Religions

19 pages, 3727 KiB

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Beads and Ceremony: The Collision of Pan-American, European, African, and Asian Bead Networks in the Sixteenth-Century Spanish Empire

by Lauren Beck

Religions 2023, 14(10), 1335; https://doi.org/10.3390/rel14101335 - 23 Oct 2023

Viewed by 2233

Abstract

A powerful bead network that wove together a transcontinental tapestry of cultures predated the Spanish invasion of the Americas. Beads created in the northeastern Atlantic world found themselves in Aztec and Incan territories, as did beads made from rocks found in the Pacific [...] Read more.

A powerful bead network that wove together a transcontinental tapestry of cultures predated the Spanish invasion of the Americas. Beads created in the northeastern Atlantic world found themselves in Aztec and Incan territories, as did beads made from rocks found in the Pacific Northwest, all of which had been borne along trade networks that have existed for ages. Sixteenth-century illustrations found in the Mexican codices demonstrate the traditional manufacture of beads, which were used for a range of quotidian and ceremonial purposes. Since medieval times, Spaniards employed beads, called rescate, as currency for inequitable trade, whether for slaves or precious metals. The Spanish invasion introduced beads manufactured in other parts of the world to the Americas to form part of the ceremonial and spiritually endowed objects and ceremonies, and vice versa, American beads made their way into Spanish clothing and religious objects such as the rosary. A significant infusion of new beads from Spain rushed into the American bead network in the sixteenth century, some of which had international origins from places such as Venice, India, and West Africa. As material objects, beads negotiated intercultural relationships in powerful ways throughout the Spanish empire: beads were involved in treaties, territorial agreements, prayer, spiritual relations, wayfinding, and most importantly, ceremony. This article maps out the collision of bead networks within the sixteenth-century Spanish empire so as to flesh out the similar and innovative uses of beads, whether among Native American, Afro-descendant, or European communities, and their connection to spiritual and ceremonial practices. Full article

(This article belongs to the Special Issue Mobilization of Art and Religion in the Hispanic World: The Intersections of Race, Religion, Gender, and Objects c. 1500–1800)

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22 pages, 12764 KiB

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Spatio-Temporal Process of the Linji School of Chan Buddhism in the 10th and 11th Centuries

by Zhouzi Ge and Yongqin Guo

Religions 2023, 14(10), 1334; https://doi.org/10.3390/rel14101334 - 23 Oct 2023

Viewed by 1877

Abstract

From the middle of the Northern Song Dynasty (960–1127), the Linji School became the main branch of the Southern Chan Buddhism. Understanding the historical significance of the Linji School is crucial for comprehending the origins and development of Chan Buddhism in China and [...] Read more.

From the middle of the Northern Song Dynasty (960–1127), the Linji School became the main branch of the Southern Chan Buddhism. Understanding the historical significance of the Linji School is crucial for comprehending the origins and development of Chan Buddhism in China and East Asia. This article adheres to the academic approach of studying Chan in its historical context, using GIS (Geographic Information System) tools to include in the research all seven generations of Linji monks, from the fourth to the tenth Linji generation, and reconstructing the spatial and temporal process of Linji’s transmission in the 10th and 11th centuries. The study found that the Linji monastic group maintained a tenuous relationship with secular power in their ideology during the Northern Song Dynasty, with their preaching distribution center far from the power center (the capital), located to the south of the Yangtze River. This situation allowed the Linji monastic group to avoid extinction during the transition between the Song and Jin Dynasties, and the monastic group later became a unique and thriving force. Full article

(This article belongs to the Special Issue Space for Worship in East Asia)

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22 pages, 986 KiB

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Confucian Response to the Challenge Posed by Catholicism: Wang Fuzhi’s Views of Catholicism

by Huanyou Li

Religions 2023, 14(10), 1333; https://doi.org/10.3390/rel14101333 - 23 Oct 2023

Viewed by 1596

Abstract

Despite his significant influence, Wang Fuzhi’s perspective on Catholicism and its actual impact on his philosophical outlook have yet to be thoroughly examined. This essay aims to delve into this topic and elucidate Wang’s attitude toward Catholicism, highlighting its evolution over time. In [...] Read more.

Despite his significant influence, Wang Fuzhi’s perspective on Catholicism and its actual impact on his philosophical outlook have yet to be thoroughly examined. This essay aims to delve into this topic and elucidate Wang’s attitude toward Catholicism, highlighting its evolution over time. In his earlier ideological developments, Wang Fuzhi adopted a staunchly critical approach to Catholicism, primarily from an ethical standpoint and through the lens of the Hua-Yi differentiation (hua yi zhi bian 华夷之辨). He perceived Catholicism as a doctrine of Yi 夷, lacking an understanding of the proper human place within relationships. Moreover, he pointed out that Catholicism was characterized by dogmatic adherence, in contrast to the Confucian emphasis on embodying the “mean” (Zhong 中) in practical terms. However, in his old age, Wang Fuzhi’s perspective underwent a subtle shift, spurred by the astronomical observations conducted by missionaries like Matteo Ricci. This shift prompted him to re-evaluate the Confucian concept of heaven and led him to assert that certain Catholic practices were essentially endeavors of “investigating things” (gewu 格物). This reinterpretation encouraged individuals to explore the significance of engaging with the external world—a facet often overlooked in the context of Song-Ming Neo-Confucianism. Wang Fuzhi embarked on an endeavor to integrate Catholicism into the Confucian framework. He identified select Catholic ideas that aligned with his own viewpoint and incorporated them into the doctrine of qi. Despite his lifelong dedication to Confucianism, the challenges posed by Catholicism and the activities of missionaries compelled him to reassess and, in some instances, embrace new ideas that deviated from his predecessors’ stance. Full article

(This article belongs to the Section Religions and Humanities/Philosophies)

19 pages, 339 KiB

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Marriage and Family in Putin’s Russia: State Ideology and the Discourse of the Russian Orthodox Church

by Marcin Skladanowski, Andrzej Szabaciuk, Agnieszka Lukasik-Turecka and Cezary Smuniewski

Religions 2023, 14(10), 1332; https://doi.org/10.3390/rel14101332 - 23 Oct 2023

Cited by 1 | Viewed by 2284

Abstract

The Russian Orthodox Church (ROC) presents itself as a defender of traditional Christian values. Among these values, representatives of the ROC mention concern for marriage and family. To what extent is the position of the ROC an expression of commitment to the traditional [...] Read more.

