1. Introduction
Human activity is having major detrimental impacts on the natural world [
1,
2,
3]. Many causes of environmental degradation and destruction lie beyond an individual’s level of control [
4,
5]. Nevertheless, making individual-level political and personal choices that are consistent with healthy ecosystems will help address the current environmental crisis [
6]. For example, approximately 20% of household carbon emissions (i.e., 123 million metric tons) could be prevented each year by adopting sustainable behaviors [
7], such as recycling [
8]. Households could support sustainable agricultural and consumer practices by shopping wisely from outlets and brands that engage in sustainable practices themselves [
9] and could minimize emissions by choosing alternative means of transport to driving a car [
10]. The essential natural resource of water could be conserved by simple actions such as shortening shower times and reusing grey water to wash cars and water gardens [
11].
Experience with the natural world provides numerous benefits to wellbeing [
12], including stress reduction [
13], reduced blood pressure and improved mental health, and increased life satisfaction [
14]. These benefits should incentivize individual actions that preserve nature. However, decades of research in health psychology have demonstrated that changing human behavior even when it benefits the individual remains surprisingly challenging [
15,
16].
Conservation psychology is a small but growing field of scientific research [
17,
18,
19]. A strong focus has been to determine the interplay of internal and external factors that motivate pro-environmental behavior [
20], also known as sustainable behavior [
21] or environmentally friendly behavior [
22]. One such factor is environmental knowledge. Environmental knowledge is, inarguably, a precondition for pro-environmental behavior as it is difficult to make environmentally sustainable choices and perform environmentally sustainable actions with incorrect or poor knowledge [
23,
24]. In general, the extent to which knowledge influences pro-environmental behavior has received far less attention than attitudinal and normative influences, despite its central relevance to environmental education and decision making [
25,
26]. Primary studies have found mixed evidence for direct versus indirect relationships between knowledge and behavior in the environmental domain [
25,
27,
28,
29]. Recently, Dietsch et al. [
17] argued that key to demonstrating a direct relationship is to measure knowledge as objective, verifiable knowledge rather than self-report evaluations of how much one thinks one knows about environmental issues (perceived environmental informedness) or how much one perceives an environmental issue to be a problem (problem awareness). This distinction is akin to that between subjective knowledge (i.e., people’s own perception of understanding about the environment) and objective knowledge (i.e., actual knowledge that people possess), which are often uncorrelated both within and outside of the environmental context [
30,
31,
32]. Measured correctly, previous work has found that objective knowledge can explain between 3 and 24% of behavioral variance [
33].
Another factor found to influence the expression of pro-environmental behavior is empathy for the natural world and its non-human inhabitants. Using Batson’s [
34] model of altruistic and pro-social behavior as a guiding theory, several primary studies have shown that individuals with high levels of empathy possess stronger pro-environmental attitudes and behavior than those with lower levels of empathy [
35,
36,
37]. Empathy can be fostered by relating to nature on a personal level and this can help motivate sustainable behavior [
14]. For example, a recent meta-analysis revealed that individuals with high scores on human–nature connection displayed more pro-nature behaviors than individuals with low scores on human–nature connection [
38]. Personal connections with nature can be achieved by attributing human qualities to nature (i.e., anthropomorphizing) [
39], invoking empathy through guilt [
40], or alternatively through more altruistic or morally motivated means [
41]. The more animals are perceived to have human qualities (e.g., suffering), the greater the increase in empathy-related responses towards animals [
42]. Similarly, when one perceives nature as human, the social principles applied when interacting with others (e.g., respect) can be transferred to the environment [
43]. Political decisions to allocate the status of personhood to ecosystems are founded on these effects [
44,
45].
