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15 pages, 2442 KiB

Open AccessArticle

Faith in Numbers—Re-quantifying the English Quaker Population during the Long Eighteenth Century

by Andrew Fincham

Religions 2019, 10(2), 83; https://doi.org/10.3390/rel10020083 - 30 Jan 2019

Cited by 1 | Viewed by 4095

Abstract

The Religious Society of Friends was traditionally disinclined to define “membership” in pursuit of the Quaker mission to create a worldwide church. As a result, for almost two centuries before the first census of 1847, there are no records of the numbers within [...] Read more.

The Religious Society of Friends was traditionally disinclined to define “membership” in pursuit of the Quaker mission to create a worldwide church. As a result, for almost two centuries before the first census of 1847, there are no records of the numbers within the Society. By the time of the census, Victorian Friends were seeking an explanation of what they generally perceived as a decline. The first, and still most widely accepted attempt to address this question, was John Stephenson Rowntree’s Quakerism, Past and Present, who grounded his 1857 essay on estimates extrapolated from summaries of Quaker records of marriages, births and deaths. This paper re-examines for the first time the assumptions made by Rowntree, and deploys both more recent demographic estimates and findings from the detailed Births, Marriages and Deaths records for over 33,000 Quakers in London from 1650 to 1809 to create an alternative population model charting stock and flows in the Quaker population of England by decade from 1650 to 1809. The paper seeks to reconcile such population estimates with accepted trends in English Quakerism across the period of the long eighteenth century. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

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10 pages, 222 KiB

Open AccessArticle

“Stand Still in The Light”: What Conceptual Metaphor Research Can Tell Us about Quaker Theology

by Rachel J. Kirkwood

Religions 2019, 10(1), 41; https://doi.org/10.3390/rel10010041 - 10 Jan 2019

Cited by 4 | Viewed by 4463

Abstract

The purpose of this study is to explore how an interdisciplinary approach can benefit Quaker Studies. The paper applies conceptual Metaphor Theory to help explicate aspects of theology in 17th century Quaker writings. It uses a combination of close reading supported by a [...] Read more.

The purpose of this study is to explore how an interdisciplinary approach can benefit Quaker Studies. The paper applies conceptual Metaphor Theory to help explicate aspects of theology in 17th century Quaker writings. It uses a combination of close reading supported by a corpus of related texts to analyse the writing of 4 key figures from the first decade of the movement. Metaphor analysis finds that orientational schemas of UP-DOWN and IN-OUT are essential structural elements in the theological thought of all 4 writers, along with more complex metaphors of BUILDINGS. Quaker writers make novel extensions to and recombinations of Biblical metaphors around Light and Stones, as well as using aspects of the theory of Elements. Such analysis can help explicate nuances of theological meaning-making. The evaluation of DOWN IS GOOD and UP IS BAD—except in specific circumstances—is distinctively Quaker, and embodied metaphors of divine immanence in humans indicate a ‘flipped’ soteriology which is distanced from the Christ event. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

14 pages, 205 KiB

Open AccessArticle

When History Substitutes for Theology: The Impact of Quaker Scholars’ Religious Affiliations on the Study of Nineteenth Century American Quakerism

by Isaac Barnes May

Religions 2018, 9(12), 395; https://doi.org/10.3390/rel9120395 - 3 Dec 2018

Cited by 1 | Viewed by 3585

Abstract

This article argues that histories of 19th century Quakerism are often veiled interdenominational theological arguments among Quakers. It looks at the historiography of the Hicksite Separation and the emergence of the pastoral system to suggest that the branch of Quakerism from which the [...] Read more.

This article argues that histories of 19th century Quakerism are often veiled interdenominational theological arguments among Quakers. It looks at the historiography of the Hicksite Separation and the emergence of the pastoral system to suggest that the branch of Quakerism from which the author originates often plays a critical role in how they narrate history. The article suggests that objectivity is not an achievable or desirable aim for Quaker Studies or Quaker history, but that engagement with the broader currents of scholarship and clarifying theological presumptions for non-Quaker audiences are important to maintaining an academically legitimate discipline. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

20 pages, 233 KiB

Open AccessArticle

The Survival of the Gift: An Enchanted Interpretation of Early Quakerism

by Benjamin J. Wood

Religions 2018, 9(11), 363; https://doi.org/10.3390/rel9110363 - 16 Nov 2018

Viewed by 3693

Abstract

Since Max Weber’s ground-breaking study, The Protestant Ethic, and the Spirit of Capitalism, it has become something of a scholarly trope to treat the rise of secular modernity and the formation of Quakerism as going readily together. In an effort to dismantle [...] Read more.

Since Max Weber’s ground-breaking study, The Protestant Ethic, and the Spirit of Capitalism, it has become something of a scholarly trope to treat the rise of secular modernity and the formation of Quakerism as going readily together. In an effort to dismantle this habitual interpretation of Quaker history, this article posits the existence of an embryonic ‘enchanted’ Quakerism, which actively resisted the nascent secularity of early modernity. Drawing extensively on the gift-theory of Marcel Mauss, it will be shown that first-generation Quakerism was characterised by a magical conception of the body, nature, and society. Such a posture, in its radical anachronism, sought to undermine both Cartesian science and the emerging discipline of political economy. In place of a cosmology of hierarchy and commodification, early Quakers argued for a sweeping theology of gift, which imbued the whole of experience with divine activity. While secularity was busily confining the magical and the miraculous to the realm of innermost subjectivity, the Quakerism of the 1650s and 60s was characterised by a stubborn refusal to accept such a process of religious privatisation. In contrast, early Quaker spirituality postulated the continual interaction of Biblical realities with contemporary natural and social orders. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

13 pages, 209 KiB

Open AccessArticle

A Quiet Faith: Quakers in Post-Christian Britain

by Francesca Eva Sara Montemaggi

Religions 2018, 9(10), 313; https://doi.org/10.3390/rel9100313 - 15 Oct 2018

Viewed by 4674

Abstract

Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with ‘no religion’ but can be found in the narratives of ‘new Quakers,’ those who have become members or attenders in [...] Read more.

Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with ‘no religion’ but can be found in the narratives of ‘new Quakers,’ those who have become members or attenders in the past three years. New Quakers contrast Quaker sense of acceptance, freedom from theological ideas and freedom to be a spiritual seeker with conservative Christian churches, which have often been experienced as judgmental and doctrinal. Quaker liberal morality also affords inclusivity to those who have felt marginalised, such as disabled and LGBT people. The way new Quakers articulate their identity shines a light on the contemporary transformation of religious forms and society. Their emphasis on individual spirituality and rejection of theological doctrine reflect the profound cultural shift towards a post-Christian Britain, which is religiously diverse, more open to individual spiritual seeking and more liberal morally and socially. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

24 pages, 3144 KiB

Open AccessArticle

Quaker Prophetic Language in the Seventeenth Century: A Cross-Disciplinary Case Study

by Judith Roads

Religions 2018, 9(8), 227; https://doi.org/10.3390/rel9080227 - 25 Jul 2018

Cited by 1 | Viewed by 4721

Abstract

This paper explores three themes: (i) a short, empirical research account of the linguistic realization of seventeenth-century Quaker prophecy using digital corpus-based tools; (ii) a practical description of how those tools can be used in interdisciplinary research such as the prophecy study; and [...] Read more.

This paper explores three themes: (i) a short, empirical research account of the linguistic realization of seventeenth-century Quaker prophecy using digital corpus-based tools; (ii) a practical description of how those tools can be used in interdisciplinary research such as the prophecy study; and (iii) a reflective section that considers the advantages, potential richness but also challenges of embarking on an integrated piece of research that straddles established academic disciplines. The ‘prophecy’ analysis comments on the nature of prophecy from a linguistic perspective. It includes positive and negative connotations observed in the data contrasted with non-Quaker texts (including the Bible), and also how Quaker prophetic style changed during the second half of the seventeenth century. The secondary purpose of the paper is to demonstrate the value of departing from traditional, well-established approaches in a discipline such as religion. Quaker studies scholars are familiar with the exercise of grappling with unfamiliar approaches, concepts and specialist vocabulary in order to learn about new insights that they might not otherwise encounter. The present quantitative-based study of Quaker prophesying is a fresh attempt to bring new life to this aspect of historical Quaker writings. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

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14 pages, 221 KiB

Open AccessArticle

The Friends’ Ambulance Unit in the First World War

by Linda Palfreeman

Religions 2018, 9(5), 165; https://doi.org/10.3390/rel9050165 - 19 May 2018

Cited by 1 | Viewed by 4555

Abstract

The Friends’ Ambulance Unit (FAU) was created shortly after the outbreak of the First World War. It was an attempt to provide young Friends (Quakers) with the opportunity to serve their country without sacrificing their religious principles. However, it was considered by some [...] Read more.

The Friends’ Ambulance Unit (FAU) was created shortly after the outbreak of the First World War. It was an attempt to provide young Friends (Quakers) with the opportunity to serve their country without sacrificing their religious principles. However, it was considered by some members to be in direct opposition to the Society’s fundamental religious tenets, and thus remained a cause of internal conflict throughout the war. Nevertheless, the civilian relief work that was carried out by the FAU early in the war, in the region of Flanders, aligned the unit’s activities much more closely with the religious principles of the Society. The FAU assisted thousands of civilians trapped in the besieged and battered town of Ypres, working intensively in the containment and treatment of the typhoid epidemic that swept the region, locating sufferers, providing them with medical care, and inoculating people against the disease. It helped in the purification of the town’s contaminated drinking water, and distributed milk for infants and food and clothing to the sick and needy. It helped found hospitals and orphanages, made provision for schooling, and organised gainful employment for refugees. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

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Jump to: Research

15 pages, 226 KiB

Open AccessConcept Paper

Spiritual Discernment, the Incorporated Organization, and Corporate Law: The Case of Quaker Business Method

by Nicholas Burton and Jonathan Bainbridge

Religions 2019, 10(1), 35; https://doi.org/10.3390/rel10010035 - 8 Jan 2019

Cited by 4 | Viewed by 3719

Abstract

The purpose of this paper is to examine the extent to which practices from the spiritual traditions—in our case, spiritual discernment—may offer opportunities for management innovation in non-religious organizations in designing collaborative and participative decision-making processes. We examine the case of a spiritual [...] Read more.

The purpose of this paper is to examine the extent to which practices from the spiritual traditions—in our case, spiritual discernment—may offer opportunities for management innovation in non-religious organizations in designing collaborative and participative decision-making processes. We examine the case of a spiritual discernment practice associated with the Religious Society of Friends (Quakers) in the UK—known as the Quaker Business Method (QBM)—to help illuminate the opportunities of spiritual discernment in private limited companies. Given that the majority of non-religious, trading organizations are structured as private limited companies, our paper addresses the extent to which QBM can be utilized by such entities. Thus, we bring religion and corporate law into conversation to address this under-explored terrain. We find that embedding many elements of Quaker spiritual discernment in private limited companies pose non-trivial challenges. However, many of these challenges can be overcome so long as those involved in managing and owning organizations actively engage with corporate law, and specifically consider the benefits of adopting bespoke articles of association or entering into a separate shareholder agreement to reflect the practice of spiritual discernment. We necessarily adopt a practice-orientated perspective, and conclude by proposing new pathways for future research. Full article

(This article belongs to the Special Issue Interdisciplinary Quaker Studies)

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