The Russian Orthodox Church (ROC) presents itself as a defender of traditional Christian values. Among these values, representatives of the ROC mention concern for marriage and family. To what extent is the position of the ROC an expression of commitment to the traditional Christian concept of marriage and family? In this article, we analyse the contemporary Orthodox discourse in Russia since Kirill Gundyayev became the Patriarch of Moscow in 2009. From a political science and security studies perspective, we highlight the main ideological elements of this discourse. We contrast these elements with similar content in Russian official documents and Vladimir Putin’s statements. An analysis of what the ROC says about the problems and protection of marriage and family in Russia, against the background of Putin’s statements and the actions of the state authorities, shows that the ROC’s discourse on marriage and family echoes the main themes of the political discourse controlled by the state authorities. In its understanding of marriage and in its efforts on behalf of the family, the ROC represents a conservative doctrinal position. Although, in doctrinal terms, it essentially expresses the traditional Christian teaching on marriage, the strong ideologisation and securitisation of demographic issues in Russia are also reflected in church discourse. Full article

(This article belongs to the Special Issue The Role of Religion in Marriage and Family Life)

19 pages, 293 KiB

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Panikkar on Mysticism as a Middle Way between Contemplation and Action

by Abraham Vélez de Cea

Religions 2023, 14(10), 1331; https://doi.org/10.3390/rel14101331 - 23 Oct 2023

Viewed by 2049

Abstract

Panikkar’s philosophy of mysticism is best understood as an attempt to overcome monistic and dualistic ways of thinking about the divine, human beings and the universe. Mysticism, for Panikkar, is irreducible to either monistic experiences of oneness without a second or to dualistic [...] Read more.

Panikkar’s philosophy of mysticism is best understood as an attempt to overcome monistic and dualistic ways of thinking about the divine, human beings and the universe. Mysticism, for Panikkar, is irreducible to either monistic experiences of oneness without a second or to dualistic experiences where the divine is seen as wholly other. Rather, mysticism relates to holistic experiences of Reality and Life where the divine, the universe and human consciousness are seen as distinct yet constitutively interrelated. Mysticism has often been based on dualistic views of this life and the next, worldly existence and heavenly existence, the material and the spiritual, body and soul, and action and contemplation. These dualisms have led many to view mysticism as negating life and as an escape from this world and human activities. Panikkar’s philosophy of mysticism, however, attempts to overcome these dualisms and restores the equilibrium between the diverse yet united aspects of Reality and the human condition. This article is divided into two parts. The first part introduces Panikkar’s conception of mysticism as an anthropological dimension and as involving holistic experiences of Reality and Life. The second part examines Panikkar’s notion of pure consciousness and his understanding of mystical experiences as being the result of various mediating factors. Full article

(This article belongs to the Special Issue Mysticism and Social Justice)

14 pages, 1112 KiB

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Revitalizing the Mission: The Challenge for Christian Education to Discover Contextual Vocation and Ethos

by Bram de Muynck and Bram Kunz

Religions 2023, 14(10), 1330; https://doi.org/10.3390/rel14101330 - 23 Oct 2023

Viewed by 2137

Abstract

In a rapidly changing world, due to globalization, individualization, economization, and secularization, the need for revitalizing the mission of Christian schools is inevitable. The authors relate the concept of mission to the often-used concept of school identity. The latter concept is distinguished as [...] Read more.

In a rapidly changing world, due to globalization, individualization, economization, and secularization, the need for revitalizing the mission of Christian schools is inevitable. The authors relate the concept of mission to the often-used concept of school identity. The latter concept is distinguished as intended identity, lived identity, and perceived identity. The mission is defined as equal to the intended identity and must be understood as a contextual vocation. Revitalizing the mission means following a process in which stakeholders can once again relate prospect to retrospect. This process includes discerning about a vocation by exploring meanings in the past and the present (sense-giving and sense-making) and focusing on ethos (action formation and institutionalization). The outcome of the revitalization will differ according to the preferences in the context of the school. The authors propose a seven-step model through which the school’s vocation can be determined in any context. Although this roadmap is mainly meant to be used in an already existing school, it can also be applied to a new school to be started. In both cases, staff members need to be involved in the process of revitalization and inception. Full article

(This article belongs to the Special Issue Christian Education: Retrospects and Prospects)

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15 pages, 296 KiB

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Mimesis, Metaphor, and Sports’ Liturgical Constitution: Ricoeurian and Augustinian Contributions

by Reuben Hoetmer

Religions 2023, 14(10), 1329; https://doi.org/10.3390/rel14101329 - 23 Oct 2023

Viewed by 1079

Abstract

Several scholars have observed the constructive possibilities in approaching sport as cultural liturgy. In what follows, I turn to hermeneutic resources in Paul Ricoeur and Augustine to elucidate the means of sports’ liturgical appropriation and the capacity of this appropriation to mediate values [...] Read more.

Several scholars have observed the constructive possibilities in approaching sport as cultural liturgy. In what follows, I turn to hermeneutic resources in Paul Ricoeur and Augustine to elucidate the means of sports’ liturgical appropriation and the capacity of this appropriation to mediate values of ideological and religious significance. Drawing on Ricoeur’s analysis of Aristotelian mimesis, I approach sport as embodied metaphor and so locate metaphor as a central problem in sport hermeneutics. Following Ricoeur, I address this problem primarily by way of the ‘surplus of meaning’ within metaphor and its reference, and the role of Wittgensteinian ‘seeing-as’ in metaphor’s interpretation. Following Augustine, I observe the pivotal roles of desire and tradition within ‘ways of seeing’ and their outworkings in Augustine’s liturgical interpretation of ancient spectacles. Translating these considerations into sport, I argue that sport’s liturgical appropriation similarly proceeds through ‘ways of seeing’ or experiencing the embodied metaphor of sport, and that these ways are deeply informed by particular desires and cultural and ideological traditions. Full article

(This article belongs to the Special Issue Sport and Religion: Continuities, Connections, Concerns)

13 pages, 270 KiB

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Is There a Homos in Eros: Sexual Incarnation in Emmanuel Falque

by Justin Leavitt Pearl

Religions 2023, 14(10), 1328; https://doi.org/10.3390/rel14101328 - 23 Oct 2023

Viewed by 1154

Abstract

Since the fifth of Edmund Husserl’s Cartesian Meditations, the encounter with the Other has been a central locus of phenomenological research. This centrality is nowhere as clear as in the phenomenological study of gender and sexuality. Just as the erasure of alterity [...] Read more.

