Christian Missions and the Environment

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 28 February 2025 | Viewed by 4189

Special Issue Editors


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Guest Editor
Christian Ecological Thought, Theological University of Utrecht, Plompetorengracht 3, 3512 CA Utrecht, The Netherlands
Interests: eco-theology; history of Protestant mission; mission and environment; RNGOs; history of international relations; mission and colonialism

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Guest Editor
Church Leader, First United Methodist Church, New Philadelphia, OH 44663, USA
Interests: earth keeping; creation care; Protestant mission; agricultural mission; mission and environment; mission and colonialism

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Guest Editor
Department for the Study of Religions, University of Ghana, Legon, Accra P.O. Box LG50, Ghana
Interests: eco-theology; African Christianity and theology; religion and the environment; contextual and constructive theologies; religion, well-being and society

Special Issue Information

Dear Colleagues,

This Special Issue of Religions deals with the relationship between Christian missions and the natural environment. Lynn White argued that Western Christian dominion theology has proved historically detrimental to the environment. [White 1967]. The Lynn White thesis has been extensively debated for the relation between Christianity and the natural environment. The purpose of this volume is to specify and focus the discussion by investigating the understanding and practice of Christian mission vis-à-vis the natural environment.

From the 18th century, the activities of Christian missionaries were entangled with European imperialism, and engaged with and reflected upon colonial environments. Missionaries left an ambivalent heritage. Whereas they participated in the colonial enterprise and embraced a theology that regarded natural environments as subservient to human needs, some of them also recognised the need for nature conservation. It is precisely in these colonial settings that some scholars have situated the origins of modern environmentalism [Grove 1990]. Studying missionaries’ engagement with the natural environment thus illuminates the historical roots of Western environmentalism more broadly. How does the missionary relationship with the natural environment help us understand modern Western environmental attitudes?

More recently, some scholars have identified a ‘greening of mission’ [Effa 2008; Robert 2011; Kapya-Kaoma 2015], illustrated by Emilio Castro’s reference to the natural environment as the ‘third missionary frontier’ [Castro 2000]. Others remain sceptical and believe Western Christianity at large is not fundamentally changing its lukewarm or even hostile position towards environmentalism [Konisky 2018; Zaleha and Szasz 2015].

Our understanding of the role of missionary and diaconal organisations in environmentalism is fragmentary. There is very little scholarly literature on the engagement of historical missionary societies or modern Christian NGOs with the environment. At the same time, there is a growing awareness of the necessity of global Christian missionary and diaconal organisations and communities to participate in the fight against climate change [Kidwell 2020]. There is also a need to connect theological and ecological views from the global church with Western perspectives. A better understanding of eco-theology in relation to mission is needed.

We invite contributions on the following themes:

  1. The historical role of Christian mission in its engagement with the environment in the ‘colonies’;
  2. The role of missionary societies in postcolonial environmental settings;
  3. Policies of current Christian NGOs vis-à-vis climate change and loss of biodiversity;
  4. Christian missionary eco-theology;
  5. Contemporary theology of missions and environmental sustainability;
  6. Churches, environmental change and sustainability in contexts;
  7. Churches, mission stations, Christian architecture and place-making, and the natural environment.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarising their intended contribution. The abstract must contain the main arguments addressing one or more of the themes, the purpose or goal of the topic, how the author intends to address the issues. Please send it by 15 April 2024 to the Guest Editors (David Onnekink [email protected], Richard Darr [email protected] and Ben-Willie Kwaku Golo [email protected]), or the Assistant Editor Ms. Violet Li ([email protected]) of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo a double-blind peer review.

We look forward to receiving your contributions.

References

Castro, E. (2000), ‘A Christocentric trinitarian understanding of mission’, International Review of Mission, 89/355: 584-591.

Effa, A. (2008), ‘The greening of mission’, International Bulletin of Mission Research 32 (4): 171-176.

Grove, Richard (1990), ‘The origins of environmentalism’, Nature 345: 11-14.

Kaoma, Kapya J. ed. (2015), Creation Care in Christian Mission.

Kidwell (2020), Jeremy, ‘ Mapping the field of religious environmental politics’, International Affairs 96: 2 (2020) 343–363.

