Philosophies

16 pages, 356 KiB

Open AccessArticle

Induction, Experimentation and Causation in the Social Sciences

by Lars-Göran Johansson

Philosophies 2021, 6(4), 105; https://doi.org/10.3390/philosophies6040105 - 16 Dec 2021

Cited by 1 | Viewed by 3458

Inductive thinking is a universal human habit; we generalise from our experiences the best we can. The induction problem is to identify which observed regularities provide reasonable justification for inductive conclusions. In the natural sciences, we can often use strict laws in making [...] Read more.

Inductive thinking is a universal human habit; we generalise from our experiences the best we can. The induction problem is to identify which observed regularities provide reasonable justification for inductive conclusions. In the natural sciences, we can often use strict laws in making successful inferences about unobserved states of affairs. In the social sciences, by contrast, we have no strict laws, only regularities which most often are conditioned on ceteris paribus clauses. This makes it much more difficult to make reliable inferences in the social sciences. In particular, we want knowledge about general causal relations in order to be able to determine what to do in order to achieve a certain state of affairs. Knowledge about causal relations that are also valid in the future requires experiments or so called ‘natural experiments’. Only knowledge derived from such experiences enable us to draw reasonably reliable inferences about how to act in order to achieve our goals. Full article

(This article belongs to the Special Issue The Problem of Induction throughout the Philosophy of Science)

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2 pages, 627 KiB

Open AccessCorrection

Correction: Tantlevskij et al. Network Analysis of the Interaction between Different Religious and Philosophical Movements in Early Judaism. Philosophies 2021, 6, 2

by Igor R. Tantlevskij, Ekaterina V. Gromova and Dmitry Gromov

Philosophies 2021, 6(4), 104; https://doi.org/10.3390/philosophies6040104 - 16 Dec 2021

Viewed by 1667

Abstract

The authors would like to make the following corrections to the published paper [...] Full article

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26 pages, 12663 KiB

Open AccessArticle

Scientific Variables

by Benjamin C. Jantzen

Philosophies 2021, 6(4), 103; https://doi.org/10.3390/philosophies6040103 - 13 Dec 2021

Cited by 1 | Viewed by 2389

Abstract

Despite their centrality to the scientific enterprise, both the nature of scientific variables and their relation to inductive inference remain obscure. I suggest that scientific variables should be viewed as equivalence classes of sets of physical states mapped to representations (often real numbers) [...] Read more.

Despite their centrality to the scientific enterprise, both the nature of scientific variables and their relation to inductive inference remain obscure. I suggest that scientific variables should be viewed as equivalence classes of sets of physical states mapped to representations (often real numbers) in a structure preserving fashion, and argue that most scientific variables introduced to expand the degrees of freedom in terms of which we describe the world can be seen as products of an algorithmic inductive inference first identified by William W. Rozeboom. This inference algorithm depends upon a notion of natural kind previously left unexplicated. By appealing to dynamical kinds—equivalence classes of causal system characterized by the interventions which commute with their time evolution—to fill this gap, we attain a complete algorithm. I demonstrate the efficacy of this algorithm in a series of experiments involving the percolation of water through granular soils that result in the induction of three novel variables. Finally, I argue that variables obtained through this sort of inductive inference are guaranteed to satisfy a variety of norms that in turn suit them for use in further scientific inferences. Full article

(This article belongs to the Special Issue The Problem of Induction throughout the Philosophy of Science)

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9 pages, 211 KiB

Open AccessArticle

‘Making New’ and ‘Attention’ in Poe’s ‘Poetic Principle’ and Olson’s ‘Projective Verse’

by Dustin Hellberg

Philosophies 2021, 6(4), 102; https://doi.org/10.3390/philosophies6040102 - 11 Dec 2021

Viewed by 2114

Abstract

This article argues for a neural basis behind Edgar Allen Poe’s ‘Poetic Principle’ and Charles Olson’s ‘Projective Verse’ to create a more robust cross-disciplinary aesthetic model. Brian Boyd and Ellen Dissanayake show that ‘attention’ and ‘making new’ in poetry is a stable but [...] Read more.

This article argues for a neural basis behind Edgar Allen Poe’s ‘Poetic Principle’ and Charles Olson’s ‘Projective Verse’ to create a more robust cross-disciplinary aesthetic model. Brian Boyd and Ellen Dissanayake show that ‘attention’ and ‘making new’ in poetry is a stable but evolving technique. This shows up in constant variation in ‘classic’ and ‘modern’ poetry and it forms a pattern for interpretation. This article will look at Poe’s and Olson’s essays in relation to this technique, steering their conclusions toward a partially naturalized conception of poetics in conjunction with more standard literary models in order to broaden aesthetic understanding. Full article

16 pages, 326 KiB

Open AccessReview

Climate Change Inaction and Meaning

by Philip J. Wilson

Philosophies 2021, 6(4), 101; https://doi.org/10.3390/philosophies6040101 - 7 Dec 2021

Cited by 2 | Viewed by 2925

Abstract

Continuing growth, insofar as it increases human environmental impact, is in conflict with the environment. ‘Green growth’, if it increases the absolute size of the economy, is an oxymoron. Environmental limits are discountenanced, a pretence made possible because they are difficult to specify [...] Read more.