Since the fifth of Edmund Husserl’s Cartesian Meditations, the encounter with the Other has been a central locus of phenomenological research. This centrality is nowhere as clear as in the phenomenological study of gender and sexuality. Just as the erasure of alterity is understood to render ethics impossible, so too is the erasure of sexual difference taken to render genuine erotic love impossible. Employing the recent work of Emmanuel Falque, this investigation aims to interrogate the way in which this rhetoric of sexual alterity has often served to maintain and reinforce a logic of homophobia and queer erasure. If every major phenomenologist of the past century has agreed with Emmanuel Falque, that there is a “heteros in eros, or an other in difference”, I will here ask the question: might there not also be a homos in eros? Full article

(This article belongs to the Special Issue Philosophy and Incarnation)

15 pages, 549 KiB

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Pioneering a Theological Curriculum for Our Time and Place—The Case of Akrofi-Christaller Institute of Theology, Mission and Culture

by Gillian Mary Bediako

Religions 2023, 14(10), 1327; https://doi.org/10.3390/rel14101327 - 23 Oct 2023

Cited by 1 | Viewed by 1614

Abstract

“Decolonizing the mind” (Ngugi) is an ongoing task, even after 50 years or more of political independence. This is particularly the case with respect to theological education, where norms and structures still faithfully follow the Western pattern laid down in the colonial era. [...] Read more.

“Decolonizing the mind” (Ngugi) is an ongoing task, even after 50 years or more of political independence. This is particularly the case with respect to theological education, where norms and structures still faithfully follow the Western pattern laid down in the colonial era. New initiatives in theological curriculum development that authentically connect with African issues and concerns and enable theological institutions to break from the shackles of these are an ongoing need, with developments on the African continent making such initiatives ever more urgent. This paper describes and analyzes the pioneering approach of the Akrofi-Christaller Institute (ACI), an indigenous Ghanaian institution, the background to its emergence and the process of implementation over the course of the past 25 years that has produced a successful, full-orbed and wide-ranging theological curriculum connecting with religious, cultural, social and inter-faith issues; the facilitating factors and the challenges on the journey and lessons that could be learned by other institutions wishing to indigenize their curricula. It is hoped that Kwame Bediako’s thinking on curriculum design for theological education which has shaped the ACI story of curriculum innovation, as well as the story of its implementation and ongoing development, may provide a model for other institutions desirous of breaking free from the colonial mode, in Africa and beyond in the non-Western world, and facing similar issues. After briefly setting ACI in its historical context, the paper goes on to elucidate the overall vision of the Institute that undergirds the curriculum and provides the rationale for its development. It identifies the fundamental pillars on which the curriculum rests and outlines a model for the basic framework of the curriculum. It then goes on to analyze the ways in which such a vision and framework enable a fresh approach to what has hitherto been seen as normative in the theological disciplines, with a view to creating space in the curriculum to address present-day African (and other non-Western) felt needs in mission and ministry. The paper touches on more recent developments to the original curriculum in response to emerging contextual issues and concludes with possible lessons that may be learned from the ACI story. Full article

(This article belongs to the Special Issue Decolonization of Theological Education in the African Context)

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27 pages, 3043 KiB

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Poetry and the Qurʾan: The Use of tashbīh Particles in Classical Arabic Texts

by Ali Ahmad Hussein

Religions 2023, 14(10), 1326; https://doi.org/10.3390/rel14101326 - 23 Oct 2023

Viewed by 1613

Abstract

This study examines the use of five tashbīh (simile) particles which appear in close frequency in pre-and early Islamic poetry and in the Qurʾan. The particles are ka-(as), ka-mā (such as), mithl (like), and derivatives of the roots ḥsb (deem) and shbh [...] Read more.

This study examines the use of five tashbīh (simile) particles which appear in close frequency in pre-and early Islamic poetry and in the Qurʾan. The particles are ka-(as), ka-mā (such as), mithl (like), and derivatives of the roots ḥsb (deem) and shbh (looks like, similar to). As well as understanding classical Arabic techniques for composition of similes, the study examines aspects of the interrelationship between the Qurʾan and the poetry corpus, the single surviving Arabic text to which the scripture was exposed. It finds greater common structural and lexical similarities between poetry and the Qurʾan in its earlier period (during the Meccan Revelation, 610–622 CE) than later, following the migration of Prophet Muḥammad to Medina (622–632 CE), when other ways of using these particles developed. This suggests surveying these techniques in other texts possibly known to Medinian society, such as the Bible. The present study outlines the premise that qurʾanic composition moved from the influence of the Arabic prototype seen in the poetry in the earliest periods of Revelation to a different form in later periods (texts, possibly biblical). This premise can be further explored by future examination of the interrelationship between the Qurʾan, pre- and early Islamic poetry and the Bible. Full article

(This article belongs to the Section Religions and Humanities/Philosophies)

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14 pages, 321 KiB

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A Post-Secular Approach to Managing Diversity in Liberal Democracies: Exploring the Interplay of Human Rights, Religious Identity, and Inclusive Governance in Western Societies

by Zakaria Sajir

Religions 2023, 14(10), 1325; https://doi.org/10.3390/rel14101325 - 22 Oct 2023

Cited by 1 | Viewed by 2315

Abstract

This article delves into the pressing challenges confronting liberal democracies in Western Europe as they grapple with managing religious diversity, with a specific focus on Muslim minorities. Historically, the secularization paradigm has been at the forefront of managing such diversity; however, its intrinsic [...] Read more.

