Ethical Attitudes toward COVID-19 Passports: Evidences from Spain
Abstract
:1. Introduction
2. Literature Review
2.1. Ethical Considerations of Immunity Passports
2.2. The Influence of Ethical Judgment on Attitude
- Relativism considers that individuals’ actions are based on parameters/guidelines, which are established in the social/cultural system. It refers to the “perception of what is right versus wrong based on guidelines embedded in the social/cultural system, rather than individual considerations” [33] (p. 629). There is no common rule that can be applied to everyone because the normative beliefs are a function of individuals or culture, which represents the basic concept of this dimension [34].
- Utilitarianism refers to “an action based on cost and benefits analyses, such that the action will bring about the greatest good for the greatest number” [33] (p. 628). It is based on teleological or consequentialist theories and considers that individuals will compare one action to another. As a result, utilitarianism promotes efficiency. In other words, the more efficient actions may produce more utility than less efficient actions and are, therefore, more ethical [34]. In the public health field, whereas [37] justified a moral obligation to be vaccinated from an utilitarianism point of view, Clarkson and Jasper [38] observed that people who judged positively regarding vaccination from this perspective stated a better attitude toward mandatory vaccination.
- Egoism, which is based on teleological or consequentialist theories, refers to considering only consequences to the individuals rather than utilitarianism, which is considering repercussion to society [34]. This means the individual will behave to promote the self-interests, such as self-promotion and satisfaction [33]. In this way, the self-promotion of individuals can influence their attitude and intention to behave ethically in case there are benefits for these individuals as a result of their decision [27,36].
- Contractualism is a dimension that includes the concepts of rules, obligations, contracts, and duties [34]. This is considered a deontological dimension and proposes that a contract exists between business and society to represent a base of individual perception of what is considered right versus what is considered wrong [33]. It entails unspoken and unwritten contracts that exist between individuals and their society, and these contracts influence all behaviors [36]. Giubilini et al. [37] provided arguments from the contractualism perspective supporting that vaccination is an ethical duty.
3. Materials and Methods
3.1. Materials
“COVID-19 certificates or passports are currently being developed: these are documents that allow certifying that a person cannot spread COVID-19 to others, because they are vaccinated, have medical proof that shows that they are not infected, or have had COVID-19 and therefore is immune.”
3.2. Methods
4. Results
- ME, EG, and UT have a clear positive relation with ATT (p < 0.001). Thus, H1, H3, and H4 are accepted.
- RE has a positive relation with ATT at a certain statistical significance (p = 0.0516). Thus, H2 can be accepted but this acceptance is weaker than H1, H3, and H4.
- CONT has a negative non-significant link with ATT.
- Adjusted R2 is above 87%, and F statistic shows that the overall model has statistical significance (p < 0.001).
- Likewise, coefficients linked with moderating effects of passport context show that it influences the effect of ME and REL on ATT. However, its impact on other ethical constructs is rejected. ME importance over ATT is decreased when the motive of COVID passport is leisure activities (p = 0.0302). The importance of REL on ATT is increased when the passport is used for those leisure activities (p = 0.0287). Thus, H6 can be accepted for ME and REL but not for other ethical variables.
- All recipes present a consistency clearly above 0.8, i.e., they explain a part of negative attitudes toward a passport.
- We hypothesized, the variables ME, REL, EG, and UT come negated in all the explanatory combinations of ~ATT. Thus, we can conclude that H1, H2, H3, and H4 can be accepted.
- On the other hand, when fitting ~ATT, CONT appears, as we expected, negated in two recipes (~REL*~CONT with cons = 0.86 and cov = 0.44 and ~ME*~CONT*~LEISURE with cons = 0.82, cov = 0.45) but in a recipe comes affirmed (~EG*CONT, cons = 0.86, cov= 0.44). This last recipe suggests that there is a significant opinion stream that rejects IP despite judging positively it from a contractualism perspective due to egoist reasons. However, contractualism in that configuration acts as a peripheral. Thus, these findings suggest that could not be a defined sign between ~ATT and CONT and so, H5 could be rejected.
- We can show that contextual variable LEISURE moderates some others to induce a negative attitude. Thus, the recipe ~EG*~LEISURE (cons = 0.84, cov = 0.44) indicates that a negative judgment on EG must be accompanied by a mobility objective to produce a negative perception. A negative attitude is linked exclusively with a travel objective in the recipe ~ME*~CONT*~LEISURE (cons = 0.822, cov = 0.45). On the other hand, the combination ~REL*LEISURE (cons = 0.84, cov = 0.47) suggests that also relativism is moderated by the contextual use of COVID passport. Notice that whereas that LEISURE in the condition ~EG*~LEISURE has a peripheral importance, in ~ME*~CONT*~LEISURE and ~REL*LEISURE has a full presence.