A recent debate in the conservation community has brought empathy and its associated psychological phenomenon, compassion, to the forefront. Compassionate conservationists have founded a conservation movement based on fostering empathy and compassion for individuals and arguing, amongst other things, against conservation actions that intentionally harm individual animals and the policies that allow such actions [
46,
47,
48]. Compassionate conservationists go further to advocate that decision-making in conservation needs to shift from being rooted in consequentialism to one rooted in virtue ethics, with empathy and compassion at its core [
47,
48,
49]. While not disregarding the well-accepted joint role of emotion and cognition in human decision making, opponents of compassionate conservation have counter-argued that empathy is too fraught with biases to serve as the primary lens through which to decide whether a conservation action is justified or not, mirroring a similar concern raised in the social policy domain [
50,
51,
52,
53,
54,
55,
56]. While conservation psychology has demonstrated that compassion and empathy can promote nature conservation [
57], these dimensions can also paralyze pro-environmental attitudes, thus leading to a ‘do nothing’ approach [
53]. For these reasons, knowledge of the impacts of a given conservation action on the health of an ecosystem (e.g., predator control results in recovery of native species) should be retained as a more solid foundation [
53]. Instead, compassionate conservationists argue that opposing a key role of empathy in conservation decision-making invokes an “antiquated and gendered trope of reason and emotion”. Over and above the compassionate conservation debate, conservation practitioners and advocates on the ground often face logistic decisions about whether shifting people’s attitudes and behavior towards more favorable orientations is more effectively achieved by engaging with people at a cognitive level, for example by enhancing their knowledge of environmental destruction, or at an emotional level, for example by eliciting empathic suffering for individual animals that have lost their homes to bushfire.
To advance our understanding of the psychological variables that motivate people to act in pro-environmental ways, while also advancing the compassionate conservation debate, the present research sought to determine the relative role of knowledge and empathy in predicting pro-environmental attitudes and behavior. As per the argument of Geiger et al. [
33] about the importance of how knowledge is measured, we quantified environmental knowledge using a questionnaire designed to test the objective, verifiable knowledge of environmental issues. The questionnaire was designed for an Australian sample. Consequently, in the context of the current study, environmental knowledge was operationalized as specific verifiable knowledge of the natural world beyond that of general scientific literacy. Empathy is a psychological construct marred by definitional and measurement controversies, but most researchers now agree that empathy encompasses both an affective (e.g., ‘I feel the suffering of others’) and a cognitive component (e.g., ‘I understand the suffering of others’) [
19,
58,
59]. The meta-analysis of Barragan-Jason et al. [
38] revealed that measures of human–nature connection that encompassed both affective and cognitive dimensions had significantly higher effect sizes than measures that encompassed solely cognitive dimensions. In contrast, others have found that the relationship between personality and connectedness to nature is mediated by cognitive dimensions of empathy, including perspective taking and empathic concern [
60]. Given the potential for a dissociation between the effects of cognitive and affective empathy on pro-environmental attitudes and behavior, we used the Questionnaire of Cognitive and Affective Empathy (QCAE) [
61] as a scale of trait empathy because it measures both components. Although we did not measure empathy for the planet per se, the QCAE is a well validated and widely used empathy scale, with the advantage of decomposing empathy into its cognitive and affective components. This allowed us to test the prediction that any pattern of correlation between knowledge and pro-environmental behavior would be mirrored more closely by cognitive empathy than affective empathy.
While also contributing to the compassionate conservation debate, this research contributes more broadly to determining whether fostering empathy with the natural world should be given priority over enhancing objective knowledge of environmental issues for changing human behavior. This understanding is critical to designing effective innovative transdisciplinary education programs involving art and science [
62] (
https://ars.electronica.art/keplersgardens/en/starts/;
https://www.biomes.art/, accessed on 31 March 2022). By studying an Australian sample, our study also helps address the lack of work in Oceania populations [
19].
4. Discussion
This study sought to clarify the predictive relationships of both empathy and knowledge on environmental attitudes and behavior, as well as assess their combined effect on these measures. Correlational analyses revealed that objective, verifiable knowledge was the strongest predictor of both pro-environmental attitudes and behavior. The precedence of influence of knowledge over both cognitive and affective empathy remained present in linear regressions which controlled for individual variation in empathy. In linear regressions, empathy also predicted pro-environmental attitudes and behavior and with stronger effects than in straight correlations. Nevertheless, these effects remained smaller than those of knowledge. We also found a dissociation with respect to the cognitive and affective components of empathy. Affective empathy predicted attitudes, both with regards to utilization (i.e., the belief that it is appropriate to use natural phenomena for human objectives) and preservation (i.e., protecting nature and natural species’ diversity from human use and alteration). In contrast, cognitive empathy predicted utilization attitudes and preservation behavior.
