Fate in Ancient Greek Philosophy and Religion

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 1 March 2025 | Viewed by 1586

Special Issue Editors


E-Mail Website
Guest Editor
Faculty of Philosophy, San Dámaso Ecclesiastical University, 28005 Madrid, Spain
Interests: philosophy; religion

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Guest Editor
Mackenzie Presbyterian University, Sao Paolo, Brazil
Interests: ancient Greek religion; ancient Greek philosophy; Bible studies; Aristotle; Aristotelianism

Special Issue Information

Dear Colleagues,

The Greek word heimarmene, translated in Latin as fatum and in English as ‘fate’ (sometimes also as ‘destiny’), refers to one of the doctrinal elements in which Greek religion intersects with philosophy. It is a challenge for philosophical reasons to study the interweaving of the alleged causality of fate with that of other causes. Reflection on fate also raises philosophical questions about contingent futures, freedom of the will, determinism, divine foreknowledge and providence, etc. Moreover, this theme is related to countless human situations that are common in Greek epics and tragedies (and, insofar, it was inspired by the occidental literature as a whole): unexpected happiness, mortal incapacity to resist misfortune, divination, man’s relationship with the divine, etc. Since the topics of free will and determinism, divine foreknowledge, and so on are very present in contemporary philosophy of religion, it is particularly interesting to explore how these matters were addressed by Greek philosophers and even by other Greek authors, who are not usually considered philosophers. Late antique Greek thought revisits the theme of fate and divine providence within the framework of Christian religion, in close dialogue with “pagan” Greek philosophy. These interchanges also represent a valuable contribution to the metaphysics of fate.

We are pleased to invite you to participate in this Special Issue of Religions on fate. Here, we would like to bring together articles on this question from an interdisciplinary perspective, but with a particular focus on ancient Greek philosophy and religion. When referring to ancient Greek thought, we are including late antique and Christian thought.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but not limited to) the following: fate in ancient Greek epic and tragedy, the Stoic interpretation of the religious idea of fate, the connection of fate with traditional Greek religion and other religious movements, the understanding of fate in the different Hellenistic philosophical schools, the philosophical criticism of Stoic fate or its reformulation, the relationship between fate and providence, questions connected with the relationship between determinism and free will in ancient Greek thought, ancient Christian approaches to the notion of fate, its criticism or its integration, etc.

We look forward to receiving your contributions.

Dr. David Torrijos-Castrillejo
Prof. Dr. Jorge Luis Gutiérrez
Guest Editors

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Keywords

  • fate
  • providence
  • foreknowledge
  • determinism
  • free will
  • divination
  • fortune
  • causality
  • contingent future
  • necessity

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Published Papers (1 paper)

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Research

9 pages, 5445 KiB  
Article
Parmenides as a Thinker of Fate
by David Torrijos-Castrillejo
Religions 2024, 15(11), 1295; https://doi.org/10.3390/rel15111295 - 23 Oct 2024
Viewed by 566
Abstract
Although some ancient sources relate Parmenides to the religious doctrine of fate, this concept is not usually prominent in the scholarly presentation of the Eleatic thinker. Here, we offer a tentative interpretation of the notion of necessity in Parmenides’ poem, as a peculiar [...] Read more.
Although some ancient sources relate Parmenides to the religious doctrine of fate, this concept is not usually prominent in the scholarly presentation of the Eleatic thinker. Here, we offer a tentative interpretation of the notion of necessity in Parmenides’ poem, as a peculiar philosophical understanding of the presence of fate in reality. Necessity, divinised by Parmenides, implies that all things are bound together by the chains of fate. Therefore, his philosophical proposal consists in understanding this unity of reality originated by the connexion of fatal necessity. However, this presence of fate in all things is not bad news, but also means that everything is connected by Love. Full article
(This article belongs to the Special Issue Fate in Ancient Greek Philosophy and Religion)
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