- As far as ~ATT is concerned, by using the estimation subsample we do not obtain exactly the same recipes as with whole subsample (compare Table 4 and Table 5). However, this fact is not an exception as it can be checked in the example [57] and likewise this does not validate fsQCA prediction capability. still can obtain similar configurations for ATT as those of whole sample (compare Table 4 and Table 5). As in the case of ~ATT that recipes from estimation sample attain similar cons and cov in testing sample.
5. Conclusions
Author Contributions
Funding
Institutional Review Board Statement
Informed Consent Statement
Data Availability Statement
Acknowledgments
Conflicts of Interest
References
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Traveling Purpose | Leisure Purpose | |||||
---|---|---|---|---|---|---|
Mean | Std. Dev. | Loading | Mean | Std. Dev. | Loading | |
Attitude 1 | 5.97 | 3.43 | 0.904 | 5.78 | 3.63 | 0.929 |
Attitude 2 | 5.95 | 3.40 | 0.907 | 5.74 | 3.54 | 0.939 |
Attitude 3 | 6.17 | 3.23 | 0.872 | 5.88 | 3.40 | 0.928 |
Attitude 4 | 6.20 | 3.21 | 0.821 | 6.05 | 3.41 | 0.868 |
Moral equity 1 | 4.97 | 3.42 | 0.877 | 4.91 | 3.48 | 0.934 |
Moral equity 2 | 5.21 | 3.31 | 0.901 | 5.02 | 3.38 | 0.951 |
Moral equity 3 | 4.91 | 3.43 | 0.884 | 4.91 | 3.51 | 0.934 |
Moral equity 4 | 5.24 | 3.35 | 0.898 | 5.09 | 3.38 | 0.921 |
Relativism 1 | 6.14 | 3.40 | 0.85 | 5.82 | 3.44 | 0.868 |
Relativism 2 | 5.55 | 3.33 | 0.895 | 5.29 | 3.33 | 0.92 |
Relativism 3 | 5.36 | 3.10 | 0.852 | 5.11 | 3.26 | 0.902 |
Egoism 1 | 6.12 | 3.45 | 0.942 | 5.78 | 3.59 | 0.94 |
Egoism 2 | 5.72 | 3.47 | 0.942 | 5.49 | 3.56 | 0.94 |
Utilitarianism 1 | 6.39 | 3.35 | 0.925 | 6.02 | 3.46 | 0.944 |
Utilitarianism 2 | 6.42 | 3.12 | 0.925 | 6.03 | 3.31 | 0.944 |
Contractualism 1 | 5.16 | 3.37 | 0.964 | 5.09 | 3.41 | 0.955 |
Contractualism 2 | 5.27 | 3.27 | 0.964 | 5.14 | 3.31 | 0.955 |
Traveling Purpose | Leisure Purpose | |||||||
---|---|---|---|---|---|---|---|---|
CA | ρA | CR | AVE | CA | ρA | CR | AVE | |
Attitude | 0.953 | 0.953 | 0.953 | 0.834 | 0.969 | 0.970 | 0.969 | 0.888 |
Moral equity | 0.949 | 0.949 | 0.949 | 0.861 | 0.970 | 0.970 | 0.970 | 0.914 |
Relativism | 0.922 | 0.924 | 0.923 | 0.799 | 0.942 | 0.945 | 0.942 | 0.845 |
Egoism | 0.938 | 0.939 | 0.938 | 0.884 | 0.936 | 0.936 | 0.936 | 0.880 |
Utilitarianism | 0.919 | 0.920 | 0.920 | 0.851 | 0.941 | 0.941 | 0.941 | 0.888 |
Contractualism | 0.962 | 0.963 | 0.962 | 0.928 | 0.953 | 0.953 | 0.953 | 0.910 |
Variable | Coefficient | t-Ratio | p-Value |
---|---|---|---|
moral equity | 0.368 | 8.82 | <0.001 |
relativism | 0.095 | 1.95 | 0.0516 |
egoism | 0.200 | 5.09 | <0.001 |
utilitarianism | 0.370 | 9.19 | <0.001 |
contractualism | −0.053 | −1.46 | 0.1455 |
moral equity× leisure | −0.142 | −2.17 | 0.0302 |
relativism× leisure | 0.158 | 2.19 | 0.0287 |
egoism× leisure | −0.030 | −0.50 | 0.6164 |
utilitarianism× leisure | −0.051 | 0.89 | 0.3763 |
contractualism× leisure | −0.027 | −0.50 | 0.6193 |
R2 = 87.82% F statistic = 577.28 (p < 0.001) |
ATT = f(ME, REL, EG, UT, CONT, LEISURE) | |||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|