Environmental knowledge has been found to act both directly, and in other cases, indirectly on pro-environmental behavior. For example, Frick et al. [
77] modeled the relationships between different types of knowledge and conservation behavior and showed that both action-related knowledge (i.e., knowledge about what can be done about a given environmental problem) and effectiveness knowledge (i.e., knowledge about the benefit of environmentally friendly action) exert direct influences on behavior. Similarly, Roczen et al. [
78] found that action-related knowledge and systems knowledge (i.e., knowledge of how ecological systems operate) had a modest but direct effect on behavior. In contrast, two large meta-analyses have found that knowledge operates indirectly on attitudes and behavior via moral norm and intention [
20,
79].
Recently Geiger et al. [
33] have argued that this among-study variation arises from variation in how environmental knowledge is measured. Finding direct relationships between knowledge and behavior requires measuring objective, verifiable knowledge rather than self-report evaluations of problem awareness and informedness. Consistent with this model, we found that verifiable knowledge was the most consistent and the strongest predictor of environmental utilization and preservation attitudes, and preservation behavior. That is, individuals who had more accurate knowledge of the environment were more inclined towards preserving, and less inclined towards using, environmental resources. Individuals with more accurate knowledge also acted to preserve environmental resources more. Our analysis approach cannot ascertain to what extent knowledge acted directly on attitudes and behavior or indirectly, for example via moral norms and intention [
20]. Nevertheless, the influence of accurate environmental knowledge in our study sample is consistent with the existing body of meta-analytical and empirical work. Environmental education programs should therefore ensure that participants are not only exposed to information, but also that information is retained long term. Importantly, our finding extends existing work by showing that knowledge has stronger and more consistent effects on environmental attitudes and behavior than empathy.
An ongoing debate within conservation science has brought the role of empathy in promoting pro-environmental behavior to this discipline’s foreground. Compassionate conservationists have been vocal in advocating the view that environmental policy makers, politicians and conservation scientists need to focus on promoting empathy and compassion for the natural world in order to address conservation conflicts [
47]. Compassionate conservationists assert that: “Recognizing compassion as an aim in principle complicates conservation in practice, by calling to question actions that would dress callous disregard for life in a suit of scientific rationality.” To advance this debate beyond rhetorical assertions [
48,
80,
81,
82], one can examine what is already known about empathy and its relationship with environmental behavior and/or conduct new empirical research to complete existing knowledge gaps [
53]. While many studies have undertaken measures that might be influenced by, or related to, empathy, such as human–nature connection and human–nature relationship [
38,
39,
83], fewer studies have measured empathy specifically.
While scales exist to measure empathy towards the planet and the connection humans feel towards nature (e.g., [
14,
83]), it is important to note that we found a predominance of knowledge over empathy using a scale that measured human-directed empathy [
61]. We selected this empathy scale because it dissociates the cognitive and affective components of empathy [
61]. Results revealed a dissociation, whereby affective empathy predicted attitudes but not behavior, while cognitive empathy predicted both attitudes and behavior, as for verifiable knowledge. This dissociation was in line with our prediction that the influence of cognitive aspects of empathy (perspective-taking) would mirror that of verifiable knowledge. In is not entirely clear why affective empathy only influenced attitudes in our results, but it is possible that it reflects a dissociation between emotion and action, whereby empathic concern is downregulated to protect against burnout [
84]. Very recently, a scale encompassing both cognitive and affective dimensions of empathy for nature has been developed [
85]. This significant development demonstrates the current interest in disentangling cognitive and affective components of empathy in conservation psychology and provides much-needed advancement to the field. Future research using this new tool will provide a means of testing whether the pattern of findings found here, namely the stronger and broader influences of cognition (i.e., knowledge and cognitive empathy) over affect, are also present when empathy towards the planet is measured rather than empathy towards humans. In addition to measuring human-directed empathy, the QCAE is also a self-assessment measure. It has been shown that the use of self-reported empathic habits and tendencies can yield different results to those obtained when using more objective measures of empathy [
86]. Hence, another direction for future work is to test whether empathy becomes a stronger predictor of pro-environmental attitudes and behavior when more objective measures of empathic competencies within the environmental context are used. It should be noted that, to the best of our knowledge, this depends upon the future development of a validated measurement scale for this purpose.