This article delves into the pressing challenges confronting liberal democracies in Western Europe as they grapple with managing religious diversity, with a specific focus on Muslim minorities. Historically, the secularization paradigm has been at the forefront of managing such diversity; however, its intrinsic limitations become increasingly evident in the context of super-diversity, underscoring the need for a paradigmatic shift toward post-secularization. Central to this discourse are the nuanced concepts of “culturalization of religion” and “religionization of culture”, which illuminate the disparities in treatment between majority and minority religious groups. The article identifies three endogenous limitations intrinsic to liberal democracies: the contested nature of state neutrality vis-à-vis religion and belief, the implementation of this principle through non-neutral judicial tools, and the historically and culturally laden context within which the principle of neutrality is enacted. Drawing on the seminal contributions of Jürgen Habermas to post-secularization theory, the article posits that fostering genuine inclusivity and pluralism in managing religious diversity necessitates a departure from the rigid division between the religious and the secular. Instead, it calls for an acknowledgment of the dialogical relationship between the religious and secular dimensions as they manifest in the public sphere by religious minorities. Full article

(This article belongs to the Special Issue Public Management of Religious Diversity and Human Rights in Post Secular Societies)

13 pages, 1584 KiB

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Justice at the House of Yhw(h): An Early Yahwistic Defixio in Furem

by Gad Barnea

Religions 2023, 14(10), 1324; https://doi.org/10.3390/rel14101324 - 22 Oct 2023

Viewed by 4457

Abstract

What was the nature of ritual in ancient Yahwism? Although biblical sources provide some information about various types of cultic activity, we have thus far lacked any extra-biblical ritual texts from Yahwistic circles prior to Greco–Roman times. This article presents such a text—one [...] Read more.

What was the nature of ritual in ancient Yahwism? Although biblical sources provide some information about various types of cultic activity, we have thus far lacked any extra-biblical ritual texts from Yahwistic circles prior to Greco–Roman times. This article presents such a text—one that has been hiding in plain sight for almost a century on a small ostracon found on the island of Elephantine. It has variously been interpreted as dealing with instructions regarding a tunic left at the “house of Yhw”—the temple to Yhw(h) that flourished on the island from the middle of the sixth to the end of the fourth century BCE. While there is little debate regarding the epigraphic reading of this text, it has hitherto failed to be correctly interpreted. I present an entirely new reading of this important document, revealing it to be written in poetic form and to match the characteristics of a “prayer for justice” curse ritual. It is, in fact, the oldest known example of this genre; its only known specimen in Aramaic, its unique witness in a Yahwistic context, and the sole record of any ritual performance at a temple to Yhw(h). Significantly, it is administered by a priestess. Full article

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11 pages, 340 KiB

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Where Scripture and Tradition First Meet: How the Field of the Early Reception of the New Testament May (Re)Shape the Academic Dialogue between Evangelicals and Orthodox—Romania as a Case Study

by Amiel Drimbe

Religions 2023, 14(10), 1323; https://doi.org/10.3390/rel14101323 - 22 Oct 2023

Viewed by 1352

Abstract

In recent years, Evangelical scholars in Romania have shown a growing interest in studying the early reception of the New Testament, particularly in the writings of the Pre-Nicene Fathers (c. 90–300 CE). In parallel, a new generation of Romanian Orthodox scholars [...] Read more.

In recent years, Evangelical scholars in Romania have shown a growing interest in studying the early reception of the New Testament, particularly in the writings of the Pre-Nicene Fathers (c. 90–300 CE). In parallel, a new generation of Romanian Orthodox scholars has come to appreciate the importance of a critical approach to both Scripture and Christian Tradition. As a result, fresh common ground is currently taking shape in academia: a critical approach to the early reception of the New Testament. This presents an opportunity for both Evangelical and Orthodox scholars in Romania to come together and explore certain issues of faith that have not been previously explored in this way. Since there are already several hints that the early reception of the New Testament could lead to a more meaningful dialogue, an innovative project has been initiated to further the hypothesis. The ongoing project involves five Evangelical New Testament scholars and five Orthodox New Testament scholars independently researching the same five obscure passages in the New Testament (Matthew 27.51–53, Romans 9–11, 1 Corinthians 15.29, Hebrews 6.4–6 and 1 Peter 3.18–22). Each passage is analyzed independently by one scholar from each denomination using the same methodology, i.e., a critical dialogue between exegesis and reception history. The forthcoming volume aims to assess not only the value of this approach for academic dialogue between Evangelicals and Orthodox in Romania, but also to estimate other potential gains should this method be applied on a larger scale, such as in various international ecumenical projects. There is one overarching question behind this project that still awaits a response: if the early reception of the New Testament is where Christian Scripture and Christian Tradition first meet, could it also be where Evangelicals and Orthodox finally meet? Full article

(This article belongs to the Special Issue Rebooting Ecumenism - New Paradigms for the 21st Century)

25 pages, 821 KiB

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Early Buddhist Wisdom Literature: The “Book with Verses” (Sagāthāvagga) of the Saṃyutta nikāya

by Eviatar Shulman

Religions 2023, 14(10), 1322; https://doi.org/10.3390/rel14101322 - 20 Oct 2023

Cited by 2 | Viewed by 1722

Abstract

The Sagāthāvagga, the Book with Verses, and especially its third chapter, the Kosala-chapter (Kosala Saṃyutta), is presented here as a collection of early Buddhist wisdom literature. As the first book of the Pāli Saṃyutta-nikāya, the Book with Verses [...] Read more.

The Sagāthāvagga, the Book with Verses, and especially its third chapter, the Kosala-chapter (Kosala Saṃyutta), is presented here as a collection of early Buddhist wisdom literature. As the first book of the Pāli Saṃyutta-nikāya, the Book with Verses seems as an anomaly—the other four books contain some of the denser articulations of early Buddhist philosophy in the canon. Thus, scholars question whether the first book, which normally introduces verses with stories, is a real part of the collection. Scholars are also inclined to assume that the verses are the heart of the text and have shown less interest in the work’s compelling literary style. This article has three aims: First, it shows how the book, and most distinctly its third chapter, is a form of wisdom literature, with protagonist King Pasenadi of Kosala being comparable to wisdom-kings like King Solomon or Alexander the Great, and anticipating the classic Buddhist wisdom-king Aśoka. Second, it shows how this collection was designed for a performance by storytellers or preachers, suggesting that this is a feature of the Buddhist genre of prose that introduces verses. Third, it demonstrates the organic connection between the first book and the other books of the Saṃyutta. Full article

(This article belongs to the Special Issue Buddhist Narrative Literature)

15 pages, 317 KiB

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“Faith-Sensitive” Mental Health and Psychosocial Support in Pluralistic Settings: A Spiritual Care Perspective

by Fabian Winiger and Ellen Goodwin

Religions 2023, 14(10), 1321; https://doi.org/10.3390/rel14101321 - 20 Oct 2023

Cited by 2 | Viewed by 2569

Abstract

Over the past two decades, in response to a growing awareness of the impacts of humanitarian crises on mental health and psychosocial well-being, leading UN agencies and international aid organisations have developed a comprehensive framework for Mental Health and Psychosocial Support (MHPSS). In [...] Read more.