Continuing growth, insofar as it increases human environmental impact, is in conflict with the environment. ‘Green growth’, if it increases the absolute size of the economy, is an oxymoron. Environmental limits are discountenanced, a pretence made possible because they are difficult to specify in advance. The consequent weakness in public discourse, both moral and intellectual, has worsened into contradiction as it has become ever more studiously unadmitted. It is obscured with language that is misleading or self-contradictory, and even issues from institutions that exist (and are relied upon) to respect correctness. At its most conforming it gives rise to overshoot, by which statements meant to sound authoritative are in fact open to ridicule. Such untruthfulness perpetuates climate change inaction, and in a kind of direct action those using such language, contrary to their public or professional duty, could be asked to justify themselves in plain English. Full article

(This article belongs to the Special Issue From the Acquisition of Knowledge to the Promotion of Wisdom)

27 pages, 1984 KiB

Open AccessArticle

Body, Self and Others: Harding, Sartre and Merleau-Ponty on Intersubjectivity

by Brentyn J. Ramm

Philosophies 2021, 6(4), 100; https://doi.org/10.3390/philosophies6040100 - 3 Dec 2021

Viewed by 6855

Abstract

Douglas Harding developed a unique first-person experimental approach for investigating consciousness that is still relatively unknown in academia. In this paper, I present a critical dialogue between Harding, Sartre and Merleau-Ponty on the phenomenology of the body and intersubjectivity. Like Sartre and Merleau-Ponty, [...] Read more.

Douglas Harding developed a unique first-person experimental approach for investigating consciousness that is still relatively unknown in academia. In this paper, I present a critical dialogue between Harding, Sartre and Merleau-Ponty on the phenomenology of the body and intersubjectivity. Like Sartre and Merleau-Ponty, Harding observes that from the first-person perspective, I cannot see my own head. He points out that visually speaking nothing gets in the way of others. I am radically open to others and the world. Neither does my somatic experience establish a boundary between me and the world. Rather to experience these sensations as part of a bounded, shaped thing (a body), already involves bringing in the perspectives of others. The reader is guided through a series of Harding’s first-person experiments to test these phenomenological claims for themselves. For Sartre, the other’s subjectivity is known through The Look, which makes me into a mere object for them. Merleau-Ponty criticised Sartre for making intersubjective relations primarily ones of conflict. Rather he held that the intentionality of my body is primordially interconnected with that of others’ bodies. We are already situated in a shared social world. For Harding, like Sartre, my consciousness is a form of nothingness; however, in contrast to Sartre, it does not negate the world, but is absolutely united with it. Confrontation is a delusion that comes from imagining that I am behind a face. Rather in lived personal relationships, I become the other. I conclude by arguing that for Harding all self-awareness is a form of other-awareness, and vice versa. Full article

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17 pages, 450 KiB

Open AccessArticle

Undoing Wh-Movement: On the Need for Multiple Copies

by Jacek Witkoś

Philosophies 2021, 6(4), 99; https://doi.org/10.3390/philosophies6040099 - 2 Dec 2021

Viewed by 2144

Abstract

This contribution presents an outline of the current scholarly discussion of reconstruction with wh-movement, focussing on the Lebeaux Effect (LE) and wider aspects of reconstruction with wh-movement. It presents empirical problems for both the proposals based on the LE and the novel account [...] Read more.

This contribution presents an outline of the current scholarly discussion of reconstruction with wh-movement, focussing on the Lebeaux Effect (LE) and wider aspects of reconstruction with wh-movement. It presents empirical problems for both the proposals based on the LE and the novel account of movement and reconstruction based on the notion of Minimal Copy. It points out that particular copies may differ not only in size (i.e., they do or do not include the adjunct as a relative clause or PP) but also in content. It refers to an analysis, where copies left by movement are levelled with copies left by ellipsis and subject to the mechanism of Vehicle Change. An account of reconstruction including multiple copies and Vehicle Change predicts that the structural complexity of the wh-phrase and its distance from the offending c-commanding pronoun (embedding and obviation effects) should contribute to an amelioration of Condition C in addition to the LE. Full article

(This article belongs to the Special Issue New Perspectives of Generative Grammar and Minimalism)

7 pages, 193 KiB

Open AccessArticle

The Ecological Literacies of St. Hildegard of Bingen

by Michael Marder

Philosophies 2021, 6(4), 98; https://doi.org/10.3390/philosophies6040098 - 29 Nov 2021

Cited by 1 | Viewed by 3048

Abstract

Literacy is, literally, a question not of education but of the letter. More than that, it is the question of the letter in the two senses the word has in English: as a symbol of the alphabet and a piece of correspondence. It [...] Read more.

