Disclosing God in Action: Contemporary British Evangelical Practices

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (25 October 2024) | Viewed by 8649

Special Issue Editors


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Guest Editor
Centre for Inclusive Humanities, School of Arts, Humanities and Social Sciences, University of Roehampton, London SW15 5PJ, UK
Interests: Bible and practice; aspects of evangelicalism and pentecostalism; practical theology methodology

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Guest Editor
Trinity College, Bristol BS9 1JP, UK
Interests: pentecostal and charismatic Christianity; theological reflection; research methodology; evangelicalism

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Guest Editor
Evangelical Alliance, The Queen’s Foundation, Birmingham B15 2QH, UK
Interests: public theology; contextual theology; reverse mission; pentecostalism; mission studies; world christianity; African Christianity; Black Majority Churches

Special Issue Information

Dear Colleagues,

Evangelicalism has many scholarly historical, theological and sociological accounts of what it is and what it should be as a movement, as evidenced by special issues in this journal and beyond (e.g. Atherstone and Jones, 2019; Greggs, 2009; Warner 2007). Increasingly, however, evangelical scholarship has been developing a more substantial engagement with practice through making use of interdisciplinary theological methodologies, with recent groundbreaking work calling for more voices to be heard in this endeavour (Morris and Cameron, 2022: 224). This is what this special issue aims to do.

We are seeking contributions from diverse scholars who self-identify as evangelical, doing research work into the contemporary practices of British evangelical Christians, or indeed, of the scholar’s own practices. The focus is on British evangelicalism due to its own distinct history and theological dynamics that makes it worthy of study in its own right (e.g. Stanley, 2013: 38f), as well as allowing for a coherent scope to this special issue. We recognise that British evangelicalism is transnational, intercultural, interdenominational and intergenerational in its make-up, and so would encourage contributors who can speak to these dynamics. Furthermore, since the covid pandemic, our world has faced prolonged multiple and complex crises. In this age of ‘permacrisis’, what fresh insights are needed? We would therefore also encourage contributions that can engage with practices set against this post-pandemic backdrop.

We are interested in accounts of what British evangelicals actually do in the day-to-day practicing of their faith; of how their practices form and sustain contemporary communities within the various contexts of home, work, church and the public and political sphere. We are looking for critical, reflexive and constructive accounts of practice, that move to reflect theologically on how God’s own action is disclosed through these practices, however partially discerned (Volf and Bass, 2002; cf. Root, 2014, Watkins, 2020). Such practices might include, but are not limited to, Bible engagement, conferences, contemplation, discipleship, Eucharist, evangelism, fasting, small groups, forgiveness, giving, gratitude, hospitality, intercession, intercultural activity, political mobilisation, Sabbath, singing, solitude, spiritual gifts, and social, racial and reparative justice. Contributors may offer accounts that draw on differing conceptual understandings of practice, including their shape, normativity, and specificity for Christian formation. Contributors from any area of theology are welcome.

It is the guest editors’ hope that this theological engagement with contemporary British evangelical practices will indicate possibilites for the future of evangelicalism, as well as enrich the academic discourse around this most contested of movements.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words (Deadline for abstract submission: Wednesday 27 March 2024) summarizing their intended contribution. Please send abstracts to the Guest Editors. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring a proper fit within the scope of the special issue. Full manuscripts will undergo double-blind peer review. Manuscripts should be between 5000-10,000 words in total.

We look forward to receiving your contributions.

References:

Atherstone, Andrew, and David Ceri Jones (eds.). The Routledge Research Companion to The History of Evangelicalism. London: Routledge, 2019.

Greggs, Tom, ed. New Perspectives for Evangelical Theology: Engaging with God, Scripture, and the World. London: Routledge, 2010.

Morris, Helen and Helen Cameron (eds.). Evangelicals Engaging with Practical Theology: Theology That Impacts Church and World. London: Routledge, 2022.

Root, Andrew. Christopraxis: A Practical Theology of the Cross. Minneapolis, MN: Fortress Press, 2014.

Stanley, Brian. The Global Diffusion of Evangelicalism: The Age of Billy Graham and John Stott.  Downers Grove, IL: InterVarsity Press, 2013.

Volf, Miroslav, and Dorothy C. Bass, eds. Practicing Theology: Beliefs and Practices in Christian Life. Grand Rapids: Eerdmans, 2002.

Warner, Rob. Reinventing English Evangelicalism, 1966-2001: A Theological and Sociological Study. Milton Keynes: Paternoster, 2007.

Watkins, Clare. Disclosing Church: An Ecclesiology Learned from Conversations in Practice. London: Routledge, 2020.