Over the past two decades, in response to a growing awareness of the impacts of humanitarian crises on mental health and psychosocial well-being, leading UN agencies and international aid organisations have developed a comprehensive framework for Mental Health and Psychosocial Support (MHPSS). In more recent years, aid workers have further begun to consider religious life as a central factor in mental health and psychosocial well-being, viewing “faith” as an important, but often neglected, component of empowering and “locally appropriate” MHPSS. However, the attempt to deliver “faith-sensitive” MHPSS across the highly pluralistic settings of international humanitarian intervention has entailed protracted ethical and practical challenges. In this article, we argue that these challenges may be usefully understood in terms of three areas of concern: the lack of evidence on effective interventions; the risk of reproducing problematic power dynamics between MHPSS providers and receivers; and the challenge of articulating a cross-culturally relevant paradigm of “faith-sensitivity” comprehensible across a wide range of religiously diverse settings. This article contributes to these challenges by drawing on the field of professional spiritual care to suggest areas of potential contribution and interdisciplinary dialogue. Full article

(This article belongs to the Special Issue Pastoral and Spiritual Care in Pluralistic Societies)

15 pages, 891 KiB

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A Philosophy of Moderation: The “Center” as an Interpretive Key to the Lao–Zhuang Texts

by Rory O’Neill and Riccardo Peruzzi

Religions 2023, 14(10), 1320; https://doi.org/10.3390/rel14101320 - 20 Oct 2023

Viewed by 1372

Abstract

The “center” is a key concept in early Chinese philosophy. While readings of the Laozi 老子 and Zhuangzi 莊子 often rely on concepts of “nature” and the “natural”, this article proposes the “center” as an interpretive key that informs discussion of contemporary issues [...] Read more.

The “center” is a key concept in early Chinese philosophy. While readings of the Laozi 老子 and Zhuangzi 莊子 often rely on concepts of “nature” and the “natural”, this article proposes the “center” as an interpretive key that informs discussion of contemporary issues while remaining faithful to the core concerns of the texts. While both texts use the “center” to promote a philosophy of moderation, in the Laozi, “holding to the center” (shou zhong 守中) refers to a focus on one’s inner center to counteract the dangers of the external, whereas the Zhuangzi speaks of a centeredness between inner cultivation and outward socialization. In the Laozi, we examine images of one-, two- and three-dimensional centers as well as the bodily practice of focusing on the inner stomach rather than the outward-looking eyes. Our discussion of the Zhuangzi focuses on occupying the “center” (zhongyang 中央) between extreme inward and outward modes of being. The result is a philosophy of moderation that fosters a sense of humility, balance, and impartiality, cautioning against a drive for overreaching solutions for all humanity, and tempering attempts to conform to extreme “naturalness” or reject all “artificiality”. Full article

(This article belongs to the Special Issue New Pathways into Early Daoist Philosophy)

14 pages, 251 KiB

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On the Concepts of Religion and Confessionality for Pastoral Care and Spiritual Care in Interreligious and Intercultural Contexts: Clarifications with the Help of Religious Education and Systematic Theology

by Sabine Joy Ihben-Bahl and Traugott Roser

Religions 2023, 14(10), 1319; https://doi.org/10.3390/rel14101319 - 20 Oct 2023

Viewed by 1250

Abstract

According to current consensus definitions in healthcare, religious aspects can be part of ”spirituality” but ”spirituality” is open to non-religious traditions as well. Nevertheless, spiritual care is often provided by theologically trained pastoral caregivers belonging to religious groups and institutional bodies. How, then, [...] Read more.

According to current consensus definitions in healthcare, religious aspects can be part of ”spirituality” but ”spirituality” is open to non-religious traditions as well. Nevertheless, spiritual care is often provided by theologically trained pastoral caregivers belonging to religious groups and institutional bodies. How, then, do we take “religion(s)” into account when pastoral and spiritual care finds itself within a context of a diversity of religions and religious and non-religious biographies? What function does “confessionality” have—except for the fact that spiritual care professions can also be educated at a theological faculty and thus graduates are familiar with confessional premises of the respective denomination institutions? What significance do these premises have as a basis or a target for research and the fields of action and for the self-understanding of chaplains or spiritual caregivers? Our contribution draws attention to the potential for the reflection on “religion” to inform an understanding of its role in healthcare. In this regard, the term “spirituality” needs some reflection as well. When investing in such clarification, we understand that “religion” and “confessionality” need to be considered with the idea of inherent principles or even as a principle and, thus, are valuable in view of the practice of pastoral and spiritual care. These theoretical reflections are developed on the one hand by comparison with confessional religious education in pluralistic contexts, and on the other hand from systematic theology, specifically with Paul Tillich’s idea of a “Protestant principle” as an open-minded way to bring together pluralistic challenges and the religious identity in pastoral or spiritual care encounters. Preoccupation with these terms as concepts is not only necessary but valuable to encounter the other individual with respect and sincere interest and thus opens up his or her individual access to the world and life and the inherent principles in a resource-building way. Full article

(This article belongs to the Special Issue Pastoral and Spiritual Care in Pluralistic Societies)

20 pages, 427 KiB

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Exousia and Conflict in the Gospel of Mark

by Judith König

Religions 2023, 14(10), 1318; https://doi.org/10.3390/rel14101318 - 20 Oct 2023

Viewed by 1816

Abstract

Interest in the Gospel of Mark has been steadily growing in the field of biblical studies for years. Although Mark’s narrative had long been treated as less polished and thus theologically lacking compared to the other canonical gospels in the past, many scholars [...] Read more.

