Christian Psychology: Past, Present, and Future

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (1 December 2013) | Viewed by 31239

Special Issue Editor


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Guest Editor
Lawrence and Charlotte Hoover Professor of Pastoral Care, Southern Baptist Theological Seminary, Louisville, KY 40280, USA
Interests: Christian psychotherapy and developmental psychology; attribution theory; philosophy of the human sciences; transdisciplinary scholarship

Special Issue Information

Dear Colleagues,

When most people today think of psychology, they have in mind the version that arose in the late 1800’s, based on the worldview of naturalism and the application of natural science methods to the study of human experience and behavior, which became the dominant approach to psychology in the West in the 20th century. However, every complex culture in human history has developed some version of psychology, considered as a body of knowledge and practice concerned with understanding individual human beings and promoting their wellbeing. In the centuries since its founding, the Christian community has developed a rich and distinctive body of knowledge and practice that warrants the label Christian psychology.
Søren Kierkegaard (1813-1854), for example, described himself as a Christian psychologist, wrote penetrating analyses of the human condition, and developed a number of significant existential/critical psychological models of the emotions, motivation, human flourishing, the unconscious, stage development, abnormality, and remediation, from a distinctly Christian perspective—before Freud was even born—that differ in significant ways from those of modern psychology.
A renewal of interest in Christian psychology began two to three decades ago in Europe and the USA, inspired in some cases by the charismatic movement and in others by the resurgence of Christian philosophy. Contemporary Christian psychology, therefore, is in its infancy. In dialogue with other versions of psychology, the agenda of a Christian psychology is the development of distinctively Christian psychological theory, research programs, and clinical practice, based on a Christian worldview and derived from Christianity’s many intellectual and soul-care traditions, in areas of psychology where worldview assumptions appear to make a difference in the deliverances of scientific activity.

Prof. Dr. Eric L. Johnson
Guest Editor

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Keywords

  • history of psychology
  • philosophy of science
  • religion
  • spirituality
  • theistic psychology
  • folk psychology
  • worldview

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Published Papers (4 papers)

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Research

74 KiB  
Article
Redeeming Emotion-Focused Therapy: A Christian Analysis of Its Worldview, Epistemology, and Emphasis
by Todd Hardin
Religions 2014, 5(1), 323-333; https://doi.org/10.3390/rel5010323 - 10 Mar 2014
Cited by 2 | Viewed by 10502
Abstract
While emotion-focused therapy (EFT) offers clinically useful information to Christian practitioners, its underlying worldview, epistemology, and emphasis present challenges for Christian therapists. This article advocates that Christian practitioners can redeem EFT for Christ by evaluating and translating these presuppositions in light of Christian [...] Read more.
While emotion-focused therapy (EFT) offers clinically useful information to Christian practitioners, its underlying worldview, epistemology, and emphasis present challenges for Christian therapists. This article advocates that Christian practitioners can redeem EFT for Christ by evaluating and translating these presuppositions in light of Christian alternatives. In offering these alternatives, the article encourages the creation of a distinctively Christian emotion-focused therapy (CEFT). Full article
(This article belongs to the Special Issue Christian Psychology: Past, Present, and Future)
110 KiB  
Article
Theodramatic Rehearsal: Fighting Self-Deception through the Dramatic Imagination
by Brett Vaden
Religions 2014, 5(1), 304-320; https://doi.org/10.3390/rel5010304 - 3 Mar 2014
Viewed by 6387
Abstract
This paper seeks to appropriate the insights of dramatic theology for Christian psychology and soul care. According to Kevin Vanhoozer, Scripture is the ‘script’ for human beings’ fitting participation in the acts and deeds of God in the world (i.e., ‘theodrama’). [...] Read more.
This paper seeks to appropriate the insights of dramatic theology for Christian psychology and soul care. According to Kevin Vanhoozer, Scripture is the ‘script’ for human beings’ fitting participation in the acts and deeds of God in the world (i.e., ‘theodrama’). Keeping with this dramatic paradigm, the author will explore what ‘rehearsal’ might entail by drawing from a branch of psychotherapy called ‘psychodrama.’ The main question to be addressed in this appropriation of dramatic theology is, “How might dramatic rehearsal combat self-deception?” The author will only begin to answer this question, but in the attempt it is hoped that further reflection and clarity will be induced. Full article
(This article belongs to the Special Issue Christian Psychology: Past, Present, and Future)
63 KiB  
Article
Becoming Ourselves: Anthropological Musings for Christian Psychologists
by Charles DeGroat
Religions 2014, 5(1), 268-276; https://doi.org/10.3390/rel5010268 - 3 Mar 2014
Viewed by 7338
Abstract
A Christian narrative of the self provides a critique of a contemporary highly ennobled therapeutic and individualistic understanding of the self. Within a Christian anthropological narrative, the self is ennobled not in and of itself, but by virtue of its union with God. [...] Read more.
A Christian narrative of the self provides a critique of a contemporary highly ennobled therapeutic and individualistic understanding of the self. Within a Christian anthropological narrative, the self is ennobled not in and of itself, but by virtue of its union with God. This leads theologians, both ancient and contemporary, to speak boldly about becoming fully human, and even more, becoming God. Herein, this Christian story of the self is explored, with implications for Christian psychology and its dialogue with other psychological perspectives. Full article
(This article belongs to the Special Issue Christian Psychology: Past, Present, and Future)
223 KiB  
Article
Varieties of Quest and the Religious Openness Hypothesis within Religious Fundamentalist and Biblical Foundationalist Ideological Surrounds
by P. J. Watson, Zhuo Chen and Ronald J. Morris
Religions 2014, 5(1), 1-20; https://doi.org/10.3390/rel5010001 - 24 Dec 2013
Cited by 11 | Viewed by 6021
Abstract
According to the Religious Openness Hypothesis, the religious and psychological openness of American Christians is obscured by a defensive ghettoization of thought associated with a Religious Fundamentalist Ideological Surround and can be discovered instead within a Biblical Foundationalist Ideological Surround. A test of [...] Read more.
According to the Religious Openness Hypothesis, the religious and psychological openness of American Christians is obscured by a defensive ghettoization of thought associated with a Religious Fundamentalist Ideological Surround and can be discovered instead within a Biblical Foundationalist Ideological Surround. A test of this claim examined Religious Fundamentalism, Biblical Foundationalism, Quest, and Multidimensional Quest Scales in 432 undergraduates. Christian Religious Reflection, Religious Schema, and Religious Orientation measures clarified these two ideological surrounds. Partial correlations controlling for Biblical Foundationalism described a Religious Fundamentalist Ideological Surround that more strongly rejected Quest and that more generally displayed a failure to integrate faith with intellect. Partial correlations controlling for Religious Fundamentalism revealed a Biblical Foundationalist Ideological Surround that was more open to Quest and that offered numerous demonstrations of an ability to unite faith with intellect. These data supplemented previous investigations in demonstrating that Christianity and other traditional religions have ideological resources for promoting a faithful intellect. Full article
(This article belongs to the Special Issue Christian Psychology: Past, Present, and Future)
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