Dr. Andrew Rogers
Dr. Helen Collins
Dr. Israel Olofinjana
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. For planned papers, a title and short abstract (about 200-300 words) should be sent to the Guest Editors for pre-check.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • evangelicalism
  • contemporary
  • British
  • practices
  • divine action
  • theological reflection

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Published Papers (10 papers)

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Research

15 pages, 208 KiB  
Article
Towards a Better Denialism
by Helen Paynter
Religions 2025, 16(2), 135; https://doi.org/10.3390/rel16020135 - 24 Jan 2025
Viewed by 756
Abstract
This article uses two case studies to promote the idea that British evangelicalism is sometimes marked by the denial of inconvenient facts. First, it takes a critical look at the apologetic impulse to explain away the problems that Scripture sometimes presents and to [...] Read more.
This article uses two case studies to promote the idea that British evangelicalism is sometimes marked by the denial of inconvenient facts. First, it takes a critical look at the apologetic impulse to explain away the problems that Scripture sometimes presents and to deny their affective dimensions. Second, it considers some of the abuse scandals of recent years and the way in which the evangelical church has tended to respond by covering them up and silencing the voices of accusers. This response appears to be motivated by the fear of quenching what appear to be successful ministries or of tarnishing the reputation of the church. The common theme that these examples share is that they are motivated by the instinct to present the gospel in the best possible light, but this appears to stem from an unarticulated functional atheism that does not truly trust God’s people to the Spirit. As a remedy, two linked practices are proposed, drawing on the work of Eugene Peterson and Cheryl Bridges-Johns. These are Sabbath-keeping as a means of rediscovering the primacy of God’s presence and work; and the re-enchantment of Scripture by means of a Pentecost imaginary, which offers the possibility for the transrational. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
10 pages, 196 KiB  
Article
How Evangelicals Do Theology
by Sarah Lynn Bowers Dunlop
Religions 2025, 16(2), 115; https://doi.org/10.3390/rel16020115 - 23 Jan 2025
Viewed by 631
Abstract
This article explores the question, ‘What is distinctive about doing theology as an evangelical?’ It takes an autoethnographic approach, recounting how this practical theologian has wrestled with how evangelical conviction should shape the stance for practicing theology. This article will work with the [...] Read more.
This article explores the question, ‘What is distinctive about doing theology as an evangelical?’ It takes an autoethnographic approach, recounting how this practical theologian has wrestled with how evangelical conviction should shape the stance for practicing theology. This article will work with the findings of the writer’s own empirical studies to develop an argument for how two stances create a distinctively evangelical practice of interpretation. First, the stance of biblicism is explored in terms of how it functions for evangelicals carrying out theological reflection. Second, the article discusses how evangelicals practice theology as though divine revelation is on-going, as Andrew Root writes, ‘Jesus still does stuff’ (2014). This leads to a stance of expectancy that God is still at work in the world and ‘talks back’. This article concludes that the implication of the stances means that practicing theology entails hermeneutics and research which decentralize the self. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
14 pages, 204 KiB  
Article
Roots, Threads, and Possibilities: How Learning from Some Origin Stories of Evangelical Youth Ministry Can Help Navigate a Challenging Future
by Mark Scanlan, Gretchen Schoon-Tanis and Ruth Lukabyo
Religions 2025, 16(2), 101; https://doi.org/10.3390/rel16020101 - 21 Jan 2025
Viewed by 521
Abstract
Working with young people is a key part of the story of British evangelicalism, both being formed by and forming evangelical Christian life. Exploring evangelical youth ministry through the lens of the origins of the Crusaders’ Union of Bible Classes (now Urban Saints) [...] Read more.
Working with young people is a key part of the story of British evangelicalism, both being formed by and forming evangelical Christian life. Exploring evangelical youth ministry through the lens of the origins of the Crusaders’ Union of Bible Classes (now Urban Saints) in the UK and demonstrating the shared threads and themes in regard to the Australian and US contexts, through studies of the InterVarsity Fellowship (IVF) and Young Life, respectively, key themes are revealed that embody an evangelical approach to working with young people. These themes, encapsulated within the overall practice of relationship building, focus on influential young people, charismatic lay leadership, and have an emphasis on fun. We further demonstrate the wider influence on evangelical church life encapsulated by this evangelical sensibility towards working with young people that endures, which is often unacknowledged. In addition, these themes suggest an operant theology that raises questions for the practice of evangelical youth ministry. The consideration of these themes can help us respond to some of the challenges faced by youth ministry in the UK and young people in contemporary culture. Moreover, the historical threads contain possibilities that might help evangelicals navigate a future in regard to working with young people. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
16 pages, 198 KiB  
Article
Disclosing the Spirit in Evangelical Leadership Discourse
by Hadley Bennet
Religions 2025, 16(1), 79; https://doi.org/10.3390/rel16010079 - 14 Jan 2025
Viewed by 414
Abstract