Literacy is, literally, a question not of education but of the letter. More than that, it is the question of the letter in the two senses the word has in English: as a symbol of the alphabet and a piece of correspondence. It is my hypothesis that ecological literacies may learn a great deal from the literalization, or even the hyper-literalization, of the letter and that they may do so by turning to the corpus of twelfth-century Benedictine abbess, polymath, and mystic St. Hildegard of Bingen. After all, Hildegard, who was exquisitely attuned to the vegetal world, which was at the core of her theological and scientific endeavors, corresponded through letters with the leading personalities of her times and also invented a language, called lingua ignota (the unknown language) replete with ignotas litteras (the unknown letters). Who better than her can spell out the senses of ecological literacy? Full article

(This article belongs to the Special Issue Philosophy and Environmental Crisis)

19 pages, 294 KiB

Open AccessArticle

The Strong Minimalist Thesis

by Robert Freidin

Philosophies 2021, 6(4), 97; https://doi.org/10.3390/philosophies6040097 - 29 Nov 2021

Cited by 4 | Viewed by 4573

Abstract

This article reviews and attempts to evaluate the various proposals for a strong minimalist thesis that have been at the core of the minimalist program for linguistic theory since its inception almost three decades ago. These proposals have involved legibility conditions for the [...] Read more.

This article reviews and attempts to evaluate the various proposals for a strong minimalist thesis that have been at the core of the minimalist program for linguistic theory since its inception almost three decades ago. These proposals have involved legibility conditions for the interface between language and the cognitive systems that access it, the simplest computational operation Merge (its form and function), and principles of computational efficiency (including inclusiveness, no-tampering, cyclic computation, and the deletion of copies). This evaluation attempts to demonstrate that reliance on interface conditions encounters serious long-standing problems for the analysis of language. It also suggests that the precise formulation of Merge may, in fact, subsume the effects of those principles of efficient computation currently under investigation and might possibly render unnecessary proposals for additional structure building operations (e.g., Pair-Merge and FormSequence). Full article

(This article belongs to the Special Issue New Perspectives of Generative Grammar and Minimalism)

16 pages, 9514 KiB

Open AccessArticle

Aristotle’s Political Justice and the Golden Ratio between the Three Opposing Criteria for the Distribution of Public Goods among Citizens: Freedom, Wealth and Virtue

by Maria Antonietta Salamone

Philosophies 2021, 6(4), 96; https://doi.org/10.3390/philosophies6040096 - 27 Nov 2021

Viewed by 8158

Abstract

In this article, I interpret Book V of the Nicomachean Ethics in which Aristotle presents a geometrical problem to explain which is the Best Criterion for the Distribution of Political and Economic Rights and Duties among Citizens, starting from the empirical evidence that [...] Read more.

In this article, I interpret Book V of the Nicomachean Ethics in which Aristotle presents a geometrical problem to explain which is the Best Criterion for the Distribution of Political and Economic Rights and Duties among Citizens, starting from the empirical evidence that there are three opposing opinions on which is the fairest distribution criterion: for some it is Freedom (Democrats), for others Wealth (Oligarchs), and for others Virtue (Aristocrats). Against the almost unique and most quoted interpretation of the geometrical problem, I present my mathematical solution, which I arrived at thanks to the Doctrine of the Four Causes and the Theory of the Mean. My thesis is that the Mean Term of Distributive Justice is the Golden Ratio between the opposite criteria of distribution, and the unjust distribution is the one that violates this ratio. This solution allows us to understand what is the Rational Principle at the basis of just distribution: that is, Geometrical Equality as opposed to Arithmetical Equality. Indeed, by applying the geometric figure of the Golden Triangle to the different political constitutions, I show, in line with Politics, that the Best Form of Government is the Aristocratic Politeia, i.e., a mixture of Democracy, Oligarchy and Aristocracy. Full article

(This article belongs to the Special Issue Contemporary Studies on Virtue Ethics: Law, Lawfulness, and Virtue)

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19 pages, 2284 KiB

Open AccessArticle

The Impact of Meta-Induction: From Skepticism to Optimality

by Gerhard Schurz

Philosophies 2021, 6(4), 95; https://doi.org/10.3390/philosophies6040095 - 26 Nov 2021

Viewed by 2857

Abstract

In the first section, five major attempts to solve the problem of induction and their failures are discussed. In the second section, an account of meta-induction is introduced. It offers a novel solution to the problem of induction, based on mathematical theorems about [...] Read more.

In the first section, five major attempts to solve the problem of induction and their failures are discussed. In the second section, an account of meta-induction is introduced. It offers a novel solution to the problem of induction, based on mathematical theorems about the predictive optimality of attractivity-weighted meta-induction. In the third section, how the a priori justification of meta-induction provides a non-circular a posteriori justification of object-induction, based on its superior track record, is explained. In the fourth section, four important extensions and refinements of the method of meta-induction are presented. The final section, summarizes the major impacts of the program of meta-induction for epistemology, the philosophy of science and cognitive science. Full article

(This article belongs to the Special Issue The Problem of Induction throughout the Philosophy of Science)

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12 pages, 395 KiB

Open AccessFeature PaperArticle

Does Lewis’ Theory of Causation Permit Time Travel?

by Phil Dowe

Philosophies 2021, 6(4), 94; https://doi.org/10.3390/philosophies6040094 - 23 Nov 2021

Viewed by 2724

Abstract

David Lewis aimed to give an account of causation, and in particular, a semantics for the counterfactuals to which his account appeals, that is compatible with backwards causation and time travel. I will argue that he failed, but not for the reasons that [...] Read more.