The effect of empathy in conservation psychology has most often been measured by researchers who, guided by theories of altruistic and pro-social behavior [
34], view pro-environmental behavior as primarily pro-social rather than self-interested. This line of work has shown that experimental manipulations of empathy can improve environmental attitudes [
35], while manipulations of perspective-taking and the cognitive component of empathy, increase biospheric concern [
36]. It has also been revealed that empathy-arousing appeals increase willingness to help [
35,
37] and that perceived suffering in personalized news stories elicits affective empathy, which is directly associated with donation intentions [
87].
Although this research indicates that manipulation of empathy can elicit transient changes in attitudes and intentions to help, the focus of our study was to determine whether trait empathy was related to pro-environmental attitudes and behavior. This is because solving the current environmental crisis is likely to require consistent individual pro-nature tendencies rather than transient responses to calls of action, which might serve only to alleviate negative emotions associated with empathic suffering [
88]. The alteration of empathy in conservation approaches is lacking and although our finding that empathy is related positively to both attitudes and behavior is encouraging, what is now needed is to determine to what extent manipulations that increase state empathy generate stable changes in trait empathy.
A recent meta-analysis indicated that individuals with high scores for human–nature connection display more pro-nature behaviors than individuals with low scores [
38]. More to the point, contact with nature and mindfulness practices increased human–nature connection, but the duration of such effects is not yet known. Human–nature connection is also a multifaceted construct that is influenced by an interplay of multiple psychological dimensions [
38,
39,
83]. On the one hand, the narrow focus on fostering empathy and compassion, as proposed by compassionate conservationists, might overestimate the potential of these specific traits to drive consistent, long-term attitudinal and behavioral change towards the natural world. Indeed, our findings suggest that the power of environmental knowledge should not be overlooked. On the other hand, there are emerging lines of research identifying the predictors of empathy towards nature and suggesting that it might be possible to produce durable changes in empathy, particularly by leveraging people’s capacity to anthropomorphize [
39]. For example, empathic concern (i.e., cognitive empathy) appears to be a durable trait that predicts how much one feels affected by environmental crises, with the limitation that it is subject to downregulation and collapse when it becomes overwhelming [
89], as pointed out by Griffin et al. [
53]. The more animals are perceived to have human qualities (e.g., suffering), the greater the increase in empathy-related responses towards animals [
42]. When one perceives nature as human, the social principles applied when interacting with others (e.g., respect) can be transferred to the environment [
43]. Based on these kinds of research findings, the power of anthropomorphizing is gaining political traction [
44,
45], while also providing hopeful directions for the power of empathy to foster perhaps durable pro-environmental attitudes and behavior.
Our finding that knowledge, cognitive empathy, and affective empathy all influence pro-environmental measures to some extent demonstrates that cognition and emotion are joint contributors and that any narrow focus on eliciting emotion is likely to have limited effects. This interpretation is in line with evidence that pro-environmental behavior is best viewed as a mixture of pro-social and self-interested behavior. Indeed, in some lines of work, moral norms are considered a third predictor alongside attitudes and perceived behavioral control (i.e., one’s capacity to perform behavior) and are themselves influenced by both cognition and emotional factors [
20,
79]. Other authors have modeled an interaction between affect and cognition more explicitly and argue that affect mediates the relationship between knowledge and behavior [
90]. Using a cross-sectional design, Kim et al. [
90] examined the determinants of environmentally friendly behavior amongst tourists on the island of Jeju (Korea), a Natural World Heritage Site listed amongst the New Seven Wonders of Nature. Structural equation modeling confirmed that environmental knowledge (both objective and subjective) influenced pro-environmental behavior via the mediating role of environmental affect [
90]. Somewhat relatedly, Cheng and Wu [
91] tested a cognition-affect-attitude-behavior model and showed that place attachment mediated the link between environmental knowledge and environmentally responsible behavior. In the present study, multiple regressions demonstrated that the influence of knowledge on attitudes and behavior was stronger than the influence of empathy, even when controlling for the effects of both cognitive and affective empathy, suggesting that any affect associated with empathy does not necessarily operate as an intervening variable. Future research is needed to test the role of other measures of empathy, including empathic competencies and empathy towards nature, on a larger sample of participants.