Configuration | 1 | 2 | 3 | 4 | 5 | ||||||
moral equity | ● | ||||||||||
relativism | ● | ||||||||||
egoism | ● | ||||||||||
utilitarianism | ● | ||||||||||
contractualism | ● | ||||||||||
leisure | |||||||||||
consistency | 0.972 | 0.951 | 0.937 | 0.912 | 0.941 | ||||||
coverage | 0.814 | 0.879 | 0.900 | 0.946 | 0.803 | ||||||
Solution consistency = 0.871 Solution coverage = 0.980 | |||||||||||
~ATT = f(ME, REL, EG, UT, CONT, LEISURE) | |||||||||||
Configuration | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | |||
moral equity | ⊗ | ⊗ | ⊗ | ||||||||
relativism | ⊗ | ⊗ | ⊗ | ||||||||
egoism | ⊗ | ⊗ | ⊗ | ||||||||
utilitarianism | ⊗ | ||||||||||
contractualism | ⊗ | • | ⊗ | ||||||||
leisure | ● | ⊗ | |||||||||
consistency | 0.911 | 0.843 | 0.860 | 0.899 | 0.864 | 0.862 | 0.840 | 0.822 | |||
coverage | 0.859 | 0.448 | 0.884 | 0.888 | 0.917 | 0.436 | 0.469 | 0.451 | |||
consistency = 0.979 coverage = 0.775 |
ATT = f(ME, REL, EG, UT, CONT, LEISURE) | ||||
---|---|---|---|---|
Estimation sample | Test sample | |||
Configuration | cov | cons | cov | cons |
moral equity | 0.806 | 0.973 | 0.859 | 0.969 |
relativism | 0.876 | 0.949 | 0.9 | 0.961 |
egoism | 0.897 | 0.939 | 0.921 | 0.924 |
utilitarianism | 0.944 | 0.909 | 0.954 | 0.934 |
contractualism | 0.803 | 0.939 | 0.799 | 0.955 |
coverage = 0.977 | ||||
consistency = 0.864 | ||||
~ATT = f(ME, REL, EG, UT, CONT, LEISURE) | ||||
Estimation sample | Test sample | |||
Configuration | cov | cons | cov | cons |
~utilitarianism | 0.858 | 0.912 | 0.728 | 0.934 |
~egoism*~leisure | 0.447 | 0.846 | 0.45 | 0.821 |
~relativism*~contractualism | 0.883 | 0.864 | 0.893 | 0.832 |
~moral equity*~ relativism | 0.918 | 0.863 | 0.909 | 0.878 |
~egoism*contractualism | 0.437 | 0.869 | 0.442 | 0.777 |
~relativism*leisure | 0.473 | 0.845 | 0.439 | 0.794 |
~moral equity*~ contractualism*leisure | 0.462 | 0.825 | 0.422 | 0.777 |
coverage = 0.975 | ||||
consistency = 0.779 |
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Arias-Oliva, M.; Pelegrín-Borondo, J.; Almahameed, A.A.; Andrés-Sánchez, J.d. Ethical Attitudes toward COVID-19 Passports: Evidences from Spain. Int. J. Environ. Res. Public Health 2021, 18, 13098. https://doi.org/10.3390/ijerph182413098
Arias-Oliva M, Pelegrín-Borondo J, Almahameed AA, Andrés-Sánchez Jd. Ethical Attitudes toward COVID-19 Passports: Evidences from Spain. International Journal of Environmental Research and Public Health. 2021; 18(24):13098. https://doi.org/10.3390/ijerph182413098
Chicago/Turabian StyleArias-Oliva, Mario, Jorge Pelegrín-Borondo, Ala Ali Almahameed, and Jorge de Andrés-Sánchez. 2021. "Ethical Attitudes toward COVID-19 Passports: Evidences from Spain" International Journal of Environmental Research and Public Health 18, no. 24: 13098. https://doi.org/10.3390/ijerph182413098
APA StyleArias-Oliva, M., Pelegrín-Borondo, J., Almahameed, A. A., & Andrés-Sánchez, J. d. (2021). Ethical Attitudes toward COVID-19 Passports: Evidences from Spain. International Journal of Environmental Research and Public Health, 18(24), 13098. https://doi.org/10.3390/ijerph182413098