David Lewis aimed to give an account of causation, and in particular, a semantics for the counterfactuals to which his account appeals, that is compatible with backwards causation and time travel. I will argue that he failed, but not for the reasons that have been offered to date, specifically by Collins, Hall and Paul and by Wasserman. This is significant not the least because Lewis’ theory of causation was the most influential theory over the last quarter of the 20th century; and moreover, Lewis’ spirited defence of time travel in the 1970s has shaped philosophers’ approach to time travel to this day. Full article

(This article belongs to the Special Issue Time Travel)

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10 pages, 252 KiB

Open AccessArticle

International Coordination of Research Ethics Review: An Adequacy Model

by Adrian Thorogood and Michael J. S. Beauvais

Philosophies 2021, 6(4), 93; https://doi.org/10.3390/philosophies6040093 - 11 Nov 2021

Cited by 2 | Viewed by 3002

Abstract

International direct-to-participant (DTP) genomics research involves the use of mobile technology to recruit, consent, and study participants remotely. This model can facilitate research across broad geographies and many countries, but must also comply with the norms of multiple recruitment jurisdictions, with each jurisdiction [...] Read more.

International direct-to-participant (DTP) genomics research involves the use of mobile technology to recruit, consent, and study participants remotely. This model can facilitate research across broad geographies and many countries, but must also comply with the norms of multiple recruitment jurisdictions, with each jurisdiction typically requiring at least one local research ethics review. Each additional research ethics review increases bureaucratic hurdles without necessarily strengthening the protection of participants’ rights and interests. For DTP genomic research, obtaining a review may in fact be impossible in the absence of a local research partner. This paper proposes an “adequacy” approach, inspired by data protection law, to coordinate the regulation and oversight of international DTP genomics research. This involves one country voluntarily assessing whether another country’s research ethics reviews are equivalent to its own, in terms of objectives and effectiveness. Ethics-approved projects led by researchers from countries recognized as adequate are deemed to comply with local norms, eliminating the need for a duplicative local review. Adequacy preserves the sovereignty of countries to determine their own regulatory aims and which other countries to trust. It therefore provides a voluntary, incremental path towards greater global coordination of health research oversight. Full article

(This article belongs to the Special Issue New and Emerging Ethical Issues in International Health Research with Special Emphasis on Public Health Emergencies)

13 pages, 251 KiB

Open AccessArticle

Despair as a Threat to Meaning: Kierkegaard’s Challenge to Objectivist Theories

by Jeffrey Hanson

Philosophies 2021, 6(4), 92; https://doi.org/10.3390/philosophies6040092 - 2 Nov 2021

Cited by 2 | Viewed by 4558

Abstract

The question of meaning in life has enjoyed renewed attention in analytic discourse over the last few decades. Despite the apparently “existential” quality of this topic, existential philosophy has had little impact on this re-energized conversation. This paper draws on Kierkegaard’s The Sickness [...] Read more.

The question of meaning in life has enjoyed renewed attention in analytic discourse over the last few decades. Despite the apparently “existential” quality of this topic, existential philosophy has had little impact on this re-energized conversation. This paper draws on Kierkegaard’s The Sickness unto Death in order to challenge the objectivist theory of meaning in life. According to that theory, a meaningful life is one replete with objective goods. Kierkegaard, however, exposits four forms of the spiritual sickness he calls despair that are compatible with the possession of objective goods. If this account is convincing, it poses a challenge to the objectivist view, suggesting that a subjective contribution is also necessary to fully account for meaning in life. By a process of negative inference, this paper concludes by sketching out what this subjective contribution might look like and suggests the term “authenticity” in order to capture this subjective element of a meaningful life. Full article

(This article belongs to the Special Issue Philosophy of Human Well-being)

18 pages, 337 KiB

Open AccessArticle

The Ethics of Plant Flourishing and Agricultural Ethics: Theoretical Distinctions and Concrete Recommendations in Light of the Environmental Crisis

by Quentin Hiernaux

Philosophies 2021, 6(4), 91; https://doi.org/10.3390/philosophies6040091 - 27 Oct 2021

Cited by 6 | Viewed by 11552

Abstract

Many activities towards plants are directly related to environmental crisis issues. However, our actions towards plants are little theorized in philosophy and ethics. After a brief presentation of the history, state of the art, and current issues of plant ethics, I critically illustrate [...] Read more.

