The Global Urgency of Interreligious Studies

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (1 April 2024) | Viewed by 2807

Special Issue Editor


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Guest Editor
1. Religion and Philosophy Division, Seaver College, Pepperdine University, Malibu, CA, USA
2. The Straus Institute of Dispute Resolution, Caruso School of Law, Pepperdine University, Malibu, CA, USA
3. Graduate Program in Social Entrepreneurship and Change, Graduate School of Education and Psychology, Pepperdine University, Malibu, CA, USA
Interests: religious pluralism; African philosophy; Christian studies; interreligious peacebuilding; sustainable development

Special Issue Information

Dear Colleagues,

The burgeoning field of Interreligious Studies (IRS) pursues understanding across religious traditions and addresses critical issues that emerge when religiously different peoples interact in various contexts.

All well and good. And yet, IRS scholar Rachel S. Mikva asks a pertinent question of the academic enterprise: “Does interreligious understanding matter if the world is coming to an end?” (Mikva, 12). To put it differently, where do interreligious explorations rank on a list of global and academic priorities when compared to existential concerns about climate change and “environmental anxiety”? While Mikva answers her own question by affirming the importance of IRS in the midst of climate concerns, she follows up with a critical challenge: “The question is: How should the crisis shape our work?” (Mikva, 13).

Of course, such questions about the value and methods of IRS are also relevant when considering other global challenges and crises. For example, we can ask why and how interreligious efforts should be pursued in the midst of threats of nuclear war, cyber attacks, and bio-pandemics; or in light of the global resurgence of “illiberal” authoritarianism, unprecedented levels of human migration, and heightened social and ethnic hostilities; or considering technological developments that disrupt the social, economic, and moral structures of modern societies. Given the weight of these and other issues, some consider fields such as IRS, by comparison, to be derivative or, at best, marginal.

This issue of Religions challenges such assessments. It confronts a “secular myopia” that assumes major challenges of the twenty-first century can be effectively diagnosed and addressed without significant engagements with religion. As a growing chorus of scholars now demonstrate, not only does secular myopia fail to adequately address the challenges that religion presents in the world today, it also overlooks the powerful resources religion offers in the pursuit of sustainable solutions. This volume, however, posits both a primary value for interreligious reflection as well as its increasing urgency.

In addition, by emphasizing both the academic and pragmatic relevance of IRS, the contributions in this Special Issue represent what we can call “scholarship with legs”, that is, scholarship that emerges at the intersections of reflection and activism, and that explores the synergies between theory and social and environmental realities. This invites multidisciplinary analysis that is, in fact, characteristic of the field of IRS. It also contains an implicit promise that analysis will embolden and mobilize constructive interreligious efforts for the sake of the world we all share, and the world we want our grandchildren to inherit.

With all this in mind, this volume will help locate IRS within the broader landscape of religious studies while focusing on interreligious contributions to global challenges. We seek submissions that reflect a plurality of religious orientations and explore specific social and environmental issues.

Reference

Mikva, Rachel S. “Does Interreligious Understanding Matter if the World Is Coming to an End?” In Deep Understanding for Divisive Times: Essays Marking a Decade of the Journal of Interreligious Studies; Mosher, L.A., Oaks Takacs, A.M., Rose, O.N., Moore, M.E., Eds.; Newton Centre: Interreligious Studies Press, 2020; pp. 12–17.

Prof. Dr. John D. Barton
Guest Editor

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Keywords

  • interreligious/interfaith
  • secular myopia
  • peacebuilding
  • social change
  • dispute resolution
  • conflict transformation
  • collaborative solutions
  • restorative justice
  • justpeace
  • activism
  • sustainability
  • religious literacy

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Published Papers (3 papers)