Konisky, D. M. (2018), ‘The greening of Christianity? A study of environmental attitudes over time’, Environmental Politics 27/2: 267-91.

Robert, D.L. (2011), ‘Historical Trends in Missions and Earth Care’, International Mission Research Bulletin 35: 223-28.

White, Lynn (1967), ‘The Historical Roots of Our Ecological Crisis’, Science 155: 1203-1207.

Zaleha, B. and A. Szasz (2015), ‘Why conservative Christians don’t believe in climate change’, Bulletin of the Atomic Scientists, 71/5: 19–30.

Prof. Dr. David Onnekink
Dr. Richard Darr
Dr. Ben-Willie Kwaku Golo
Guest Editors

Manuscript Submission Information

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Keywords

  • Christianity
  • mission
  • ecology
  • environment
  • agriculture
  • colonialism
  • post-colonialism
  • RNGOs
  • global Christianity
  • creation care
  • earth-keeping

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Published Papers (4 papers)

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Research

12 pages, 206 KiB  
Article
Saving Souls and ‘Trees’: An Emerging Model of Pentecostal-Charismatic Eco-Missions in the Church of Pentecost, Ghana
by Christian Tsekpoe and Emmanuel Awudi
Religions 2025, 16(1), 77; https://doi.org/10.3390/rel16010077 - 14 Jan 2025
Viewed by 1023
Abstract
The emergence of Pentecostal-Charismatic Christianity in Ghana has historically been characterized by a perceived schism between faith and science. This schism was particularly evident in some Ghanaian Pentecostal-Charismatic Churches (PCCs), where the use of both orthodox and herbal medications was prohibited. The rift [...] Read more.
The emergence of Pentecostal-Charismatic Christianity in Ghana has historically been characterized by a perceived schism between faith and science. This schism was particularly evident in some Ghanaian Pentecostal-Charismatic Churches (PCCs), where the use of both orthodox and herbal medications was prohibited. The rift between the two domains within the African Pentecostal-Charismatic tradition, which persisted until recent times, highlights significant implications for the intersection of religious beliefs and scientific practises within various African contexts. This traditional one-dimensional approach adopted by PCCs in Africa influenced their interpretation of the Great Commission and has resulted in the oversight of important aspects of their mission, particularly the lack of attention to the well-being of the natural environment and other non-human entities. However, there is a noticeable shift in this narrative in Ghana, as shown in the case of the Church of Pentecost, which is increasingly becoming involved in initiatives aimed at preserving the earth and its inhabitants. This article utilizes document reviews, a survey, and personal observations to examine the extent to which this emerging eco-mission is embraced within the Church of Pentecost and explores its potential as a model for PCCs in Ghana and beyond. The article proposes strategies for reimagining traditional doctrines to enable the full integration of eco-missions within the broader mission of the church. Full article
(This article belongs to the Special Issue Christian Missions and the Environment)
13 pages, 277 KiB  
Article
God’s Forgotten Garden: The Role of Missionary Botany in Sino-European Exchanges
by Jooyoung Hong
Religions 2025, 16(1), 66; https://doi.org/10.3390/rel16010066 - 10 Jan 2025
Viewed by 557
Abstract
This study explores how European botanical science, introduced by foreign missionaries, transformed the intellectual and environmental landscape of premodern China. By examining the transnational exchange of scientific ideas, the paper highlights the role of missionaries, particularly Jesuits and Protestants, in promoting Western botany [...] Read more.
This study explores how European botanical science, introduced by foreign missionaries, transformed the intellectual and environmental landscape of premodern China. By examining the transnational exchange of scientific ideas, the paper highlights the role of missionaries, particularly Jesuits and Protestants, in promoting Western botany within a highly sophisticated Chinese intellectual framework. Despite cultural barriers, missionaries sought to integrate a Christian understanding of nature into Chinese episteme, using botanical studies as a conduit for proselytization. The research focuses on key historical moments, including the Treaty of Nanking, which opened China to Western religious and scientific influences. Findings show that missionaries’ botanical studies, driven by both religious and scientific interests, contributed to cross-cultural intellectual collaboration, leading to ideological–environmental changes. The research reveals that botanical exchange was not limited to science but also intertwined with political, economic, and religious interests. Furthermore, the introduction of experimental science reshaped Chinese approaches to nature, blending European and Chinese intellect systems. Ultimately, this paper argues that foreign missionaries played a crucial role in shaping both modern Chinese botany and global episteme, illustrating how scientific ideas transcended cultural boundaries to create lasting environmental impacts. Full article