This article offers a theological reflection on the leadership discourse of four senior evangelical leaders in the Church of England. The justification for a discourse-led approach within the discipline of practical theology is that discourse is itself a socially informed practice. Discourse is [...] Read more.
This article offers a theological reflection on the leadership discourse of four senior evangelical leaders in the Church of England. The justification for a discourse-led approach within the discipline of practical theology is that discourse is itself a socially informed practice. Discourse is constructive for meaning-making and has ongoing constituting effect for practice. Thus, any theological bias found in evangelical discourse is of interest since that discourse has a practice-shaping effect. Using the method of content analysis, I undertake an audit of four leadership texts to find out how often God as Father, Son, and Holy Spirit are referenced. The content analysis reveals a quantitative disparity. The Person of the Spirit is referenced far less, and any references to Spirit are qualitatively limited. These quantitative results offer evidence to suggest that a full account of the Divine Move that is Spirit, and the leading activity of the Spirit, fails to be disclosed in these texts. I suggest that these findings indicate an imbalance in the discourse which I hope prompts evangelicals to further reflect on, and explore, the place of the Spirit in their theology and practice. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
14 pages, 258 KiB  
Article
If I Confess with My Mouth: Boundary Markers, Conversion Narratives and Autistic Belief Practices
by Claire Williams and Helena Cundill
Religions 2024, 15(12), 1554; https://doi.org/10.3390/rel15121554 - 20 Dec 2024
Viewed by 944
Abstract
This article considers evangelical conversion and the practices that are associated with it. Evangelicals use the giving of oral testimony as a method of illustrating the change that occurs at conversion. This becomes, the authors argue, a boundary marker that cannot be bridged [...] Read more.
This article considers evangelical conversion and the practices that are associated with it. Evangelicals use the giving of oral testimony as a method of illustrating the change that occurs at conversion. This becomes, the authors argue, a boundary marker that cannot be bridged by autistic people who do not communicate using speech. Making use of Acts 15 as a hermeneutical tool to address the lived experience of people who have otherwise not been included, we argue that the example of the woman who touched the hem of Jesus’ cloak is a model for proxemics as a declaration of faith. The evangelical belief in conversionism is maintained, but a non-speaking autistic person is able to demonstrate this in other ways, following the haemorrhaging woman’s example. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
16 pages, 252 KiB  
Article
The Influence of Popular Culture’s Interpretation of Noah’s Ark upon Evangelical Reading and Interpretation
by Anna Hutchinson
Religions 2024, 15(12), 1535; https://doi.org/10.3390/rel15121535 - 16 Dec 2024
Viewed by 689
Abstract
Whilst there is much published research looking at the use and/or interpretation of the Bible in popular culture, there has been little research investigating the impact of such cultural biblical engagement upon contemporary Christian Bible readers. Drawing upon focus group data, this paper [...] Read more.
Whilst there is much published research looking at the use and/or interpretation of the Bible in popular culture, there has been little research investigating the impact of such cultural biblical engagement upon contemporary Christian Bible readers. Drawing upon focus group data, this paper thus explores the influence that the cultural history of Noah’s ark, particularly in popular culture, has upon the way evangelicals interpret. This paper shows that evangelical readers were influenced by the interpretations of the Noah story in the spheres of science, new atheism, children’s books and films, and this affected the conclusions they came to about the issue of historicity, morality and applicability. The paper closes with a reflection on why this phenomenon occurs and what hermeneutical benefits it might offer the reader by considering how God might be at work in the cultural depictions of Scripture and what they might offer interpretative practice. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
19 pages, 290 KiB  
Article
Too Gay for the Evangelicals, Too Evangelical for the Gays: A Narrative and Autoethnographic Study of a Celibate–Gay Testimony
by Luke Aylen
Religions 2024, 15(12), 1498; https://doi.org/10.3390/rel15121498 - 9 Dec 2024
Viewed by 1104
Abstract
The ecclesiastical discourse in Britian over homosexuality has included a significant focus on the narratives and experience of LGBTQ+ people. However, the relationship between and respective authority given to human experience and the Bible within church debates remains a matter of contention, especially [...] Read more.
The ecclesiastical discourse in Britian over homosexuality has included a significant focus on the narratives and experience of LGBTQ+ people. However, the relationship between and respective authority given to human experience and the Bible within church debates remains a matter of contention, especially among evangelicals committed to ‘biblicism’. This study considers how even those unconvinced about experience as a ‘source’ of theology might still engage with queer narratives as an invitation for personal and cultural reflexivity and how the plausibility of theological claims might be tested whilst still prioritising Scripture. I examine testimony through a three-stage study. First, I conduct a narrative analysis of audiovisual recordings of my own prior practice of testimony as a celibate gay evangelical. Second, I offer up new, autoethnographic, thick descriptions of three pivotal crisis moments. Third, I theologically reflect upon these in relation to Romans 12.1–2 and the meta-theme of identity formation. I argue that LGBTQ+ testimonies have the potential to illuminate and thus transform heteronormative cultural patterns within the church; I argue that Christian identity formation must include the central integration of God’s identification of a person in Christ; and I attempt to model how Christians might cautiously discern God’s activity within a practice of testimony. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