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Research

11 pages, 220 KiB  
Article
The Rising Tide of Hindu Nationalism: Threats and Opportunities for Peace
by Karie Cross Riddle
Religions 2024, 15(11), 1299; https://doi.org/10.3390/rel15111299 - 24 Oct 2024
Viewed by 947
Abstract
Observers of Indian politics have noted rising acts of violence against Muslims in an atmosphere of increasing Hindu nationalism during Prime Minister Narendra Modi’s tenure. Hinduism, however, like all religions, also contains many resources for peace. Looking to both theory and practice, this [...] Read more.
Observers of Indian politics have noted rising acts of violence against Muslims in an atmosphere of increasing Hindu nationalism during Prime Minister Narendra Modi’s tenure. Hinduism, however, like all religions, also contains many resources for peace. Looking to both theory and practice, this piece examines how we can theorize Hinduism and religion in general as a source of protection for peace and human rights. It also looks for peaceful practices that may be of use in the contemporary climate of violence. I conclude that we can only get to peace through the acknowledgement of religious motivations within politics and a renewed commitment to the truth. Full article
(This article belongs to the Special Issue The Global Urgency of Interreligious Studies)
11 pages, 644 KiB  
Article
Capitalizing on Religious Pluralism in U.S. Prison Ministry: Lessons from LSP Angola’s Inmate Seminary
by Michael Hallett and Byron R. Johnson
Religions 2024, 15(10), 1220; https://doi.org/10.3390/rel15101220 - 8 Oct 2024
Viewed by 773
Abstract
The renewed growth of immersive “faith-unit” programs operating inside U.S. maximum-security prisons has brought with it a heightened emphasis on the practice of religion in correctional settings. Modeled from a prototype Christian seminary planted inside Louisiana State Penitentiary Angola, newer programs utilize outside [...] Read more.
The renewed growth of immersive “faith-unit” programs operating inside U.S. maximum-security prisons has brought with it a heightened emphasis on the practice of religion in correctional settings. Modeled from a prototype Christian seminary planted inside Louisiana State Penitentiary Angola, newer programs utilize outside religious educators for the credentialing of inmates into work assignments on behalf of prisons. As resource-challenged wardens deploy religiously credentialed inmates for leading new forms of prison ministry inside state facilities, research has not kept pace with the rapid growth of programs. Based on previous research, this article offers a retrospective account of the establishment of “offender ministries” at the Angola prison seminary planted at Louisiana State Penitentiary in 1994. While correctional leaders are obliged to accommodate the diverse religious identities of prisoners, private sponsors of immersive religious programs must balance doctrinal fealty with religious pluralism. Drawing from fieldnotes and on-site interviews in previous research, lessons from the history of Angola’s ecumenical prison seminary and “inmate ministry” programs are discussed while strengths and weaknesses are also highlighted. Full article
(This article belongs to the Special Issue The Global Urgency of Interreligious Studies)
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11 pages, 199 KiB  
Article
Spiritual Leadership in the Upheaval of Settler Colonialism
by Salim J. Munayer
Religions 2024, 15(10), 1168; https://doi.org/10.3390/rel15101168 - 25 Sep 2024
Viewed by 516
Abstract
In the current global landscape, characterized by religious fervour, social and political unrest, economic instability, and environmental challenges, spiritual leaders stand as pivotal agents of change. Their role is especially crucial in contexts marred by ingrained injustices and persistent conflicts, such as the [...] Read more.
In the current global landscape, characterized by religious fervour, social and political unrest, economic instability, and environmental challenges, spiritual leaders stand as pivotal agents of change. Their role is especially crucial in contexts marred by ingrained injustices and persistent conflicts, such as the Palestinian–Israeli settler colonial context—a reality I have been intimately involved with over three decades of reconciliation work. This paper contextualizes scholarship on spiritual leadership within the Palestinian–Israeli context by integrating it with settler colonial theory. By applying insights about spiritual leadership to this context, three key traits of spiritual leaders—(1) spiritual authority, (2) discernment, and (3) the ethical use of power—are identified as essential for envisioning an alternative future. By embodying these traits, spiritual leaders can effectively guide their communities through the multifaceted realities, advocating a transformative approach to leadership and interreligious work. Full article
(This article belongs to the Special Issue The Global Urgency of Interreligious Studies)
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