Interest in the Gospel of Mark has been steadily growing in the field of biblical studies for years. Although Mark’s narrative had long been treated as less polished and thus theologically lacking compared to the other canonical gospels in the past, many scholars now recognize it as a complex narrative with various intertwining and intentionally employed plots and storylines. This study aims to contribute to this growing scholarship which takes the narrative skill of Mark’s author seriously when it traces the term ἐξουσία (exousia) throughout the whole gospel. Special attention will be paid to the way ἐξουσία (exousia) is connected to conflict. Read through this lens, several interesting developments in the Markan presentation of Jesus, the disciples, and reader involvement will emerge. Finally, the question of why ἐξουσία (exousia) is totally absent from the Markan passion story will be answered. This study proposes to see Jesus’ suffering and death on the cross as a consequence of his practice of ἐξουσία (exousia) for which readers are prepared from the beginning of Mark’s narrative. Full article

(This article belongs to the Section Religions and Theologies)

9 pages, 536 KiB

Open AccessConcept Paper

Unpacking Films That Educate: Insta-Explorations of Religion and Society in South Asian and World Cinema

by Komal Fatima

Religions 2023, 14(10), 1317; https://doi.org/10.3390/rel14101317 - 20 Oct 2023

Viewed by 1501

Abstract

With the increased availability of streaming services and access to international content a feature of today’s media consumption, can social media be used to explore the potential of global cinema to inform audiences about religion and society? As a media form, movies play [...] Read more.

With the increased availability of streaming services and access to international content a feature of today’s media consumption, can social media be used to explore the potential of global cinema to inform audiences about religion and society? As a media form, movies play a role in educating as well as entertaining society at large; narrative arcs from Bollywood, Hollywood, and beyond inform audiences about contemporary religious concepts. This research makes use of a practice-based journalistic methodology to explore the educative role movies can play in informing audiences about religious and societal concepts; the researcher produces a creative artefact appropriate for the discipline of journalism (in this instance, a social-media-based curated collection of movie reviews), with a contribution to the wider knowledge that is contextualised by this study. Using a deductive approach, the researcher narrows down an initial list of films, from a global selection of cinematic output, that covers religious and societal themes through a range of lenses (such as characters’ well-being, trauma, religious practice, and cultural values). The concepts and ideologies explored through this study and the construction of a social-media-based movie database suggest that cinema can play an active role in informing audiences about religion and society, instead of merely entertaining across cultures. The concepts and ideologies explored in this paper, through the construction of a social-media-based movie database, show that religious and societal issues in movies can be an important aspect of the lives of millions in the cinema-going audience. Full article

(This article belongs to the Special Issue New Approaches to the Study of Religion and Media)

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14 pages, 269 KiB

Open AccessArticle

Images as a Resource for Catholic Theology

by Nedjeljka Valerija Kovač

Religions 2023, 14(10), 1316; https://doi.org/10.3390/rel14101316 - 19 Oct 2023

Viewed by 1625

Abstract

The aim of this article is to demonstrate why Catholic theology should actively engage with artistic images and elucidate how they could serve as a valuable resource for theological knowledge and content. The discussion is articulated in three distinct steps. Firstly, drawing from [...] Read more.

The aim of this article is to demonstrate why Catholic theology should actively engage with artistic images and elucidate how they could serve as a valuable resource for theological knowledge and content. The discussion is articulated in three distinct steps. Firstly, drawing from theological-historical perspectives within Christian tradition, it is shown that certain images possess significant theological potential. There have been various forms of interaction between theology and the visual representation of faith. The second step discusses the gradual reduction of theological reflection towards rational and conceptual cognition. The author relies predominantly on inner-theological arguments to advocate for the necessity of expanding the intellectual and conceptual horizons of contemporary Catholic theology so as to include the aesthetic dimension. In the final, third part, these insights are substantiated through the examination of two examples from contemporary Catholic theology: the works of Alex Stock and Peter Hofmann, exploring how artistic images can enrich systematic theology by serving as a “locus theologicus”. In conclusion, the author asserts that images have the potential to expand and concretize abstracted topics within dogmatic theology. They can also facilitate the reintegration of fragmented theological disciplines and forge a more direct link between theology and the lived experience of faith. Full article

(This article belongs to the Special Issue Religious Education and Via Pulchritudinis)

16 pages, 326 KiB

Open AccessArticle

Egoism as a Problem for Robust Moral Realism

by Espen Ottosen

Religions 2023, 14(10), 1315; https://doi.org/10.3390/rel14101315 - 19 Oct 2023

Cited by 1 | Viewed by 3802

Abstract

As a normative ethical theory, ethical egoism may seem compatible with the metaethical theory of moral realism. However, in this article, I will problematize such an assumption. The reason is that an important motivation for rejecting moral anti-realism by many moral realists—like Derek [...] Read more.

As a normative ethical theory, ethical egoism may seem compatible with the metaethical theory of moral realism. However, in this article, I will problematize such an assumption. The reason is that an important motivation for rejecting moral anti-realism by many moral realists—like Derek Parfit, Torbjörn Tännsjö, and Erik J. Wielenberg—is that such a view entails that not even cruel or horrendous acts are to be called wrong by any universal or objective standard. I suggest that this motivation also applies to the ethical theory of egoism, as it may imply that no one has any obligation to refrain from cruel or horrendous acts as long they are beneficial to the agent. On that basis, I will demonstrate that egoism is a problem for robust moral realists that also, to a large degree, is being overlooked. Full article

(This article belongs to the Special Issue Morality without God: Reality or Illusion?)

11 pages, 264 KiB

Open AccessArticle

The Role of the Virtue of Religiosity in the Experience of Engagement

by Tomasz Gwoździewicz

Religions 2023, 14(10), 1314; https://doi.org/10.3390/rel14101314 - 19 Oct 2023

Viewed by 1231

Abstract

For believers, a decision to enter sacramental marriage is one of the most important steps in their lives. They prepare for it over the engagement period. This is a time of personal formation open to further improvement, in which religion plays an important [...] Read more.