Many activities towards plants are directly related to environmental crisis issues. However, our actions towards plants are little theorized in philosophy and ethics. After a brief presentation of the history, state of the art, and current issues of plant ethics, I critically illustrate how the theoretical threads of current ethics should be clarified, and, more importantly, contextualised, to promote the application of concrete measures. Particular attention is paid to the ethics of plant flourishing as applied to different fields and types of plants. The treatment of wild and ornamental plants is, thus, explicitly distinguished from that of improved agricultural varieties, themselves distinguishable according to modes of cultivation. I thus propose and discuss several recommendations and concrete courses of action to promote an ethics of plants, while pointing out its limitations. Full article

(This article belongs to the Special Issue Philosophy and Environmental Crisis)

18 pages, 308 KiB

Open AccessArticle

Turning Traditional Wisdom of Culture around: Making a Possible Transition to a Wiser World Driven by Culture of Wisdom Inquiry Real

by Giridhari Lal Pandit

Philosophies 2021, 6(4), 90; https://doi.org/10.3390/philosophies6040090 - 22 Oct 2021

Viewed by 3143

Abstract

In this article I discuss the problem of how we can change our world into a wiser world that is driven by a culture of wisdom inquiry (CWI), i.e., a world that frees humanity from a looming totalitarian catastrophe. How best can we [...] Read more.

In this article I discuss the problem of how we can change our world into a wiser world that is driven by a culture of wisdom inquiry (CWI), i.e., a world that frees humanity from a looming totalitarian catastrophe. How best can we interrogate the traditional wisdom of culture (TWC) that is responsible for the academic institutions of learning, among other kinds of institutions, dogmatically and solely aiming at the acquisition of knowledge and technological prowess (technologisches koennen), instead of the promotion of wisdom and human well-being? What kind of strategic transformations of institutional design, policy and goals within diverse institutions, particularly academic institutions of learning, regionally and globally, are imperative? This article argues from the principle of universal interconnectedness across nature/universe and the fundamental asymmetry of human well-being interests and nature’s well-being interests. From this, the development of a culture of wisdom inquiry as an overarching (allumfassend) methodology of institutional change from within at two levels of analysis is proposed, viz., (1) at the level of the ecological–economic analysis of safeguarding nature’s abundant ecosystems from human greed; and (2) at the level of the transformation of the educational, academic and political–economic institutions, as well as international institutions, that must be dedicated to human well-being. Full article

(This article belongs to the Special Issue From the Acquisition of Knowledge to the Promotion of Wisdom)

13 pages, 245 KiB

Open AccessArticle

The Extended Merge Hypothesis and the Fundamental Principle of Grammar

by Norbert Hornstein

Philosophies 2021, 6(4), 89; https://doi.org/10.3390/philosophies6040089 - 20 Oct 2021

Viewed by 2784

Abstract

This paper discusses the main minimalist theory within the Minimalist Program, something I dub the (Weak) Merge Hypothesis (MH). (1) The (Weak) Merge Hypothesis (MH): Merge is a central G operation. I suggest that we extend (1) by adding to it a general [...] Read more.

This paper discusses the main minimalist theory within the Minimalist Program, something I dub the (Weak) Merge Hypothesis (MH). (1) The (Weak) Merge Hypothesis (MH): Merge is a central G operation. I suggest that we extend (1) by adding to it a general principle that I dub the Fundamental Principle of Grammar (FPG). (2) The Fundamental Principle of Grammar (FPG): α and β can be grammatically related. (G-related) only if α and β have merged. Adding (1) and (2) gives us the Strong Merge Hypothesis. (3) The Strong Merge Hypothesis (SMH): All grammatical dependencies are mediated by Merge. SMH has some interesting consequences which the rest of the paper briefly reviews. Highlights include the Movement Theory of Construal, The Periscope Property on selection, as well as preserving the standard results from the Weak Merge Hypothesis. Full article

(This article belongs to the Special Issue New Perspectives of Generative Grammar and Minimalism)

27 pages, 414 KiB

Open AccessArticle

The Event Ontology of Nature

by Said Mikki

Philosophies 2021, 6(4), 88; https://doi.org/10.3390/philosophies6040088 - 19 Oct 2021

Cited by 4 | Viewed by 3902

Abstract

We propose a new event ontology of the world, which is part of a general approach to philosophy based on combining ideas from science, ontology, and the philosophy of nature. While the position advocated here is grounded in science and philosophy, it attempts [...] Read more.