(This article belongs to the Special Issue Christian Missions and the Environment)
21 pages, 4659 KiB  
Article
From Mission to Church: Nature, Spatiality, and Catholicism in Kikwit (DRC)
by Mick Feyaerts
Religions 2025, 16(1), 65; https://doi.org/10.3390/rel16010065 - 10 Jan 2025
Viewed by 512
Abstract
This study explores nature’s role in the spatial development of the local Roman Catholic Church in Kikwit, a mid-size city in the Democratic Republic of Congo. Founded as a mission station by Belgian Jesuits in 1912, the local Church has experienced a peculiar [...] Read more.
This study explores nature’s role in the spatial development of the local Roman Catholic Church in Kikwit, a mid-size city in the Democratic Republic of Congo. Founded as a mission station by Belgian Jesuits in 1912, the local Church has experienced a peculiar development over the last century. Roman Catholic communities seem grouped spatially according to their function. Communities with apostolic functions are located in the western part of the city, while contemplative and intellectual communities are concentrated in the eastern part. The dividing line appears to be the Kwilu River, which separates the lively commercial and residential center on the left bank from more rural municipalities on the right bank. This paper proposes that this spatial organization results from the interplay of multiple theologies of nature that led to different ways of engaging with the natural surroundings in the region. Moreover, the research suggests that the Catholic Church’s transformation from a missionary institution to a (more or less) independent Church in Kikwit relied heavily on nature because it allowed further development of both the apostolic and contemplative functions of the Church. Full article
(This article belongs to the Special Issue Christian Missions and the Environment)
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13 pages, 204 KiB  
Article
Perspective on Agapeic Ethic and Creation Care
by Loveday Chigozie Onyezonwu and Ucheawaji Godfrey Josiah
Religions 2025, 16(1), 21; https://doi.org/10.3390/rel16010021 - 30 Dec 2024
Viewed by 476
Abstract
Ongoing discussions on creation care and agapeic ethic have paid less attention to the interplay between love, creation, waste management challenges, and mission. This paper, therefore, discusses a missional perspective of agapeic ethic as a ground norm for eco-theology and motivation for eco-care [...] Read more.
Ongoing discussions on creation care and agapeic ethic have paid less attention to the interplay between love, creation, waste management challenges, and mission. This paper, therefore, discusses a missional perspective of agapeic ethic as a ground norm for eco-theology and motivation for eco-care (especially proper waste management). An attempt is made to discuss the concept and dimensions of love and the nexus between love, creation, and missional purpose. This paper adopts a non-participant observation of refuse collection as carried out by refuse collectors, the waste disposal practices of people, and the waste handling and disposal practices of selected churches. This research was conducted across Port Harcourt City, Obio Akpor, Ogba/Egbema/Ndoni, Oyibo, and Eleme municipal areas of Rivers State, Nigeria. The churches observed include Protestant Churches (Seventh-Day Adventist Church, Church of Nigeria that is Anglican Communion, and Church of Jesus Christ of Latter-Day Saints); the Roman Catholic Church; Pentecostal Churches (such as Salvation Ministries Worldwide, Redeemed Christian Church of God, and Deeper Life Bible Church); and African Indigenous Churches (namely, the Christ Apostolic Church, Cherubim and Seraphim, and Celestial Church of Christ). The information gathered was critically analysed and used in measuring stakeholders’ disposition to and understanding of the research focus. Ecological liberation hermeneutics was adopted as an interpretative framework, while the eco-justice principles of interconnectedness and purpose were engaged to foreground the underlying issues in this study. This paper argued that Christians’ involvement in proper waste management, keeping both private and public spaces clean, is a morally and divinely imposed duty and a practical testimonial of their love for God, their fellow human beings, and non-human others. This is a fulfilment of the mission where Christian love (agape) serves as an ethical principle of inflicting ‘no harm’ to humans or non-human others. Full article
(This article belongs to the Special Issue Christian Missions and the Environment)
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