of a monolithic and reactionary movement, this article demonstrates how neo-Pentecostalism is a movement that navigates the interstices between the religious and the secular. Full article
(This article belongs to the Special Issue The Role of Religions in Multiple Modern Societies: The Global South)
13 pages, 243 KiB  
Article
Money That Matters: Coins, Banknotes, and Mediation in Tanzanian Prosperity Ministries
by Martin Lindhardt
Religions 2024, 15(10), 1224; https://doi.org/10.3390/rel15101224 - 9 Oct 2024
Viewed by 600
Abstract
Based on long-term ethnographic research in Tanzania, this article contributes to existing scholarship on adaptations and modifications of the so-called gospel in African contexts. I show how the Prosperity Gospel has taken shape in an environment of intense religious/spiritual/medical competition and, not least, [...] Read more.
Based on long-term ethnographic research in Tanzania, this article contributes to existing scholarship on adaptations and modifications of the so-called gospel in African contexts. I show how the Prosperity Gospel has taken shape in an environment of intense religious/spiritual/medical competition and, not least, of widespread cultural concerns with the moral legitimacy of wealth generated through alliances with spiritual forces. However, I also argue that a deeper understanding of the ways in which the Prosperity Gospel has become contextualized can be reached by moving beyond a focus on cultural concerns with wealth and paying close attention to the exuberance of meanings attributed to money in its most concrete and tangible form, coins and banknotes, as well as to the religious/ritual practices involving money that such meanings inspire. I pursue my analysis by zooming in on two areas where cultural understandings of money as exceeding its materiality and its use value are prevalent: the use of powers of witchcraft to extract money from others and the practice of bride wealth. Whereas the first has to do with understandings of material money as imbued with spiritual powers, the second can be seen as an example of a gift economy, since money given by a groom to his parents-in-law by virtue of containing parts of his soul or his essence becomes the foundation of a relationship of mutual respect between them. In the last part of the article, I show how both understandings are entangled with Prosperity teachings and inform ritual practices involving material money. Full article
(This article belongs to the Special Issue The Role of Religions in Multiple Modern Societies: The Global South)
13 pages, 227 KiB  
Article
Cultural Governmentality and the Momentum of Religious Rituals in Taiwan: A Religio-Cultural Evolution of Popular Religion
by Wei-Hsian Chi
Religions 2024, 15(7), 807; https://doi.org/10.3390/rel15070807 - 3 Jul 2024
Viewed by 912
Abstract
Taiwanese popular religion has encountered significant challenges due to the sweeping social changes accompanying the modernization of Taiwanese society. This paper seeks to uncover the distinct dynamics at play, focusing on the transformation of procession troupes, which are an essential part of important [...] Read more.
Taiwanese popular religion has encountered significant challenges due to the sweeping social changes accompanying the modernization of Taiwanese society. This paper seeks to uncover the distinct dynamics at play, focusing on the transformation of procession troupes, which are an essential part of important religious events known as divine processions: a common collective ritual among local worship communities in Taiwan. Two pivotal external forces have surfaced, providing traditional procession troupes with opportunities for revitalization amidst what had been waning relevance. The first is the narrative of cultural heritage advanced by the public sector, and the second is the commercialization trend of the troupe market. The interplay of ‘cultural coding’ and ‘commercial coding’ has emerged as a key factor in maintaining the relevance and operations of traditional procession troupes in contemporary times. The analysis in this paper reveals that the modern evolution of popular religion is grounded not in its religious core but rather in the cultural significance of its rituals amidst the broader process of ‘culturalization of religion’. Full article
(This article belongs to the Special Issue The Role of Religions in Multiple Modern Societies: The Global South)
21 pages, 1367 KiB  
Article
Religious and Spiritual Diversity in Multiple Modernities: A Decolonial Perspective Focusing on Peripheral Religious Expressions
by Cristián Parker
Religions 2024, 15(6), 726; https://doi.org/10.3390/rel15060726 - 14 Jun 2024
Viewed by 1093
Abstract
This paper challenges the World Religion Paradigm (WRP) dominating religious studies, advocating for a decolonial approach that focuses on diverse and often marginalized religious expressions. The approach that prioritizes world religions over the rich diversity of religious expressions in multiple modernities turns out [...] Read more.
This paper challenges the World Religion Paradigm (WRP) dominating religious studies, advocating for a decolonial approach that focuses on diverse and often marginalized religious expressions. The approach that prioritizes world religions over the rich diversity of religious expressions in multiple modernities turns out to be insufficient and biased. Through theoretical research, this paper explores the implications of multiple modernities for the religious landscape. Drawing on Eisenstadt’s theory of multiple modernities, the analysis critiques linear notions of modernization and secularization, and it highlights the complex interplay between religious centers and peripheries. It develops a critical examination of how the theory of the Axial Age, by prioritizing elites and centers in the historical genesis of world religions, generates a preconception that overlooks the religious and spiritual productivity of the peripheries, which persists within current interpretative frameworks. To emphasize the dynamic between center and periphery as a key factor in understanding religious diversity, the text proposes some theoretical theses. By embracing a diversity paradigm and decolonizing frameworks, this paper offers a more inclusive understanding of religious phenomena, contributing to a broader discourse on religion and spirituality beyond Eurocentric perspectives. Full article
(This article belongs to the Special Issue The Role of Religions in Multiple Modern Societies: The Global South)
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29 pages, 366 KiB  
Article
The Reception of Bantu Divination in Modern South Africa: African Traditional Worldview in Interaction with European Thought
by Ullrich Relebogilwe Kleinhempel
Religions 2024, 15(4), 493; https://doi.org/10.3390/rel15040493 - 17 Apr 2024
Viewed by 1760
Abstract
Bantu African divination is firmly established in South Africa in the context of modernity and is protected, endorsed and regulated by law. It is received in the therapeutic field. Important explorations were performed in the early 20th century by psychiatrists and psychoanalysts of [...] Read more.
Bantu African divination is firmly established in South Africa in the context of modernity and is protected, endorsed and regulated by law. It is received in the therapeutic field. Important explorations were performed in the early 20th century by psychiatrists and psychoanalysts of Jungian orientation. Their cultural, philosophical, spiritual, and academic backgrounds are relevant to this reception. Jungian thought, Spiritual Spiritism, and traditions of European philosophy of divination resonated with the experience, observation, and understanding of Bantu divination. (‘Bantu’ designates the cultural and linguistic realm from Cameroon and Kenya southwards). Religious-philosophical traditions, as well as the conceptualisations of ‘divination’ by Plutarch and Iamblichus, are preserved. The reception and appreciation of Bantu divination in South Africa emerged from it, and resonated with these European traditions of religious-philosophical thought. Out of this development a distinct ‘South African modernity’ emerges. A parallel reception process developed in Brazil, in the belief systems of Umbanda and Kardecism. These developments are illustrated at present in the literatures of South Africa and Brazil, specifically in Afrikaans literature, black South African poetry and its poetics, and Magic Realism in Brazilian literature. Lastly, a perspective is offered of modernity’s reception by black scholars and diviners, continually interacting with Jungian psychoanalysis. Full article
(This article belongs to the Special Issue The Role of Religions in Multiple Modern Societies: The Global South)
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