We propose a new event ontology of the world, which is part of a general approach to philosophy based on combining ideas from science, ontology, and the philosophy of nature. While the position advocated here is grounded in science and philosophy, it attempts to move beyond each of them by devising and exploring a series of technical (naturalized or naturalistic) ontological concepts such as Interconnectedness, the Whole, the Global, Chaos, the event assemblage, and Nonspace. A central theme in our event ontology is the mapping out of a fundamental critique of the theory of the organism and organization, especially when the latter two are viewed as processes in spacetime. In particular, and following earlier leads, we criticize the spacetime doctrine by arguing that it is not ontologically fundamental, where we suggest its replacement by more primordial naturalized ontological concepts of space such as ontospace and Nonspace. The event ontology of nature can be considered a radical alternative attitude toward the relation between the human and nature, an attitude, in fact, that has been repeatedly explored, though under very different headings, by numerous scattered thinkers throughout the history of ideas. We examine some of the past thinkers who contributed to this general but still incoherent body of thought, including Leibniz, Heidegger, Simondon, Ruyer, Deleuze, Whitehead, and Guattari. The goal of this article is to provide a condensed high-level view on this very complex and still evolving subject intended for a large audience, not necessarily only philosophers, but also scientists, mathematicians, technologists, theologians, sociologists, artists, and psychologists. Full article

17 pages, 362 KiB

Open AccessArticle

Autoinfanticide Is No Biggie: The Reinstatement Reply to Vihvelin

by Richard Mark Hanley

Philosophies 2021, 6(4), 87; https://doi.org/10.3390/philosophies6040087 - 18 Oct 2021

Cited by 1 | Viewed by 2719

Abstract

David Lewis’s attempt to defuse grandfather paradoxes consistently without special restrictions on the ability of time travelers to act in the past is controversial. Kadri Vihvelin uses the case of possible autoinfanticide—killing one’s infant self—to argue on Lewisian grounds that Lewis is wrong, [...] Read more.

David Lewis’s attempt to defuse grandfather paradoxes consistently without special restrictions on the ability of time travelers to act in the past is controversial. Kadri Vihvelin uses the case of possible autoinfanticide—killing one’s infant self—to argue on Lewisian grounds that Lewis is wrong, since all counterfactual attempts at autoinfanticide would fail. I present a new defense of Lewis against Vihvelin premised on the possibility of personal reinstatement, where a person who dies prematurely is replicated from information collected from a previous live scan. I argue on Lewisian grounds that in a Vihvelin case where Suzy does not attempt to kill Baby Suzy, Vihvelin has not shown that Suzy would have failed had she tried to kill Baby Suzy. For, Baby Suzy might have been reinstated. Hence, even granting Vihvelin’s own assumptions, a Lewisian can assert that Suzy can kill Baby Suzy. Reinstatement does not require a “big” miracle; so autoinfanticide is no biggie. Full article

(This article belongs to the Special Issue Time Travel)

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14 pages, 263 KiB

Open AccessArticle

Safety Valves of the Psyche: Reading Freud on Aggression, Morality, and Internal Emotions

by Daniel O’Shiel

Philosophies 2021, 6(4), 86; https://doi.org/10.3390/philosophies6040086 - 14 Oct 2021

Viewed by 4587

Abstract

This article argues for a Freudian theory of internal emotion, which is best characterised as key “safety valves of the psyche”. After briefly clarifying some of Freud’s metapsychology, I present an account regarding the origin of (self-)censorship and morality as internalised aggression. I [...] Read more.

This article argues for a Freudian theory of internal emotion, which is best characterised as key “safety valves of the psyche”. After briefly clarifying some of Freud’s metapsychology, I present an account regarding the origin of (self-)censorship and morality as internalised aggression. I then show how this conception expands and can be detailed through a defence of a hydraulic model of the psyche that has specific “safety valves” of disgust, shame, and pity constantly counteracting specific sets of Freudian drives. This model is important for explicating Freud’s crucial concept of sublimation, which continues to have key therapeutic and normative relevance today, which I show through the case of jokes. I finish with the argument that largely happy, productive lives can be seen as in a dynamic between the release of too much (perversion) and too little (neurosis) psychical pressure through these mechanisms. Full article

(This article belongs to the Special Issue Philosophical Aspect of Emotions)

22 pages, 2350 KiB

Open AccessArticle

Exterminous Hypertime

by Nikk Effingham

Philosophies 2021, 6(4), 85; https://doi.org/10.3390/philosophies6040085 - 13 Oct 2021

Cited by 3 | Viewed by 3626

Abstract

This paper investigates ‘exterminous hypertime’, a model of time travel in which time travellers can change the past in virtue of there being two dimensions of time. This paper has three parts. Part one discusses the laws which might govern the connection between [...] Read more.

This paper investigates ‘exterminous hypertime’, a model of time travel in which time travellers can change the past in virtue of there being two dimensions of time. This paper has three parts. Part one discusses the laws which might govern the connection between different ‘hypertimes’, showing that there are no problems with overdetermination. Part two examines a set of laws that mean changes to history take a period of hypertime to propagate through to the present. Those laws are of interest because: (i) at such worlds, a particular problem for non-Ludovician time travel (‘the multiple time travellers’ problem) is avoided; and (ii) they allow us to make sense of certain fictional narratives. Part three discusses how to understand expectations and rational decision making in a world with two dimensions of time. I end with an appendix discussing how the different theories in the metaphysics of time (e.g., tensed/tenseless theories and presentism/eternalism/growing block theory) marry up with exterminous hypertime. Full article

(This article belongs to the Special Issue Time Travel)

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10 pages, 249 KiB

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A Constructive Treatment to Elemental Life Forms through Mathematical Philosophy

by Susmit Bagchi

Philosophies 2021, 6(4), 84; https://doi.org/10.3390/philosophies6040084 - 12 Oct 2021

Viewed by 2798

Abstract

The quest to understand the natural and the mathematical as well as philosophical principles of dynamics of life forms are ancient in the human history of science. In ancient times, Pythagoras and Plato, and later, Copernicus and Galileo, correctly observed that the grand [...] Read more.

