Plant Poesis: Aesthetics, Philosophy and Indigenous Thought

A special issue of Philosophies (ISSN 2409-9287).

Deadline for manuscript submissions: 15 January 2025 | Viewed by 5680

Special Issue Editor


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Guest Editor
Centre for Social Studies (CES) of the University of Coimbra, Coimbra, Portugal
Interests: environmental studies; European cinema; film history; literary theory; political and legal philosophy; political ideologies; political theory and philosophy; radical politics; social and political philosophy

Special Issue Information

Dear Colleagues,

Plants have erupted in the past decade in the interstices of literary and film studies, art criticism, philosophical reflection and historical inquiry, destabilizing conceptualizations of the human firmly anchored at the core of humanities research. The blossoming of plant studies—also called critical plant studies—within the environmental humanities has joined earlier work on animal studies to question engrained notions of human superiority and divinely granted power to dominate and control all other forms of existence. Following in the footsteps of recent research on plant biology showing that vegetal life displays capacities previously ascribed only to humans and some other animals, including intelligence, memory, and language, (Gagliano, Mancuso, Trewavas), philosophers (Hall, Marder, Nealon, Coccia) have argued that, while relegated to the margins of philosophy in the Western tradition, plant forms of existence nevertheless hold the potential to upend key philosophical tenets, such as those of subjectivity, interiority or agency, and to redefine the meaning of ethical behavior and political action. Historical analyses of plant–human interactions, in turn, have emphasized the active role played by vegetal life in human socio-economic and political developments. At the same time, literary, film and art studies highlighted that, far from being a mere background to human action, plants often take center-stage in fiction, poetry, cinema and the arts, deeply transforming artistic praxis.

The rise of plant studies within the environmental humanities has gone hand in hand with a growing awareness of the significance of vegetal existence in non-Western forms of thought. For many Indigenous peoples, plants are regarded as ancestors, allies and teachers with particular goals, desires and a will of their own, often displaying forms of sociality akin to those of humans and other animals. Anthropologists (Tsing, Sztutman, Chao) have increasingly drawn attention to the multiple socio-political ties binding human and more-than-human animals together with plants, connections mirrored, for instance, in cosmological narratives, Indigenous art and shamanic rituals.

This Special Issue on “Plant Poesis” calls for articles that consider various forms of creation together with vegetal life. We welcome essays that examine literature, cinema and artworks that foreground plants, as well as reflections on plant interactions with humans and other forms of existence. By encouraging a dialogue between views on vegetal life hailing both from philosophy and from other traditions of thought, we seek to contribute to the process of decolonizing plants studies and the environmental humanities. The acknowledgment of often-implicit racial and gender biases in human relations to plants in a Western context, opens the path to learning from alternative approaches to the vegetal world.

I am currently working on a project financed by the European Research Council: eco.ces.uc.pt

Prof. Dr. Patricia I Vieira
Guest Editor

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Published Papers (4 papers)

