Merleau-Ponty and Rereading the Phenomenology of Perception

A special issue of Philosophies (ISSN 2409-9287).

Deadline for manuscript submissions: closed (1 October 2024) | Viewed by 2503

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Distinguished Professor of Philosophy and Humanities Emeritus, School of Humanities, Penn State Harrisburg, Middletown, PA, USA
Interests: continental philosophy (Merleau-Ponty, Heidegger, etc.); phenomenology; philosophy of literature and poetry; environmental philosophy
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Dear Colleagues,

When the Phenomenology of Perception was first published in 1945, it was greeted as a transformative departure from the tradition that preceded it, even that of phenomenology in many ways, by placing embodiment in the place that formerly had been occupied by consciousness, its use of the Gestalt to usher in awareness of the background of the perceptual access the world that opened its latency and depth, its treatment of time as radical becoming and its articulation of reversibility which deconstructed subjectivity as an emergent process of ongoing nonfoundational dialogue with the perceived world and others. However, in the decades since then, the scholarship interpreting Merleau-Ponty’s later works and his now published seminars and lectures has brought to light themes that at first were not fully appreciated in the Phenomenology, such as the central role of institution, the key role of the imaginal in perception, the importance of latency in perception, interanimality, grounds for the critiques of social norms embedded in the built and historical world, the centrality of poetic language to an indirect ontology, the invisible of the visible, the important of the emotional, the deflagration [or ongoing dehiscence] of the fields of perception, another way of understanding the unconscious, and other themes. This volume asks for contributions that can locate and articulate seeds of Merleau-Ponty’s later, more developed ground-breaking themes as already present within the Phenomenology.

Prof. Dr. Glen A. Mazis
Guest Editor

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Keywords

  • perceptual latency
  • invisible of visible
  • physiognomic imaginal
  • phenomenal fields
  • indirect ontology
  • emotional apprehension
  • poetic ontology
  • interanimality
  • institution

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Published Papers (2 papers)

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17 pages, 304 KiB  
Article
The Gap of Presence: Challenges in Describing Perceptual Phenomena
by André Dias de Andrade
Philosophies 2024, 9(4), 94; https://doi.org/10.3390/philosophies9040094 - 29 Jun 2024
Viewed by 614
Abstract
This paper reconstructs Merleau-Ponty’s philosophical project in terms of a phenomenology of sensible transcendence. According to this framework, (i) any given data are correlative to a subjective apprehension, (ii) but they cannot be fully captured by this same experience. Therefore, subjective apprehension must [...] Read more.
This paper reconstructs Merleau-Ponty’s philosophical project in terms of a phenomenology of sensible transcendence. According to this framework, (i) any given data are correlative to a subjective apprehension, (ii) but they cannot be fully captured by this same experience. Therefore, subjective apprehension must remain open to a type of absence or radical indeterminacy. This notion of transcendence must be grounded in bodily experience, and the challenge is to develop a notion of logos that can account for its sensible donation. We describe that the critical apparatus mobilized to achieve this goal, primarily through the notions of “field of presence” and “presentation”, restores a logic of consciousness in these analyses that focus on the body. Full article
(This article belongs to the Special Issue Merleau-Ponty and Rereading the Phenomenology of Perception)

Other

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13 pages, 204 KiB  
Essay
Intercorporeality, Moral Self-Development and Openness to Alterity: On Merleau-Ponty’s Redeeming of Childhood Experience
by David M. Kleinberg-Levin
Philosophies 2024, 9(5), 156; https://doi.org/10.3390/philosophies9050156 - 1 Oct 2024
Viewed by 784
Abstract
Merleau-Ponty’s Phenomenology of Perception (1945), written after his extensive research in psychology, anthropology, and the other social sciences and also after his intensive encounter with the thought of Husserl and Heidegger, is an attempt to leave those malevolent dualisms behind and replace them [...] Read more.
Merleau-Ponty’s Phenomenology of Perception (1945), written after his extensive research in psychology, anthropology, and the other social sciences and also after his intensive encounter with the thought of Husserl and Heidegger, is an attempt to leave those malevolent dualisms behind and replace them with a phenomenology that engages with beings as befits their essence and the conditions of their being: a phenomenology that no longer imposes on our experience a morally irresponsible and offensive ontology; a phenomenology that, instead, reminds us of our responsibility as guardians of nature and life and brings to light very new possibilities for ethical life, community, and dwelling on the earth of this planet. Full article
(This article belongs to the Special Issue Merleau-Ponty and Rereading the Phenomenology of Perception)
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