For believers, a decision to enter sacramental marriage is one of the most important steps in their lives. They prepare for it over the engagement period. This is a time of personal formation open to further improvement, in which religion plays an important role. Religiosity is the moral virtue by which man honours God. The bride and groom-to-be bring the experience of their own religiosity to the relationship, which allows for mutual enrichment and positive confrontation. The aim of this research is to show the influence of religiosity on the building of the engagement bond and its subsequent impact on the nuptial community. The paper is of a theoretical and empirical nature and belongs to the area of moral theology. This research includes the conclusions of empirical studies conducted in Poland. The method of source material analysis applied in this paper allows for a synthesis that shows the complexity of the phenomenon, with special attention paid to the aretology of the analysed issue. The synthesis offers concrete solutions for future brides and grooms, as well as those responsible for preparing for the sacrament of marriage. It reaffirms the need to form a mature religiosity during the engagement period. It encourages certain religious forms that serve to build a relationship with God and enable the bride and groom to better relate to each other. An important dimension of properly experienced religiosity is its formative character that enables one to make appropriate moral choices. Full article

(This article belongs to the Special Issue The Role of Religion in Marriage and Family Life)

13 pages, 768 KiB

Open AccessArticle

The Personal and the Planetary: Buddhism, Climate Change, and Anthropocene Time

by Lina Verchery

Religions 2023, 14(10), 1313; https://doi.org/10.3390/rel14101313 - 19 Oct 2023

Viewed by 1678

Abstract

Dipesh Chakrabarty describes the problem of climate change as in part one of temporal incommensurability. For most of human history, we have enjoyed the primacy of anthropocentric “world-historical” time. But as climate change becomes an increasingly dominant preoccupation in our daily lives, we [...] Read more.

Dipesh Chakrabarty describes the problem of climate change as in part one of temporal incommensurability. For most of human history, we have enjoyed the primacy of anthropocentric “world-historical” time. But as climate change becomes an increasingly dominant preoccupation in our daily lives, we experience a rupture in everyday world-historical time and the incursion of a new timescale: the inconceivably vast and impersonal scale of “planetary-geologic” time. The incommensurability between the personal scale of human time and the vast planetary scale of climate change has produced an affective crisis, confronting us with the very limits of our imaginative capacity. In this essay, I argue that although the specifics of climate change may be new, human imaginative engagement with deep time is not. Animated by the conviction that Buddhist literature and thought contain robust theoretical and conceptual ideas that can enrich philosophical and ethical thinking, I bring select Buddhist concepts to bear on the problem of temporal incommensurability. Rather than suggest any general “Buddhist” way of thinking about time, I argue that Buddhist sources can offer new conceptual points of entry into the problem of temporal incommensurability itself, specifically addressing how we might differently conceptualize the relationship between the personal and the planetary in order to address the affective crisis identified by Chakrabarty. Full article

(This article belongs to the Special Issue The Question of Buddhist Environmentalism)

9 pages, 220 KiB

Open AccessArticle

Christian Responses to Psilocybin-Assisted Therapy and Potential Religious and Spiritual Experiences

by Brian Claude Macallan

Religions 2023, 14(10), 1312; https://doi.org/10.3390/rel14101312 - 19 Oct 2023

Viewed by 7498

Abstract

This paper explores Christian responses to religious and spiritual experiences (RSEs) associated with psilocybin-assisted therapy (PAT). It addresses the challenges of defining and understanding spiritual and religious experiences and examines the theological implications of PAT-induced RSEs. It highlights the growing acceptance of PAT [...] Read more.

This paper explores Christian responses to religious and spiritual experiences (RSEs) associated with psilocybin-assisted therapy (PAT). It addresses the challenges of defining and understanding spiritual and religious experiences and examines the theological implications of PAT-induced RSEs. It highlights the growing acceptance of PAT as a therapeutic approach and its potential benefits for mental health. It also discusses the occurrence of RSEs in individuals undergoing such therapy. In response to these experiences, I propose four possible Christian perspectives: viewing RSEs as illusions, perceiving them as inherently evil, considering them as encounters with the Christian God, or acknowledging their reality while recognizing their broader occurrence beyond the Christian tradition. The paper emphasizes the importance of active dialog and collective responses within the Christian community to avoid hindering individuals seeking mental health relief through PAT. By engaging with these theological questions, Christians can navigate the complexities and potential benefits of RSEs in the context of psychedelic-assisted therapy. Full article

(This article belongs to the Special Issue The Meaning of Religiosity in Life)

20 pages, 385 KiB

Open AccessArticle

Hungarian Clergywomen’s Careers in the Church

by Emőke Török and Emese Biró

Religions 2023, 14(10), 1311; https://doi.org/10.3390/rel14101311 - 19 Oct 2023

Cited by 1 | Viewed by 1281

Abstract

After half a century of formal equality regarding ministry in Protestant churches, female leaders have become increasingly common in Protestant churches in Western Europe and North America. However, in Hungary—and in East-Central Europe in general—women leaders are typically absent. Based on in-depth interviews [...] Read more.

After half a century of formal equality regarding ministry in Protestant churches, female leaders have become increasingly common in Protestant churches in Western Europe and North America. However, in Hungary—and in East-Central Europe in general—women leaders are typically absent. Based on in-depth interviews with clergywomen, our study, which has focused on clergywomen’s aspirations and choices, explores the reasons why women’s church careers in Hungary will stop progressing at a certain point. We argue that by adapting to the traditional gender beliefs typical in Hungarian churches, clergywomen’s choices contribute to the maintenance of the existing gender order rather than challenge it Nevertheless, through their growing presence and the way in which they minister, Hungarian clergywomen have gradually expanded women’s opportunities in the church, albeit mostly unintentionally, by following a special way of emancipation: ‘norm-following emancipation’. This way of emancipation legitimizes women in the ministry but does not promote women in leadership roles. Full article

(This article belongs to the Section Religions and Health/Psychology/Social Sciences)

17 pages, 298 KiB

Open AccessArticle

Neurology Meets Theology: Charles Sherrington’s Gifford Lectures Then and Now

by Michael A. Flannery

Religions 2023, 14(10), 1310; https://doi.org/10.3390/rel14101310 - 19 Oct 2023

Viewed by 1698

Abstract

Charles Scott Sherrington (1857–1952) is widely acclaimed as the most important neurophysiologist in history. He became a legend in his own time, coined the term “synapse”, and in 1932 received the Nobel Prize in medicine for his discoveries on the function of neurons. [...] Read more.