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Research

18 pages, 5150 KiB  
Article
Other Intelligences: Investigating the Plant-Human Relationship in Domestic Spaces
by Alfredo Ramos, Maria Castellanos and Ernesto Ganuza
Philosophies 2024, 9(6), 176; https://doi.org/10.3390/philosophies9060176 - 18 Nov 2024
Viewed by 727
Abstract
In recent years, numerous artistic experiments have emerged that engage Critical Plant Studies in dialogue with various forms of artistic creation. The role of plants in these processes, their capacity to influence them, and their impact on human imaginaries are currently subjects of [...] Read more.
In recent years, numerous artistic experiments have emerged that engage Critical Plant Studies in dialogue with various forms of artistic creation. The role of plants in these processes, their capacity to influence them, and their impact on human imaginaries are currently subjects of debate. This text aims to analyze these questions within the context of a specific artistic project. The piece Other Intelligences by the artist duo Maria Castellanos and Alberto Valverde introduces novel features regarding the role of plants and the space of encounter between humans and plants. We will analyze this artistic device by applying concepts such as plant agency and performance, opacity, and some considerations related to ethics and care. Additionally, we will present observations of certain plant behaviors and the results of six interviews conducted with project participants. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
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19 pages, 3138 KiB  
Article
“I Was Born!”: Personal Experience Narratives and Tree-Ring Marker Years
by Nick Koenig and Erin James
Philosophies 2024, 9(6), 166; https://doi.org/10.3390/philosophies9060166 - 30 Oct 2024
Viewed by 753
Abstract
This essay, co-written by a dendrochronologist (Nick) and a narrative theorist (Erin), considers how these two disciplines can meet to illuminate alternative narratives in tree rings. At the basis of our conversation is a desire to tease apart tree experience and the signification [...] Read more.
This essay, co-written by a dendrochronologist (Nick) and a narrative theorist (Erin), considers how these two disciplines can meet to illuminate alternative narratives in tree rings. At the basis of our conversation is a desire to tease apart tree experience and the signification entangled within human practices of storytelling. First, Nick explains recent developments in dendrochronology and critical physical geography (CPG) that call attention to the ways in which tree-ring sciences often naturalize imperial narratives and demand alternative methodologies. Second, Erin dives into the imperial narratives of two case study tree bodies, throwing light upon the human and vegetal stories that these dominant narratives obscure and silence. Third, Nick turns to an experiment in critical participatory action research (CPAR) to suggest an approach to tree-ring dating—material dating—that takes its cues not from imperial histories but from a simultaneous interest in community engagement, anticolonial scholarship, and tree agency and signification. Fourth, Erin explains how material dating, via foregrounding personal experience, stands to produce a narrative more sensitive to a particular tree’s situated experience and better able to foment understanding among tree body viewers for the tree as a living and communicating organism. Finally, Nick and Erin use material dating to produce an alternative narrative for one of our case studies and provide directions for other scholars to replicate our process. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
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16 pages, 1925 KiB  
Article
The Fruit of Contradiction: Reading Durian through a Cultural Phytosemiotic Lens
by John Charles Ryan
Philosophies 2024, 9(3), 87; https://doi.org/10.3390/philosophies9030087 - 18 Jun 2024
Cited by 1 | Viewed by 1698
Abstract
Distinctive for its pungent and oftentimes rotten odor, the thorny fruit of durian (Durio spp.) is considered a delicacy throughout Asia. Despite its burgeoning global recognition, durian remains a fruit of contradiction—desirable to some yet repulsive to others. Although regarded commonly as [...] Read more.
Distinctive for its pungent and oftentimes rotten odor, the thorny fruit of durian (Durio spp.) is considered a delicacy throughout Asia. Despite its burgeoning global recognition, durian remains a fruit of contradiction—desirable to some yet repulsive to others. Although regarded commonly as immobile, mute, and insentient, plants such as durian communicate within their own bodies, between the same and different species, and between themselves and other life forms. As individuals and collectives, plants develop modes of language—or phytodialects—that are specific to certain contexts. Focused on vegetal semiosis or sign processes, a phytosemiotic lens views plants as dynamic and expressive subjects positioned within lifeworlds. Absent from phytosemiotic theory, however, are the cultural sign processes that take place within and between plants—what I call cultural phytosemiotics. The framework I propose calls attention to the interlinked biological, ecological, and cultural dimensions of signification between plants and non-plants. From a phytosemiotic standpoint, this article examines historical, cinematographic, and literary narratives of durian. Reflecting the fruit’s divisive sensory effects, historical accounts of Durio by Niccolò de’ Conti, Jan Huyghen van Linschoten, Georg Eberhard Rumphius, and William Marsden alternate between praise and disdain. Moreover, films such as Fruit Chan’s Durian Durian (2000) and Anthony Chen’s Wet Season (2019) narrativize the polarities that similarly figure into historical depictions of the species. Literary narratives, including the poems “Durians” (2005) by Hsien Min Toh and “Hurling a Durian” (2013) by Sally Wen Mao, investigate the language of durian’s olfactory and gustatory sensations. Along a continuum between adoration to revulsion, durian embodies the otherness of vegetal being. In an era of rampant biodiversity loss, learning to embrace botanical difference should be a human imperative. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
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14 pages, 308 KiB  
Article
Relationality and Metaphor—Doctrine of Signatures, Ecosemiosis, and Interspecies Communication
by Keith Williams and Andrée-Anne Bédard
Philosophies 2024, 9(3), 83; https://doi.org/10.3390/philosophies9030083 - 7 Jun 2024
Viewed by 1271
Abstract
The Doctrine of Signatures (DoS) figures prominently in both contemporary and historic herbal traditions across a diversity of cultures. DoS—conceptualized beyond its conventional interpretation as “like cures like”, which relies solely on plant morphology—can be viewed as a type of ecosemiotic communication system. [...] Read more.
The Doctrine of Signatures (DoS) figures prominently in both contemporary and historic herbal traditions across a diversity of cultures. DoS—conceptualized beyond its conventional interpretation as “like cures like”, which relies solely on plant morphology—can be viewed as a type of ecosemiotic communication system. This nuanced form of interspecies communication relies on the presence of “signatures”, or signs, corresponding to the therapeutic quality of different plants based on their morphology but also their aroma, taste, texture, and even their context in the landscape. Despite its widespread contemporary dismissal by mainstream science as overly simplistic, childlike, primitive, and generally of limited value, we suggest that the recognition of “signatures” in plants may be considered as a form of communication between humans and plants. Drawing upon Indigenous thought, ecosemiotic theory, and lyric philosophy, we posit that understanding “signatures” metaphorically, as a reflection of the “shape of the world”, offers insights into the interconnectedness of all life forms—a profound affirmation of relational coherence between humans and the more-than-human. We advocate for another perspective on DoS: one which holds potential towards reorienting and restoring our relationships in the vibrant world of the Anthropocene. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
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