The quest to understand the natural and the mathematical as well as philosophical principles of dynamics of life forms are ancient in the human history of science. In ancient times, Pythagoras and Plato, and later, Copernicus and Galileo, correctly observed that the grand book of nature is written in the language of mathematics. Platonism, Aristotelian logism, neo-realism, monadism of Leibniz, Hegelian idealism and others have made efforts to understand reasons of existence of life forms in nature and the underlying principles through the lenses of philosophy and mathematics. In this paper, an approach is made to treat the similar question about nature and existential life forms in view of mathematical philosophy. The approach follows constructivism to formulate an abstract model to understand existential life forms in nature and its dynamics by selectively combining the elements of various schools of thoughts. The formalisms of predicate logic, probabilistic inference and homotopy theory of algebraic topology are employed to construct a structure in local time-scale horizon and in cosmological time-scale horizon. It aims to resolve the relative and apparent conflicts present in various thoughts in the process, and it has made an effort to establish a logically coherent interpretation. Full article

(This article belongs to the Special Issue Contemporary Natural Philosophy and Philosophies - Part 3)

16 pages, 443 KiB

Open AccessArticle

Provably Safe Artificial General Intelligence via Interactive Proofs

by Kristen Carlson

Philosophies 2021, 6(4), 83; https://doi.org/10.3390/philosophies6040083 - 7 Oct 2021

Viewed by 3614

Abstract

Methods are currently lacking to prove artificial general intelligence (AGI) safety. An AGI ‘hard takeoff’ is possible, in which first generation AGI¹ rapidly triggers a succession of more powerful AGIⁿ that differ dramatically in their computational capabilities (AGIⁿ << [...] Read more.

Methods are currently lacking to prove artificial general intelligence (AGI) safety. An AGI ‘hard takeoff’ is possible, in which first generation AGI¹ rapidly triggers a succession of more powerful AGIⁿ that differ dramatically in their computational capabilities (AGIⁿ << AGIⁿ⁺¹). No proof exists that AGI will benefit humans or of a sound value-alignment method. Numerous paths toward human extinction or subjugation have been identified. We suggest that probabilistic proof methods are the fundamental paradigm for proving safety and value-alignment between disparately powerful autonomous agents. Interactive proof systems (IPS) describe mathematical communication protocols wherein a Verifier queries a computationally more powerful Prover and reduces the probability of the Prover deceiving the Verifier to any specified low probability (e.g., 2⁻¹⁰⁰). IPS procedures can test AGI behavior control systems that incorporate hard-coded ethics or value-learning methods. Mapping the axioms and transformation rules of a behavior control system to a finite set of prime numbers allows validation of ‘safe’ behavior via IPS number-theoretic methods. Many other representations are needed for proving various AGI properties. Multi-prover IPS, program-checking IPS, and probabilistically checkable proofs further extend the paradigm. In toto, IPS provides a way to reduce AGIⁿ ↔ AGIⁿ⁺¹ interaction hazards to an acceptably low level. Full article

(This article belongs to the Special Issue The Perils of Artificial Intelligence)

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11 pages, 245 KiB

Open AccessArticle

Regenerative Collaboration in Higher Education: A Framework for Surpassing Sustainability and Attaining Regeneration

by Chara Armon

Philosophies 2021, 6(4), 82; https://doi.org/10.3390/philosophies6040082 - 2 Oct 2021

Cited by 7 | Viewed by 3359

Abstract

Many in higher education seek to define how to respond to our environmental crisis. Our 20th and early 21st century failures to resolve the crisis have revealed that a focus on “sustainability” is inadequate in its goals, methods, and public appeal. Higher education [...] Read more.

Many in higher education seek to define how to respond to our environmental crisis. Our 20th and early 21st century failures to resolve the crisis have revealed that a focus on “sustainability” is inadequate in its goals, methods, and public appeal. Higher education must now advance its contribution to preparing graduates to enact the regeneration the damaged natural world requires. We now must teach the deep “why” of caring for our home planet as our life partner, exceed the standard of sustainability to focus on the more enduring and restorative standard of regeneration, and offer our students knowledge and skills for effective regenerative action. Colleges and universities can define their primary goal as teaching students how to tend the flourishing and regeneration of the life community via an emphasis on regenerative collaboration. Regenerative collaboration consists of principles that can guide higher education into a stage of deep contribution to regeneration of the natural world and human well-being. The framework of regenerative collaboration promotes transformation of academic disciplines, academic departments, and courses and calls for development of practical regenerative skills to be part of every degree program. Regenerative collaboration is a means of enacting higher education’s transition from a knowledge focus to a wisdom and regenerative action focus. Full article