Charles Scott Sherrington (1857–1952) is widely acclaimed as the most important neurophysiologist in history. He became a legend in his own time, coined the term “synapse”, and in 1932 received the Nobel Prize in medicine for his discoveries on the function of neurons. By the time he presented the Gifford Lectures 1937–38, he represented the best that science had to offer on behalf of the relationship of the mind to the natural world. The lectures, including one never publicly presented, were published as Man on His Nature (1941). Here neurology meets theology at the busy and often treacherous intersection of science and religion. Examining Sherrington’s views in some detail, the standard rendering of Sherrington as a theist cannot be sustained by their contents; he ends up as at least a humanist and perhaps an atheist. Views by neurologists and philosophers of mind some seventy to eighty years later are compared and contrasted with Sherrington’s. Although expectations of a materialist/reductionist answer to the mind/body problem have not been realized, neuroscientist Raymond Tallis appears as a parallel figure to Sherrington: both are clearly naturalistic humanists. A theistic response is presented addressing the mind/body problem from a hylomorphic process theology perspective, along with some comments regarding natural theology in general. In the end, this essay has two complementary aims: (1) to relocate Sherrington’s neurotheology—if it can be called that—in a more appropriate historiographical category; and (2) to offer a viable answer to the mind/body problem. Full article

(This article belongs to the Special Issue Finding a Way between Science and Religion)

16 pages, 923 KiB

Open AccessArticle

Authority over Death: Two Tales Related to the Lord of Mount Tai in Konjaku Monogatarishū

by Yiwen Shen

Religions 2023, 14(10), 1309; https://doi.org/10.3390/rel14101309 - 18 Oct 2023

Viewed by 1576

Abstract

Tales of Times Now Past (Konjaku Monogatarishū 今昔物語集) is a Japanese setsuwa (anecdotes) collection dating from the early twelfth century. Originally contained in 31 volumes, it includes more than one thousand systematically arranged tales from India, China, and Japan. Despite the fact [...] Read more.

Tales of Times Now Past (Konjaku Monogatarishū 今昔物語集) is a Japanese setsuwa (anecdotes) collection dating from the early twelfth century. Originally contained in 31 volumes, it includes more than one thousand systematically arranged tales from India, China, and Japan. Despite the fact that Daoism was rejected by the Japanese imperial court as an organized religion, Daoist philosophies and practical systems found their ways into Japan, having a significant and profound influence over Japanese esoteric cosmology and folk beliefs. This article takes the Lord of Mount Tai (CN: Taishan Fujun; JP: Taizan Fukun 泰山府君) as the focus and examines two pertinent stories in Tales of Times Now Past. By placing the texts in a broader historical, religious, and comparative Japan–China perspective, I examine the reshaping of Daoist elements and traditional Chinese philosophical principles in these two stories and thus demonstrate how the Daoist fragments transmitted to Japan were transformed into an integral part of the orthodox structure by the time of the late Heian period in the pursuit of a more organized form of government. Full article

(This article belongs to the Special Issue The Supernatural in East Asia)

11 pages, 283 KiB

Open AccessArticle

A Study of the Neopagan Movement in Romania and Methodological Challenges Involved

by Radu Petre Mureșan

Religions 2023, 14(10), 1308; https://doi.org/10.3390/rel14101308 - 18 Oct 2023

Viewed by 1613

Abstract

In Romania, the neo-pagan communities are being organized and are working to define their identity in the middle of a Christian environment. In turn, individuals claiming to be neopagans begin to assert themselves in the public space. While the neopagan phenomenon in Central [...] Read more.

In Romania, the neo-pagan communities are being organized and are working to define their identity in the middle of a Christian environment. In turn, individuals claiming to be neopagans begin to assert themselves in the public space. While the neopagan phenomenon in Central and Eastern Europe has been investigated over recent years by religious, anthropological, and sociological studies, the issue has been scarcely tackled in Romania. The very few studies concerning the neopagan phenomenon in Romania are largely based on web sources, with all the methodological shortcomings that such an investigation involves. The present study aims to outline the status quo of the neopagan presence in the Romanian context and to list some of the methodological challenges that its investigation involves. By highlighting the peculiarities of the neopagan phenomenon in Romania, the author hopes to offer a useful working tool to specialists in missionary studies or missiology as a theological discipline. Full article

(This article belongs to the Special Issue Growth, Decline, and Transformation of Christian Mission)

9 pages, 234 KiB

Open AccessArticle

Oedipus and Jesus: Psychoanalytic Readings of the Crucifixion

by Jane Hunt

Religions 2023, 14(10), 1307; https://doi.org/10.3390/rel14101307 - 18 Oct 2023

Viewed by 1967

Abstract

This paper outlines various theoretical formulations of the Oedipus complex, as elaborated in selected writings of Sigmund Freud, Paul Ricoeur and Hans Loewald and considers how these can be used to provide psychoanalytic interpretations of the death of Jesus as understood in Christian [...] Read more.

This paper outlines various theoretical formulations of the Oedipus complex, as elaborated in selected writings of Sigmund Freud, Paul Ricoeur and Hans Loewald and considers how these can be used to provide psychoanalytic interpretations of the death of Jesus as understood in Christian theology. It is argued that Freud’s interpretation of the death of Jesus fails to engage with the Trinitarian shape of the orthodox Christian narrative and as a result lacks resonance with believers. This paper therefore turns to the work of Hans Loewald in dialogue with Ricoeur and Freud, to provide a more contemporary alternative reading of the death of Jesus as presented in the Christian tradition. In providing oedipal readings of the crucifixion, this paper does not argue for or against the truth of the Christian narrative, but instead considers what psychological truths or wisdom can be found in the symbolism of the crucifixion. Full article

14 pages, 310 KiB

Open AccessArticle

Wilfrid Ward on the Revelatory Nature of the Saints

by Elizabeth A. Huddleston

Religions 2023, 14(10), 1306; https://doi.org/10.3390/rel14101306 - 18 Oct 2023

Viewed by 1184

Abstract

This article examines how Wilfrid Philip Ward (1856–1916) explains his understanding of the saints as a categorical means of explicating divine revelation within the structures of a religion, particularly Catholicism. A description of the late nineteenth-century Zeitgeist, as perceived by Ward, is provided, [...] Read more.

This article examines how Wilfrid Philip Ward (1856–1916) explains his understanding of the saints as a categorical means of explicating divine revelation within the structures of a religion, particularly Catholicism. A description of the late nineteenth-century Zeitgeist, as perceived by Ward, is provided, followed by an explanation of how Ward responds philosophically to his perceived Zeitgeist with a description of the saints as revelatory of the incarnation in the particularity of historical and social contexts of those outside of the historical Jesus’s own context. This article concludes that Ward’s epistemology of the saints is the foundation for his incarnational ecclesiology. Full article

(This article belongs to the Special Issue Philosophy and Incarnation)

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Religions, Volume 14, Issue 10 (October 2023) – 119 articles

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