13 pages, 218 KiB  
Article
Prospects for an Evangelical Rule of Life: A Case-Study in Living as a Dispersed Community of Missional Discipleship
by Richard S. Briggs
Religions 2024, 15(12), 1492; https://doi.org/10.3390/rel15121492 - 6 Dec 2024
Viewed by 688
Abstract
From 2020 to 2023, I spent 3 years as the Prior of the Community of St Cuthbert based at St Nics Church in central Durham. St Nics is a classic UK evangelical city-centre church with a beloved history of Bible teaching, market-square engagement, [...] Read more.
From 2020 to 2023, I spent 3 years as the Prior of the Community of St Cuthbert based at St Nics Church in central Durham. St Nics is a classic UK evangelical city-centre church with a beloved history of Bible teaching, market-square engagement, and mission. In 2019 the church leadership discerned an opportunity to refresh the church’s (and wider) practice of discipleship by launching the Community of St Cuthbert, and I was recruited as its Prior. This article gives an account of some of the strengths and weaknesses of this endeavour, focused particularly on four issues: the importance of a clear, positive and upbuilding ‘rule of life’ statement; the core issue of how a Rule of Life can facilitate widespread missional discipleship in a dispersed community model; the importance of a clear marker of membership in the Community (and the difficulties around developing one); and the potential (albeit largely unrealised) to use the Community of St Cuthbert model as a way of establishing new worshipping communities. My own retrospective reflection as Prior concludes with two convictions that may be of relevance to those considering such a ‘Community’: the nature and challenge of keeping the focus on God rather than on policing practices; and the ways in which such a re-energising of discipleship can offer an evangelical contribution to the life of the whole church, rather than being limited to self-described evangelical churches. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
17 pages, 986 KiB  
Article
The Lived Experience of Divorcing Evangelicals and How Integrated, Empathetic, and Restorative Practice Can Disclose God to Them
by Robert Hornby
Religions 2024, 15(12), 1426; https://doi.org/10.3390/rel15121426 - 24 Nov 2024
Viewed by 804
Abstract
Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on [...] Read more.
Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on divorce contributed by British evangelical scholars, there have been no related empirical studies to examine the lived experience of divorced evangelicals or the pastoral practitioners who support them. My study captures this missing empirical data, finding that evangelical divorce is a life-changing trauma that church practices sometimes compound. In contrast, those who reported integrated, empathetic, and restorative practices in their church or on the Restored Lives course say they were better able to cope, heal, and find hope. Irrespective of the pastoral environment, God was reported to act with compassion. The study employed mixed qualitative methods to capture the empirical data, which were analyzed and brought into dialog with relevant evangelical academic theology and documented practice. I concluded that in the context of complex connections and disconnections between the evangelical domains of theory and practice, integrated, empathetic, and restorative approaches toward the divorced are possible, effective, and disclose a God of grace. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
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15 pages, 256 KiB  
Article
Camping with Jesus: Theologically Reflecting on Evangelical Christian Festivals
by Helen Collins
Religions 2024, 15(11), 1318; https://doi.org/10.3390/rel15111318 - 29 Oct 2024
Viewed by 1000
Abstract
Attending a Christian summer camp or festival is a regular feature of many evangelical church calendars within the UK. This article uses a practical theology approach to explore definitions and distinctives of evangelical camping, both within the literature on evangelical camping and through [...] Read more.
Attending a Christian summer camp or festival is a regular feature of many evangelical church calendars within the UK. This article uses a practical theology approach to explore definitions and distinctives of evangelical camping, both within the literature on evangelical camping and through examining the websites and publicity materials of three specific camps—New Wine, Big Church Festival and Newday Generation. The analysis highlights the significance placed upon the location, size, rhythms and purposes of gathering in the festivals’ self-understandings. This leads into a theological reflection upon the biblical festival of Sukkot to examine the ways in which God’s work might be disclosed through the practice of evangelical camping. Three pairs of themes emerge from the comparison: located and temporal, secular and religious, and rejoicing and re-examining. These themes are drawn upon to propose ways in which God might be at work in the social world disrupting a sense of permanence, blurring the boundaries between faith and the world, and calling people into radical solidarity with creation and with the marginalized. Finally, suggested actions are proposed as to how evangelical festivals may better respond to God’s disclosure. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
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