(This article belongs to the Special Issue From the Acquisition of Knowledge to the Promotion of Wisdom)

11 pages, 230 KiB

Open AccessArticle

The Machine in the Ghost: Autonomy, Hyperconnectivity, and Residual Causality

by Barry M. O’Reilly

Philosophies 2021, 6(4), 81; https://doi.org/10.3390/philosophies6040081 - 30 Sep 2021

Cited by 1 | Viewed by 3855

Abstract

This article will examine the unnamed and potentially devastating constraining effect of software on human autonomy. I call this concept residual causality, where software design decisions made long ago in different circumstances for different reasons constrain human action in an unknown future. The [...] Read more.

This article will examine the unnamed and potentially devastating constraining effect of software on human autonomy. I call this concept residual causality, where software design decisions made long ago in different circumstances for different reasons constrain human action in an unknown future. The less aware the designers of software systems are of complexity in social systems, the more likely they are to introduce residual causality. The introduction of intricate, ordered machines, to a world largely defined by disorder and heuristics, has caused philosophical perturbations that we have not fully dealt with. The machine in the ghost is the belief that machine thinking can be applied to the environment in which the machine will operate. As hyperconnectivity increases, the ghost becomes more unpredictable, unmanageable, and even less like the machine. If we continue to indulge the machine view of the world, the design of software systems presents real dangers to the autonomy of the individual and the functioning of our societies. The steadfastness of machine ontologies in the philosophies of software architects risks creating increasing residual causality as hyperconnectivity increases. Shifting the philosophical position of software architects opens up the possibility of discovering new methods that make it easier to avoid these dangers. Full article

(This article belongs to the Special Issue Agency and Autonomy in the Age of Hyperconnectivity)

13 pages, 299 KiB

Open AccessReview

Climate Change Inaction and Post-Reality

by Philip J. Wilson

Philosophies 2021, 6(4), 80; https://doi.org/10.3390/philosophies6040080 - 29 Sep 2021

Cited by 1 | Viewed by 3487

Abstract

Blame for climate change inaction is rarely directed at a fundamental cause, the excessive complexity of society. It has given rise to post-truth, which has been largely reduced to unflattering stereotypes of the public, and post-trust, by which the public see their national [...] Read more.

Blame for climate change inaction is rarely directed at a fundamental cause, the excessive complexity of society. It has given rise to post-truth, which has been largely reduced to unflattering stereotypes of the public, and post-trust, by which the public see their national institutions as increasingly distant and ineffectual. The two comprise post-reality, by which confidence in the truth is weakened by distance from its source, a pervasive remoteness leads to a lack of accountability and indifference, and much scholarship and institutional practice is similarly prejudiced. A gross lack of proportion goes unnoticed in discourse that is innumerate, the more readily accepted by those (including many of those in public life) with a higher education that closes the mind to technical matters and thus to the seriousness of climate change. Regarding climate change inaction as an applied problem suggests a renewed emphasis on authentic public education and on activism outside the traditional ambit of scholarship. Full article

(This article belongs to the Special Issue From the Acquisition of Knowledge to the Promotion of Wisdom)

35 pages, 512 KiB

Open AccessArticle

On the Direction of Time: From Reichenbach to Prigogine and Penrose

by Said Mikki

Philosophies 2021, 6(4), 79; https://doi.org/10.3390/philosophies6040079 - 24 Sep 2021

Cited by 3 | Viewed by 3641

Abstract

The question why natural processes tend to flow along a preferred direction has always been considered from within the perspective of the Second Law of Thermodynamics, especially its statistical formulation due to Maxwell and Boltzmann. In this article, we re-examine the subject from [...] Read more.

The question why natural processes tend to flow along a preferred direction has always been considered from within the perspective of the Second Law of Thermodynamics, especially its statistical formulation due to Maxwell and Boltzmann. In this article, we re-examine the subject from the perspective of a new historico-philosophical formulation based on the careful use of selected theoretical elements taken from three key modern thinkers: Hans Reichenbach, Ilya Prigogine, and Roger Penrose, who are seldom considered together in the literature. We emphasize in our analysis how the entropy concept was introduced in response to the desire to extend the applicability of the Second Law to the cosmos at large (Reichenbach and Penrose), and to examine whether intrinsic irreversibility is a fundamental universal characteristics of nature (Prigogine). While the three thinkers operate with vastly different technical proposals and belong to quite distinct intellectual backgrounds, some similarities are detected in their thinking. We philosophically examine these similarities but also bring into focus the uniqueness of each approach. Our purpose is not providing an exhaustive derivations of logical concepts identified in one thinker in terms of ideas found in the others. Instead, the main objective of this work is to stimulate historico-philosophical investigations and inquiries into the problem of the direction of time in nature by way of crossdisciplinary examinations of previous theories commonly treated in literature as disparate domains. Full article

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Philosophies, Volume 6, Issue 4 (December 2021) – 27 articles

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