Between Philosophy and Theology: Liminal and Contested Issues

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 15 March 2025 | Viewed by 766

Special Issue Editors


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Guest Editor
ZRS Koper, Institute for Philosophical and Religious Studies, Garibaldijeva 1, 6000 Koper, Slovenia
Interests: philosophical theology; respiratory philosophy; feminist theology; ethics; cross-cultural philosophy: elemental philosophy and theology; quantum theology; Indian philosophy; American pragmatism

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Guest Editor
Kobe Institute for Atmospheric Studies (KOIAS), Kobe University, Kobe 657-8501, Japan
Interests: philosophy and literature; European poetry and poetics; European continental philosophy; pneumatology and respiratory philosophy; environmental humanities and ecocriticism; ancient and late-antique philosophy and theology; atmospheric studies; history and theory of mysticism; modern Japanese philosophy

Special Issue Information

Dear Colleagues,

This Special Issue aims to explore some of the liminal and contested issues at the margins of both philosophy and theology. By focusing on historical, epistemological, and ontological insights and analyses, it wishes to highlight some of the forgotten, abandoned or otherwise neglected or criticized concepts or topics related to the philosophy of religion and philosophical theology.

For centuries, philosophers and theologians set aside or completely repurposed and transformed past traditions, concepts, and phenomena in order to detach matter and ancient elements from spiritual reality and firmly delineate and separate the idea and reality of God. For example, the illusion of a masculinely represented God being completely ontologically separated from creation, under the creatio ex nihilo divine act conception, has produced numerous arguments for the existence of God, which stress the radical ontological separateness between divine and nondivine realities, men and women, and so forth. Within this god–human dichotomy, the latter was ontologically caught in passivity and the former was merely active in His creativity. But this conception completely left behind or marginalized other conceptions and a whole series of phenomena, which in this new view had no place.

Ancient cosmological and sacred correspondences between microcosmic beings or realities were thus abandoned and forgotten, and the elemental flow of natural energies was severed. The ancient magic of the world was lost, and both philosophy and theology became servants to this unfortunate gesture. In addition to this, key religious phenomena and experiences, such as prayers, visions of God or other divine beings, clairvoyances and prophecies, communication with the dead, and all kinds of miracles, were rarely put into dialogue with either philosophy or science. To the contrary, they were rather presented as “weird” and inexplicable phenomena, irrational (or transrational) exceptions inhabiting the very margin of Western rational thought and thus not being properly “real” or having any ontological value.

In his Parapsychology, Philosophy, and Spirituality, David Ray Griffin presents us with a series of arguments for the academic and scientific evaluation of paranormal phenomena. In this excellent and unique book, Griffin lays the foundation for any future elaboration of these less studied and examined phenomena based on psychological, philosophical, and religious interests. He argues that, in the era of evolutionary science, relativity theory, and quantum physics, it is vital and actually necessary to extend our interests in philosophy and religious science towards such less studied phenomena. In his endeavor, Griffin criticizes the scientific reductionism of late modernity and thus transcends the supernatural vs. atheism and dualism vs. materialism divides. God, for him, reveals within the continual creation of the panexperientialist and processual view of the universe, now also without the fundamental support of the creatio ex nihilo idea.

With these topics, the aim of this Special Issue is to tackle less studied and neglected and marginal phenomena to propose some new, innovative and experimentalist avenues of thought in contemporary philosophy of religion and theology.

In this Special Issue, original research articles are welcome. Research areas may include (but are not limited to) the following issues:

  • the role of magic and/or indigenous thought between philosophy and religion;
  • the ontological status of miracles, clairvoyances, etc.;
  • the ontological status of liminal beings, such as angels, demons, djinns, geniuses, ghosts, etc.;
  • Jungian psychoanalysis, synchronicity, and their role in contemporary theology;
  • the role of omniscience in philosophy and theology;
  • the questions of paranormal phenomena (clairvoyance, telepathy etc.) and quantum theology;
  • forgotten or abandoned historical concepts, topics or traditions (such as human premortality, epinoia, pneuma, Hesychasm, Cosmism, etc.);
  • cross-species enchantements and entanglements within contemporary theology;
  • new elemental theologies (of fire, earth, air and water);
  • cross-cultural analyses of liminal spaces and concepts between philosophy and theology;
  • conceptions of liminality and inter- or trans-disciplinarity between philosophy and theology;
  • other topics in contemporary philosophical theology.

We request that, prior to submitting a manuscript, interested authors have to submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Abstracts will be reviewed by the Guest Editor for the purposes of ensuring proper fit within the scope of the Special Issue. Please send the manuscript to the Guest Editor, or to the Assistant Editor of Religions. Full manuscripts will undergo double-blind peer review.

Prof. Dr. Lenart Škof
Dr. Alberto Parisi
Guest Editors

Manuscript Submission Information

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Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

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Keywords

  • philosophical theology
  • magic and indigenous thought
  • ontology of miracles
  • paranormal phenomena
  • angelic beings
  • quantum theology
  • cross-species theology
  • psychoanalysis and synchronicity
  • paranormal phenomena
  • liminality
  • cross-cultural studies
  • omniscience between philosophy and theology

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Published Papers (1 paper)

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10 pages, 221 KiB  
Article
AI: Anarchic Intelligence: On Epinoia
by Michael Marder
Religions 2024, 15(10), 1176; https://doi.org/10.3390/rel15101176 - 27 Sep 2024
Viewed by 450
Abstract
With a few notable exceptions, the word “epinoia” has not been heard with a philosophical ear since the time of Epicurus and the Stoics. In addition to the scarce mentions it had received in philosophy, epinoia was strewn across the plays of Euripides [...] Read more.
With a few notable exceptions, the word “epinoia” has not been heard with a philosophical ear since the time of Epicurus and the Stoics. In addition to the scarce mentions it had received in philosophy, epinoia was strewn across the plays of Euripides and Aristophanes and, more so, across the canonical body of Christian theology, from Patristics—Origen, Cyril of Alexandria, Basil of Caesarea, Gregory of Nyssa, Maximus the Confessor—to the late Byzantine period. Straddling the divide between the authorities of the nascent Church and those they suspected of heresy, it made a spectacular appearance in Gnostic texts (The Apocryphon of John), cryptically embodying the reconciliation of knowledge and life. On the margins of the Christian tradition, first-century CE controversial religious figures such as Simon Magus associated epinoia with the great goddess and the womb of existence, even as, three centuries later, Eunomius of Cyzicus—the theological arch-enemy of the Cappadocian Fathers, Basil and Gregory—deplored it for its hollowness and pure conventionality. In this paper, I argue that epinoia is the figure of anarchic intelligence in theology and philosophy alike. The anarchy of epinoia is its note of defiance: the escape from power it plots is the most serious challenge to power, the royal road to liberation from the oppressive unity of Being, Mind, or Concept. Full article
(This article belongs to the Special Issue Between Philosophy and Theology: Liminal and Contested Issues)
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